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Based in the idea that social phenomena are best studied through the lens of different disciplinary perspectives, Empty Churches studies the growing number of individuals who no longer affiliate with a religious tradition. Co-editors Jan Stets, a social psychologist, and James Heft, a historian of theology, bring together leading scholars in the fields of sociology, developmental psychology, gerontology, political science, history, philosophy, and pastoral theology. The scholars in this volume explore the phenomenon by drawing from each other's work to understand better the multi-faceted nature of non-affiliation today. They explore the complex impact that non-affiliation has on individuals and the wider society, and what the future looks like for religion in America. The book also features insightful perspectives from parents of young adults and interviews with pastors struggling with this issue who address how we might address this trend. Empty Churches provides a rich and thoughtful analysis on non- affiliation in American society from multiple scholarly perspectives. The increasing growth of non-affiliation threatens the vitality and long-term stability of religious institutions, and this book offers guidance on maintaining the commitment and community at the heart of these institutions.
"Born out of the view that social phenomena are best studied through the lens of different disciplinary perspectives, this book brings together leading scholars in the fields of sociology, developmental psychology, gerontology, political science, history, philosophy, and pastoral theology to study the growing number of individuals who no longer affiliate with a religion tradition. The scholars not only explore this phenomenon from their respective academic disciplines, but they also turn to each other's work to understand better the multi-faceted nature of non-affiliation today. The data gathered shows that it is best not to use the common expression "Nones" to describe non-affiliates because many of them still believe though they may not belong. The scholars explore the complex impact that non-affiliation has on individuals and the wider society, and what the future looks like for religion in America. Later in the book, there are insightful perspectives from professionals in the field who address how we might address non-affiliation, particularly among young adults. In general, this book provides a rich and thoughtful analysis on non-affiliation in American society from multiple scholarly perspectives. The increasing upward trend in non-affiliation threatens the vitality and long-term stability of religious institutions. Both the opening and closing pages of the book remind the reader that at the heart of religious affiliation is commitment and community, which may be the essence of maintaining these religious institutions"--
At a time when Americans are searching for spiritual and moral renewal, millions of parishioners are abandoning the churches that once embodied the very values they seek. "The Empty Church" offers the first cogent explanation of why his has occurred--and tells what can be done about it.
Now in paperback, this multi-awarded national best seller shares a clear message from case studies of 400 North American congregations: church is done best when it's kept simple.
In Russia, legislation on the separation of church and state in early 1918 marginalized religious faith and raised pressing questions about what was to be done with church buildings. While associated with suspect beliefs, they were also regarded as structures with potential practical uses, and some were considered works of art. This engaging study draws on religious anthropology, sociology, cultural studies, and history to explore the fate of these "socialist churches," showing how attitudes and practices related to them were shaped both by laws on the preservation of monuments and anti-religious measures. Advocates of preservation, while sincere in their desire to save the buildings, were indifferent, if not hostile, to their religious purpose. Believers, on the other hand, regarded preservation laws as irritants, except when they provided leverage for use of the buildings by church communities. The situation was eased by the growing rapprochement of the Orthodox Church and Soviet state organizations after 1943, but not fully resolved until the Soviet Union fell apart. Based on abundant archival documentation, Catriona Kelly's powerful narrative portrays the human tragedies and compromises, but also the remarkable achievements, of those who fought to preserve these important buildings over the course of seven decades of state atheism. Socialist Churches will appeal to specialists, students, and general readers interested in church history, the history of architecture, and Russian art, history, and cultural studies.
Simon Jenkins has travelled the length and breadth of England to select his thousand best churches. Organised by county, each church is described - often with delightful asides - and given a star-rating from one to five. All of the county sections are prefaced by a map locating each church, and lavishly illustrated with colour photos from the Country Life archive. Jenkins contends that these churches house a gallery of vernacular art without equal in the world. Here, he brings that museum to public attention.
Can a barren city lot become a church? This is the story of an audacious journey. It’s the story of what happens when people garden, worship, and eat together—and invite anyone and everyone to join them. In This Is God’s Table, writer and pastor Anna Woofenden describes the way that the wealthy and the poor, the aged and the young, the housed and unhoused become a community in this once-empty lot. Together they plant and sustain a thriving urban farm, worship God, and share a weekly meal. Together they craft a shared life and a place of authenticity where all are welcome. Readers of Nadia Bolz-Weber, Sara Miles, and Diana Butler Bass will find here a kindred vision for a church without walls. As churches across the Western world wither, what would it take to find a raw, honest, gritty way of doing church—one rooted in place, nurtured by grace, and grounded in God’s expansive love? What would it take to carry the liturgy outside the gates? What if we were to discover that in feeding others, we are fed? This is God’s table. Come and eat.