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From James L. Griffith, well known for his work on harnessing the healing potential of religion and spirituality, this book helps clinicians to intervene effectively in situations where religion is causing harm. Vivid examples illustrate how religious beliefs and practices may propel suicide, violence, self-neglect, or undue suffering in the face of medical or emotional challenges. Griffith also unravels the links between psychiatric illness and distorted religious experience. He demonstrates empathic, respectful ways to interview patients who disdain contact with mental health professionals, yet whose religious lives put themselves or others at risk. The book incorporates cutting-edge research on the psychology of religion and social neuroscience.
In the pages of this book the history of the Russian Orthodox Church in Australia is diligently chronicled within the wider context of the place of ethnic Russians in a dominantly anglophone society: that of what was at first a British colony and later became an independent state. It begins with the first contact of Russian naval ships with the Australian continent in the early nineteenth century and progresses through to the establishment of the first parish of Orthodox believers in Melbourne in the 1890s, the establishment of further churches, and ultimately the creation of a diocese. The catalyst for much of this was the arrival of thousands of Russians fleeing their homeland via Siberia after the Bolshevik revolution of 1917. For these newly dispossessed, Australia and New Zealand became havens of safety and the Russian Orthodox Church an echo of the Motherland they had lost. They were later joined by successive waves of fellow Russians after the end of World War II in 1945 and again after the fall of the Soviet Union in 1991. Together these refugees and their descendants created a unified organism that retained a sense of shared heritage and purpose, and in turn provided a home to spiritual seekers who were not of their ethnic lineage.In writing this work the author has drawn on extensive archival sources spread over several continents together with his own life experience, having arrived as a small boy in Australia over six decades ago. First published in 2006 this new edition includes an added chapter recounting the ongoing story from the beginning of the twenty-first century through to the end of 2020, covering the effects on the Church in Australia of major world events as diverse as the reunification of the Russian Church Abroad with the Patriarchate of Moscow in 2007 and the global coronavirus pandemic that arrived in Australia in 2020.
American organist David Craighead's influence in the United States and abroad is widespread and extensive: 37 years as professor of organ at the Eastman School of Music, 48 years as church organist at St. Paul's Episcopal Church in Rochester, New York, and 64 years performing in over 275 cities as a concert organist. His name has become synonymous with excellence in organ pedagogy and performance in the 20th century. In David Craighead: Portrait of an American Organist, Tandy Reussner presents the full story of the artist's life, told with quotes and anecdotes from Craighead himself as well as from his fellow colleagues and former students. Reussner references historical events in the framework of Craighead's life, from changes in pipe organ construction to the riots of the 1960s, to provide the full context of a musician in 20th-century America. The book also contains facsimiles of musical examples, personal memorabilia, letters, and recital programs. Additional reference information includes a complete listing of his recitals from 1942 to 1998, a comprehensive list of his repertoire, a full discography, and a unique compilation of photos.
From the 1930s to the 1980s, the North American countryside faced a profound cultural transformation in which a once-unified rural society became fragmented and dispersed. Families wishing to remain on the farm were required to accept new levels of automation, while others, unwilling or unable to make the change, migrated to nearby towns or regional cities. The cultural reformulation that resulted saw the emergence of a genuine rural diaspora. The growing cultural and physical separation was especially true for close-knit, ethno-religious communities, Mennonites, in particular. Forced into regional cities, the kaleidoscopic urban culture further fragmented the Mennonites into disparate social entities. In Diaspora in the Countryside, the phenomena of rural fragmentation is examined by comparing and contrasting two closely-related but distinctive Dutch-Russian Mennonite communities located in different parts of the continent: Kansas and Manitoba, respectively. By systematically comparing these communities, two distinctive responses to the mid-twentieth century 'Great Disjuncture' are made apparent. Royden Loewen also contrasts the cultural changes of these farm families to the cultures their kin adopted in nearby towns and cities. Loewen charts not only the dispersion of two rural communities, but follows their former residents as they reformulate their lives in new settings.