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idan, their unintended traveling companion, is losing blood fast. The destruction of two possible escape vehicles and the forced evacuation of the third leaves them little choice. But a golf cart in the densely-wilderness isn't the best getaway vehicle. And an introduction to Earth's Fourth Empire really wasn't on Michael or Randolph's calendar.
The influence of Isaiah on John's narrative and theology has long been recognized, but it has yet to receive monograph-length attention. This study is a beginning attempt to fill that void through an examination of the use of Isaiah in the crucial hinge of John's gospel - John 12:1-43. Beginning with a reading of Isaiah 40-55 illustrating a way in which early Christians may have read this important section of Scripture, the bulk of the study examines the pericopes in John 12:1-43, seeking to identify and interpret John's use of Isaiah 52-53. It is concluded that a reading of this well-known Isaianic text rooted within its broader context in Isaiah, together with the mediating influence of other texts - notably Isa 6:9-10 and Zech 9:9-10 - has fueled much Johannine theology, Christology, and ecclesiology. Moreover, mirroring the progression of Isa 52:7-53:1 in John 12 is the author's way of underlining Jesus' identity as the Servant of God and announcing that the second exodus prophesied by Isaiah is secured by the rejection (and death) of Jesus.
Presuming that the heart of Paul's gospel announcement was the news that God had raised Jesus from the dead (as indicated in 1 Thessalonians 1:9b-10), Pillar explores the evidence in Paul's letter and in aspects of the Roman imperial culture in Thessalonica in order to imagine what that proclamation would have evoked for its first hearers. He argues that the gospel of resurrection would have been heard as fundamentally anti-imperial: Jesus of Nazareth was executed by means of the epitome of imperial power. The resurrection thus subverts and usurps the empire's immense power. The argument is verified in aspects of the response of those living in a thoroughly imperialized metropolis.
Luke provides valuable clues to an understanding of the religious and political power of the Roman Empire through Jesus's birth and trial accounts. Also, the book analyzes what role Luke's tax-related accounts play in relation to the emperor's authority. This volume presents a new argument: Luke emphasizes Jesus's interaction with tax collectors as a way of displaying his moral authority, seen in his intervening effectively with one of the most hated aspects of the empire, an aspect that the emperor was responsible for and should have dealt with. This analysis helps us examine Luke's portrayal of Jesus's authority with a focus on the titles "benefactor" and "savior." Comparisons and contrasts are to be made between Jesus and the emperor. Thus, this study discusses how Luke elevates Jesus's authority on the basis of his stance toward the emperor.