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The turn of the twenty-first century saw the rise of a brand of fiction that centres the experience and perspective of the perpetrator, thereby humanizing this character and granting it the capability to evoke our empathy. The vast scholarship published on this phenomenon, however, fails to consider Israeli writing, and with it some of the most complex characterizations of Holocaust perpetrators, imagined from the unparalleled position of a nation that was shaped from its very birth by the legacy of Holocaust victimhood and survival. In Created in the Image? Or Rogovin situates Israeli literary responses to the Holocaust in the canon of perpetrator fiction for the first time. Since the state’s establishment in 1948, perpetrator characterization in Israeli fiction has demonstrated a remarkable development that corresponds to changing circumstances, from the Eichmann trial to the First Intifada. While early examples depicted perpetrators stereotypically and minimally - as seen in Ka-Tzetnik’s demonic and bestial Nazis in Salamandra and in the amorphous persecutor figures in Aharon Appelfeld’s stories - since the mid-1980s these characters have been created in the human image, as nuanced and multidimensional individuals. The turning point came with Herr Neigel, the sensitive and self-contradictory commandant in David Grossman’s See Under: Love (1986), followed by likewise multifaceted and humanized perpetrators in fiction by A.B. Yehoshua, Savyon Liebrecht, and Amir Gutfreund. Anchored in theoretical and comparative perspectives, Created in the Image? presents a groundbreaking analysis of the poetic mechanisms, moral implications, and historical contexts of this paradigm shift in the Israeli literary response to the Shoah.
This study deals with the most important king of the Aramaean kingdom of Damascus, Hazael, and the impact he had on biblical literature, which goes beyond the few verses that mention him explicitly in the Book of Kings and the Book of the Twelve. The extra-biblical sources reveal that Hazael managed to create a large kingdom and to expand his authority over the whole of Syria-Palestine, including the Kingdom of Israel and the House of David, during the second half of the ninth century BCE. The Bible presents that power of Hazael as oppression of both kingdoms, yet the biblical writers elaborated a much more nuanced portrait of Hazael than first meets the eye. In the Elijah-Elisha cycles, Hazael provides a theological interpretative paradigm, the Elisha-Hazael paradigm, which provides in the Book of Kings and in the Book of the Twelve (especially in the books of Amos and Jonah) the key to explain God's mysterious dealings with Israel and Israel's enemies. Hazael is presented as a faithful agent of YHWH, who fulfils the divine plan. Beyond the power Hazael yielded across the Levant in his life time, the Elisha-Hazael paradigm reveals his enduring influence in Judah and in biblical literature.
Every year, professor of antiquities Jack Hawthorne looks forward to the winter break as a time to hide away from his responsibilities. Even if just for a week or two. But this year, his plans are derailed when he's offered almost a blank check from a man chasing a rumor. Billionaire Gordon Reese thinks he knows where the bones of the prophet Elisha are--bones that in the Old Testament brought the dead back to life. A born skeptic, Jack doesn't think much of the assignment but he could use the money, so he takes the first step on a chase for the legendary bones that will take him to the very ends of the earth. But he's not alone. Joined with a fiery colleague, Esperanza Habilla, they soon discover clues to a shadowy organization whose long-held secrets have been protected . . . at all costs. As their lives are threatened again and again, the real race is to uncover the truth before those chasing them hunt them down.
“Convincingly demonstrates the role of gender and sexuality in forming the Israeli state and . . . the place of literature as a force in politics.” —Choice In From Schlemiel to Sabra, Philip Hollander examines how masculine ideals and images of the New Hebrew man shaped the Israeli state. In this innovative book, Hollander uncovers the complex relationship that Jews had with masculinity, interrogating narratives depicting masculinity in the new state as a transition from weak, feminized schlemiels to robust, muscular, and rugged Israelis. Turning to key literary texts by S.Y. Agnon, Y.H. Brenner, L.A. Arieli, and Aharon Reuveni, Hollander reveals how gender and sexuality were intertwined to promote a specific Zionist political agenda. A Zionist masculinity grounded in military prowess could not only protect the new state but also ensure its procreative needs and future. Self-awareness, physical power, fierce loyalty to the state and devotion to the land, humility, and nurture of the young were essential qualities that needed to be cultivated in migrants to the state. By turning to the early literature of Zionist Palestine, Hollander shows how Jews strove to construct a better Jewish future.
Filled with data about the Earth, Moon, the planets, the stars, our Galaxy, and the myriad galaxies in deep space, this invaluable resource reveals the latest scientific discoveries about black holes, quasars, and the origins of the Universe. It includes maps supported by detailed tables of the names, positions, magnitudes, and spectra of the main stars in each constellation along with key data on galaxies, nebulae, and clusters. MNASSA wrote, "This book fills a niche with detailed astronomical data and concise explanations, all at an accessible level it is an excellent resource, and probably will be the first book I shall reach for.
Vols. 277-230, no. 2 include Stuff and nonsense, v. 5-6, no. 8, Jan. 1929-Aug. 1930.
This book covers the factual guardianship records of Williamson Country over a 130 year period.