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The 1935 Government of India Act was arguably the most significant turning point in the history of the British administration in India. The intent of the Act, a proposal for an Indian federation, was the continuation of British control of India, and the deflection of the challenge to the Raj posed by Gandhi, Nehru and the nationalist movement. This book seeks to understand why British administrators and politicians believed that such a strategy would work and what exactly underpinned their reasons. It is argued that British efforts to defuse and disrupt the activities of Indian nationalists in the interwar years were predicated on certain cultural beliefs about Indian political behaviour and capacity. However, this was not simply a case of 'Orientalist' policy-making. Faced with a complicated political situation, a staggering amount of information and a constant need to produce analysis, the officers of the Raj imposed their own cultural expectations upon events and evidence to render them comprehensible. Indians themselves played an often overlooked role in the formulation of this political intelligence, especially the relatively few Indians who maintained close ties to the colonial government such as T.B. Sapru and M.R. Jayakar. These men were not just mediators, as they have frequently been portrayed, but were in fact important tacticians whose activities further demonstrated the weaknesses of the colonial information economy. The author employs recently released archival material, including the Indian Political Intelligence records, to situate the 1935 Act in its multiple and overlapping contexts: internal British culture and politics; the imperial 'information order' in India; and the politics of Indian nationalism. This rich and nuanced study is essential reading for scholars working on British, Indian and imperial history.
Situating the Government of India Act of 1935 in its political, cultural and intellectual contexts, this rich and nuanced study asks the question; what led British administrators to believe that the Act would deflect the path of Indian nationalism, and how was the information on which this policy was based gathered?
An Empire on Trial is the first book to explore the issue of interracial homicide in the British Empire during its height – examining these incidents and the prosecution of such cases in each of seven colonies scattered throughout the world. It uncovers and analyzes the tensions of empire that underlay British rule and delves into how the problem of maintaining a liberal empire manifested itself in the late nineteenth and early twentieth centuries. The work demonstrates the importance of the processes of criminal justice to the history of the empire and the advantage of a trans-territorial approach to understanding the complexities and nuances of its workings. An Empire on Trial is of interest to those concerned with race, empire, or criminal justice, and to historians of modern Britain or of colonial Australia, India, Kenya, or the Caribbean. Political and post-colonial theorists writing on liberalism and empire, or race and empire, will also find this book invaluable.
Specters of Mother India tells the complex story of one episode that became the tipping point for an important historical transformation. The event at the center of the book is the massive international controversy that followed the 1927 publication of Mother India, an exposé written by the American journalist Katherine Mayo. Mother India provided graphic details of a variety of social ills in India, especially those related to the status of women and to the particular plight of the country’s child wives. According to Mayo, the roots of the social problems she chronicled lay in an irredeemable Hindu culture that rendered India unfit for political self-government. Mother India was reprinted many times in the United States, Great Britain, and India; it was translated into more than a dozen languages; and it was reviewed in virtually every major publication on five continents. Sinha provides a rich historical narrative of the controversy surrounding Mother India, from the book’s publication through the passage in India of the Child Marriage Restraint Act in the closing months of 1929. She traces the unexpected trajectory of the controversy as critics acknowledged many of the book’s facts only to overturn its central premise. Where Mayo located blame for India’s social backwardness within the beliefs and practices of Hinduism, the critics laid it at the feet of the colonial state, which they charged with impeding necessary social reforms. As Sinha shows, the controversy became a catalyst for some far-reaching changes, including a reconfiguration of the relationship between the political and social spheres in colonial India and the coalescence of a collective identity for women.
"How did the founders of the most populous democratic nation in the world meet the problem of establishing a democracy after the departure of foreign rule? The justification for British imperial rule had stressed the impossibility of Indian self-government. At the heart of India's founding moment, in which constitution-making and democratization occurred simultaneously, lay the question of how to implement democracy in an environment regarded as unqualified for its existence. India's founders met this challenge in direct terms-the people, they acknowledged, had to be educated to create democratic citizens. But the path to education lay not in being ruled by a superior class of men but rather in the very creation of a self-sustaining politics. Universal suffrage was instituted amidst poverty, illiteracy, social heterogeneity, and centuries of tradition. Under the guidance of B. R. Ambedkar, Indian lawmakers crafted a constitutional system that could respond to the problem of democratization under the most inhospitable of conditions. On January 26, 1950, the Indian constitution-the longest in the world-came into effect. More than half of the world's constitutions have been written in the past three decades. Unlike the constitutional revolutions of the late-eighteenth century, these contemporary revolutions have occurred in countries that are characterized by low levels of economic growth and education; are divided by race, religion, and ethnicity; and have democratized at once, rather than gradually. The Indian founding is a natural reference point for such constitutional moments-when democracy, constitutionalism, and modernity occur simultaneously"--
The book covers Modern Indian History part of the syllabus of the UPSC Civil Services Examination for General Studies - Preliminary as well as Mains Examinations. Text is accompanied with bullets, flowcharts, tables, graphs, maps, block diagrams, images, boxes, etc. to help in grasping the information in a systematic and scientific way. The book also covers questions on Modern Indian History part of the previous years, General Studies papers asked in the UPSC CSE and CDS examinations to help serious aspirants to assess the level of his/her preparation and understanding.
It has long been contended that the Indian Constitution of 1950, a document in English created by elite consensus, has had little influence on India’s greater population. Drawing upon the previously unexplored records of the Supreme Court of India, A People’s Constitution upends this narrative and shows how the Constitution actually transformed the daily lives of citizens in profound and lasting ways. This remarkable legal process was led by individuals on the margins of society, and Rohit De looks at how drinkers, smugglers, petty vendors, butchers, and prostitutes—all despised minorities—shaped the constitutional culture. The Constitution came alive in the popular imagination so much that ordinary people attributed meaning to its existence, took recourse to it, and argued with it. Focusing on the use of constitutional remedies by citizens against new state regulations seeking to reshape the society and economy, De illustrates how laws and policies were frequently undone or renegotiated from below using the state’s own procedures. De examines four important cases that set legal precedents: a Parsi journalist’s contestation of new alcohol prohibition laws, Marwari petty traders’ challenge to the system of commodity control, Muslim butchers’ petition against cow protection laws, and sex workers’ battle to protect their right to practice prostitution. Exploring how the Indian Constitution of 1950 enfranchised the largest population in the world, A People’s Constitution considers the ways that ordinary citizens produced, through litigation, alternative ethical models of citizenship.
The danger to British democracy in the interwar period came from a different source to that which has thus far been assumed. It came from a network of radical conservatives who challenged the political system and sought to replace it with an authoritarian corporate state. In this book, Bernhard Dietz provides the first systematic analysis of this network and its members, which are called Neo-Tories. With strong links to the European right, yet a minority back home, this group of British conservatives are all the more fascinating today because it is on their ultimate failure that the success of British democracy rested.
DIVHistory of the relationship between government regulation of the film industry in the UK and the the developing film industry in India between the 1920s and 1940s./div