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This volume presents critical, old-spelling editions of two versions of Elizabeth Tyrwhit's Morning and Evening Prayers. The edition also includes an extensive introduction that provides background on Tyrwhit's life and family and sets her work within the context of sixteenth- century English prayerbooks; an autograph note by Tyrwhit; and several versions of the rhymed Hours of the Cross as background to Tyrwhit's rendition entitled, An Hymne of the Passion of Christ.
In 1574, Christopher Barker published a volume of prayers and poems collected and composed by Elizabeth Tyrwhit, an intimate member of Katherine Parr's circle, governess to the princess Elizabeth, wife of a Tudor court functionary, and a wealthy widow. Later, Tyrwhit's Morning and Evening Prayers was selected by Thomas Bentley to be republished in his 1582 compilation of devotional works, The Monument of Matrones. This volume presents critical, old-spelling editions of both versions of Morning and Evening Prayers. Placing them side by side, Susan Felch discloses that the second version contains nearly a quarter more material that the first, and is organized quite differently. Felch convincingly argues that the additional material and revised arrangement of the longer version are likely copied direct from another, no longer extant authorial version, either printed or manuscript. In the volume's introduction, Felch provides background on Tyrwhit's life and family, including new information unearthed in her research; and sets Tyrwhit's work within the context of sixteenth- century English prayerbooks. Felch here posits that Tyrwhit's reorganization and framing of traditional material indicates her own considerable creativity. The Textual Notes and Appendix A compare the 1574 and 1582 versions and identify the source texts from which Tyrwhit derives her prayers and poems. The edition is completed by an autograph note by Tyrwhit; a discussion of the Tyrwhit family connections, and several versions of the rhymed Hours of the Cross as background to Tyrwhit's rendition entitled, 'An Hymne of the Passion of Christ'.
Elizabeth Tyrwhit's 1574 Morning and Euening Praiers is a collection of private prayers, a class of book that grew in both popularity and volume with the establishment of Protestantism in England from the mid-century on. These prayers first appeared in a tiny gilt girdle-book alongside the Litany, an incomplete copy of The Queen's Prayers by Katherine Parr and an incomplete copy of The Kalendar which are also reproduced in this facsimile edition.
The Whole Booke of Psalmes was one of the most published and widely read books of early modern England, running to over 800 editions between the 1570s and the early eighteenth century. It offered all of the Psalms paraphrased in verse with appropriate tunes, together with an assortment of other scriptural and non-scriptual hymns, and was rapidly (if unofficially) adopted by the established English Church. Yet, despite the significant impact of the Whole Booke of Psalmes upon English culture and literature, this is the first book-length study of it, and the first sustained critical examination of the texts of which it comprises. By tracing the ways in which historical contingency, religious fervor and the print marketplace together created and were changed by one of the most successful books of English verse ever printed, this study opens a new window through which to view the intellectual and ecclesiastical culture of Tudor England.
This anthology represents a re-examination of its field, based on extensive archival research. Each woman's work is accompanied by a headnote which combines biographic information with some guidance as to the context, intended audience and genre.
Women Reformers of Early Modern Europe provides an expansive view of women negotiating their faith, voice, and agency in the religious and cultural scene of the sixteenth-century reformations. Women from different geographic contexts (Germany, France, Spain, Italy, Holland, and Scandinavia) and from a broad spectrum of vocations and social standings are highlighted along with examples of their original writings in English translation (in some cases brand new). An international, interdisciplinary cohort of over thirty scholars provide cutting-edge scholarship on women, religion, and gender in the sixteenth-century reformation context. Chapters interpret historical sources relevant to the women in question and provide original material for a deeper understanding of each woman's specific negotiations about her faith and religious preferences, as well as about her specific options--as a woman. Most of the women in the book left a written record, providing a valuable window into women's spirituality and theology. Gender questions are engaged throughout the chapters that provide irrefutable evidence of women's essential roles in the reception and implementation of the Protestant confessions. An important voice comes from women who defended their right to profess Catholic faith. Thematic articles enhance the analysis of the roles, experiences, and contributions of individual women in different contexts and positions vis-à-vis reformation teachings. Women stand out as writers, theologians, historians, biblical interpreters, publishers, hymnwriters, rulers, pastoral care givers, defenders of justice, "heretics," rebels, midwives, mothers, and friends. The tone of the volume is scholarly but invites a broad spectrum of readers who have varying levels of background knowledge. It is especially suitable as a textbook or as a reference guide in different disciplines (reformation studies, church history, theological history, gender scholarship, early modern and sixteenth-century studies; and language studies).
Contributing to the growing interest in early modern women and religion, this essay collection advances scholarship by introducing readers to recently recovered or little-studied texts and by offering new paradigms for the analysis of women's religious literary activities. Contributors underscore the fact that women had complex, multi-dimensional relationships to the religio-political order, acting as activists for specific causes but also departing from confessional norms in creative ways and engaging in intra-as well as extra-confessional conflict. The volume thus includes essays that reflect on the complex dynamics of religious culture itself and that illuminate the importance of women's engagement with Catholicism throughout the period. The collection also highlights the vitality of neglected intertextual genres such as prayers, meditations, and translations, and it focuses attention on diverse forms of textual production such as literary writing, patronage, epistolary exchanges, public reading, and epitaphs. Collectively, English Women, Religion, and Textual Production, 1500-1625 offers a comprehensive treatment of the historical, literary, and methodological issues preoccupying scholars of women and religious writing.
From the exemplary to the notorious to the obscure, this comprehensive and innovative encyclopedia showcases the worthy women of early modern England. Poets, princesses, or pirates, the women of power and agency found in these pages are indeed worth knowing, and this volume will introduce many female figures to even the most established scholars in early modern studies. Rather than using the conventional alphabetical format of the standard biographical encyclopedia, this volume is divided into categories of women. Since many women will fit in more than one category, each woman is placed in the category that best exemplifies her life, and is cross referenced in other appropriate sections. This structure makes the book an interesting read for seasoned scholars of early modern women, while students need not already be familiar with these subjects in order to benefit from the text. Another unusual feature of this reference work is that each entry begins with some incident from the woman’s life that is particularly exciting or significant. Some entries are very brief while others are extensive. Each includes a source listing. The book is well illustrated and liberally sprinkled with quotations of the time either by or about the women in the text.
Includes reports, etc., of the Society.