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Ralph Waldo Emerson maintained a lifelong interest in science. His journals, from the earliest to the last, document this interest--an interest reflected in his lectures, essays, letters, and poems. Emerging from Emerson's statements on science is a coherent attitude that can be defined as his scientific thinking. The purpose of Emerson and Science is to analyze this thinking and to indicate the relationship it bears to his total thought. An analysis of Emerson's scientific thinking reveals that science, especially Goethean science, affords the means to explore and present what the book elaborates as Emerson's monistic worldview. The pervasive influence of Goethe's science on the epistemological bases underlying that view is presented at length. In addition to illuminating Emerson's epistemological position, the context of science divulges how Emerson's interest in science kept him from the extremes of Swedenborg's mysticism and from falling prey--unlike many of his contemporaries--to the pseudo-sciences of the day, including phrenology, mesmerism, palmistry, astrology, and so forth. Emerson's interest in science also played an important role in his rejection of conventional religion and helped qualify his idealism, making him sympathetic to the claims of materialism. His focus on science kept him from accepting either of the main streams of the scientific thought of his age and led him to what the book defines as Emerson's "scientific mysticism," or "spiritual science." Peter Obuchowski, a professor emeritus of English language and literature, shows how the context of Emerson's approach to science provides a new focus for considering a number of the key issues that have become the hallmarks of Emersonian criticism--issues such as Emerson's optimism in relation both to his spiritually oriented worldview and to his faith in scientific progress, as well as his attitude to evil and his so-called philosophical naïveté.
Ralph Waldo Emerson has traditionally been cast as a dreamer and a mystic, concerned with the ideals of transcendentalism rather than the realities of contemporary science and technology. In Laura Dassow Walls's view Emerson was a leader of the secular avant-garde in his day. He helped to establish science as the popular norm of truth in America and to modernize American popular thought. In addition, he became a hero to a post-Darwinian generation of Victorian Dissenters, exemplifying the strong connection between transcendentalism and later nineteenth-century science.In his early years as a minister, Emerson read widely in natural philosophy (or physics), chemistry, geology, botany, and comparative anatomy. When he left the church, it was to seek the truths written in the book of nature rather than in books of scripture. While visiting the Paris Museum of Natural History during his first European tour, Emerson experienced a revelation so intense that he declared, "I will be a naturalist." Once he was back in the United States, his first step in realizing this ambition was to deliver a series of lectures on natural science. These lectures formed the basis for his first publication, Nature (1836), and his writings ever after reflected his intense and continuing interest in science.Walls finds that Emerson matured just as the concept of "the two cultures" emerged, when the disciplines of literature and science were divorcing each other even as he called repeatedly for their marriage. Consequently, Walls writes, half of Emerson's thought has been invisible to us: science was central to Emerson, to his language, to the basic organization of his career. In Emerson's Life in Science, she makes the case that no study of literary history can be complete without embracing science as part of literature. Conversely, she maintains, no history of science is complete unless we consider the role played by writers of literature who helped to install science in the popular imagination.
He wished to galvanize his readers, to shock them into an awareness of nature's animating energies. Offering new perspectives on Emerson's Romanticism, the study also uncovers provocative connections among science, aesthetics, and poetics.
EMERSON’S ESSAYS have become the signature writings of the famous American transcendentalist Ralph Waldo Emerson. Not only did these essays turn heads and open eyes in the mid nineteenth century, but they are still doing the same today. His spiritual insights can be seen most profoundly in New Thought and the work of Ernest Holmes and the Science of Mind philosophy. So much so, that specific essays are required reading in New Thought introductory classes. One teacher who has earned the esteem of spiritual leaders throughout New Thought, Dr. Carol Carnes has now provided readers with the specific essays that influenced Ernest Holmes the most: SELF-RELIANCE, THE OVER-SOUL, SPIRITUAL LAWS, COMPENSATION, and CIRCLES. Each chapter includes an essay and Carol’s commentary along with her insightful questions for the reader. The entire book has been edited to allow each reader to easily understand and grasp these concepts on a personal level in the world of today.
"An important corrective to the view that scientists are "poor writers, unnecessarily opaque, not interested in writing, and in need of remediation." Arguing that scientists are "the most sophisticated and flexible writers in the academy, often writing for a wider range of audiences than most other faculty"--Provided by publisher.
In 1832, Emerson made his famous decision to pursue wholeness in his life and in his writing. The Emerson Museum shows how this undertaking transformed American literary practice by turning the legacy of European romanticism into a writing project answerable to American urgencies.
Emerson's Sublime Science explores relationships among Emerson's poetics, theory of the sublime, and engagement with electromagnetism. The book illustrates how Davy's chemistry and Faraday's physics revealed to Emerson a sublime universe in which matter is boundless electrical force. It argues that Emerson translated this discovery into a sublime writing style crafted to galvanize readers with the insight that matter is energy. In illuminating Emerson's project, this study also uncovers connections among British Romanticism, American Romanticism, and nineteenth-century science.
Both of these texts, The ABCs of Science by Charles Oliver and Nature by Ralph Waldo Emerson, are among the most popular and acclaimed titles ever produced in the science/nature genre. Now both volumes are available together in this single book.
"At the end of the first third of the 19th Century there arose in Concord, Massachusetts a uniquely American voice, a voice that changed the face of American intellectual life and inaugurated a new understanding of both man and Nature. At the same time as Ralph Waldo Emerson was beginning to transform the American literary world, the great environmentalist and nature writer John Muir was born in Scotland. Muir would eventually settle in California where he would become one of the main personalities involved in the preservation of Yosemite Valley. The synthesis of Emerson's transcendentalism and Muir's natural theology was not destined to occur during their lifetimes. This book is a step toward that synthesis. It brings together the 1899 text of Emerson's last great work, the Natural History of Intellect, with photographs from Muir's beloved Sierra Nevada mountains. Quotes from the Natural History are matched with photographs to illuminate Emerson's deeper meaning. Muir speaks through Nature, Emerson through thought. A commentary on Emerson's text helps bring his thought into a contemporary context. We need the wisdom of these great men more than ever as we face enormous environmental and spiritual challenges."