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Examines the everday struggles, insights, attitudes, and lives of Hispanic women from the perspective of Hispanic identity in North American society, with summaries of the sources, aims, goals, and tenets of mujerista theology.
A tenth anniversary edition of the classic introduction to mujerista theology for Hispanic women offers an inspirational look at the everyday struggles, insights, attitudes, and lives of Hispanic women from the perspective of Hispanic identiy in North American society, with summaries of the sources, aims, goals, and tenets of mujerista theology. (Christianity)
A front-line human rights defender fighting murderous impunity in the Mexican borderlands The Mexican border state of Chihuahua and its city Juárez have become notorious the world over as hotbeds of violence. Drug cartel battles and official corruption result in more murders annually in Chihuahua than in wartorn Afghanistan. Thanks to a culture of impunity, 97 percent of the killings in Juárez go unsolved. Despite a climate of fear, a small group of human rights activists, exemplified by the Chihuahua lawyer and organizer Lucha Castro, works to identify the killers and their official enablers. This is the story of La Lucha, illustrated in beautiful and chilling comic book art, rendering in rich detail the stories of families ripped apart by disappearances and murders—especially gender-based violence—and the remarkably brave advocacy, protests, and investigations of ordinary citizens who turned their grief into resistance.
A sequel to the popular Mujerista Theology that addresses themes relevant at the beginning of the 21st century.Mujerista theology begins with personal experience and moves toward a theology that advances the dignity and liberation of all Hispanic/Latino women. This collection of essays combining personal narratives and theological discourse brings together important insights into the concerns of Hispanic women, the ways in which they can help shape theology, and the roles they can take on in the church.Divided into two sections, Part 1, The Personal Is Political, presents three essays on the author?s religious-theological experiences, showing how they help form her theology. The eight essays in Part 2, In God?s Image--Latinas and Our Struggles, focus on theological understandings essential for justice.
For nine-year-old Alejandria, home isn't just the apartment she shares with Mami and her abuela, Tita, but rather the whole neighborhood. Home is the bakery where Ms. Beatrice makes yummy picos; the sidewalk where Ms. Alicia sells flowers with her little dog, Duende; and the corner store with friendly Mr. Amir. But lately the city has been changing, and rent prices are going up. Many people in el barrio are leaving because they can no longer afford their homes, and "For Sale" signs are popping up everywhere. Then the worst thing happens: Mami receives a letter saying they'll have to move out too. Alejandria knows it isn’t fair, but she's not about to give up and leave. Join Alejandria as she brings her community together to fight and save their neighborhood! Para Alejandria de nueve años, el hogar no es sólo el apartamento que comparte con Mami y su abuela, Tita, sino más bien todo el barrio. El hogar es la panadería donde la Sra. Beatrice hace unos ricos picos; la vereda donde la Sra. Alicia vende flores con su perrito, Duende; y la pulpería con el amistoso Sr. Amir. Pero últimamente la ciudad ha estado cambiando, y los precios de alquiler están subiendo. Muchas personas en el barrio se están yendo porque ya no pueden costear sus hogares, y letreros anunciando “Se Vende” están apareciendo por todos lados. Entonces ocurre lo peor: Mami recibe una carta diciendo que ellas también tendrán que mudarse. Alejandria sabe que no es justo, pero no está dispuesta a darse por vencida e irse. ¡Únete a Alejandria mientras ella reúne a su comunidad para luchar y salvar su barrio!
Cuba has fought three wars for independence, and still she is not free. This history in verse creates a lyrical portrait of Cuba.
Read the media coverage of the increasingly heated debate around immigration reform in the United States: two dominant narratives emerge. From Lou Dobbs to Sean Hannity, commentators on the right have crafted an image rooted in fear, demonizing undocumented immigrants as a threat to national security and raising the specter of a deliberate "browning of America." Left-leaning journalists, on the other hand, foreground victimization, emphasizing the plight of immigrants, stripping them of their agency. Neither captures the range of experiences within undocumented immigrant communities, and both fail to see immigrants as active participants in their own struggle for racial and economic justice. Presente! offers a rare perspective on the immigrant-rights movement, written by immigrant workers themselves. Including a range of essays exploring the intersection of race, class, and immigration in the United States, this anthology challenges its readers to move beyond a "legalization-only" framework and embrace a broader vision for social justice organizing embodied in the work of grassroots organizations across the country resisting state repression, cultivating solidarity, and building alternative models for progressive social change. Offered in a dual-language edition, with a foreword by Democracy Now! co-host Juan Gonzáles. Cristina Tzintzún is the executive director of Workers Defense Project, a Texas based workers' rights organization. Carlos Pérez de Alejo is the executive director of Cooperation Texas, an organization dedicated to the creation of sustainable jobs through the development, support, and promotion of worker-owned cooperatives. Arnulfo Manríquez is an organizer at Workers Defense Project, where he organizes immigrant construction workers to defend their labor and human rights.
“The revolutionary the dictatorship couldn’t kill, the trickster poet favored by the gods.” —Ben Ehrenreich, author of The Way to Spring: Life and Death in Palestine Poems of revolution by one of Latin America’s most beloved poets One of Latin America’s greatest poets, Roque Dalton was a revolutionary whose politics were inseparable from his art. Born in El Salvador in 1935, Dalton dedicated his life to fighting for social justice, while writing fierce, tender poems about his country and its people. In Poemas clandestinos / Stories and Poems of a Class Struggle, he explores oppression and resistance through the lens of five poetic personas, each with their own distinct voice. These poems show a country caught in the crosshairs of American imperialism, where the few rule the many and the many struggle to survive—and yet there is joy and even humor to be found here, as well as an abiding faith in humanity. In striking, immediate, exuberantly inventive language, Dalton captures the ethos of a people, as stirring now as when the book was first published nearly forty years ago. “I believe the world is beautiful,” he writes, “and that poetry, like bread, is for everyone.”
Latino Civil Rights in Education: La Lucha Sigue documents the experiences of historical and contemporary advocates in the movement for civil rights in education of Latinos in the United States. These critical narratives and counternarratives discuss identity, inequality, desegregation, policy, public school, bilingual education, higher education, family engagement, and more, comprising an ongoing effort to improve the conditions of schooling for Latino children. Featuring the perspectives and research of Latino educators, sociologists, historians, attorneys, and academics whose lives were guided by this movement, the book holds broad applications in the study and continuation of social justice and activism today.
U.S. Hispanic/Latino voices have emerged in the last ten years to become one of the strongest and most creative theological movements in the Americas. Fully ecumenical and organized in systematic, collaborative framework, this major volume features Hispanic theology's sources (the Bible, church history, cultural memory, literature, oral tradition, pentecostalism), loci (urban barrios, Puerto Rico, exile, liberation, social sciences, Latina feminists), and rich and vigorous expressions (mujerista theology, popular religion, theopoetics). Hispanic/Latino Theology not only celebrates the full flowering of U.S. Latino work, it also splendidly reveals the exciting possibilities and future shape of contextual theologies in close touch with the daily realities of struggling people.