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National Book Critics Circle Award finalist. Paterson Award for Literary Excellence. "What Hicok's getting at [in Elegy Owed] is both the necessity and the inadequacy of language, the very bluntness of which (talk about a paradox) makes it all the more essential that we engage with it as a precision instrument, a force of clarity, of (at times) awful grace."—Los Angeles Times "[A] fluid, absorbing new collection. . . . Highly recommended."—Library Journal, starred review When asked in an interview "What would Bob Hicok launch from a giant sling shot?" he answered "Bob Hicok." Elegy Owed—Hicok's eighth book—is an existential game of Twister in which the rules of mourning are broken and salvaged, and "you can never step into the same not going home again twice." From "Notes for a time capsule": The twig in. I'll put the twig in I carry in my pocket and my pocket and my eye, my left eye. A cup of the Ganges and the bacteria from shit in the Ganges and the anyway ablutions of rainbow- robed Hindus in the Ganges. The dawnline of the mountain with contrail above like an accent in a language too large for my mouth. A mirror so whoever opens the past will see themselves in the past and fall back from their face speaking to them across centuries or hours or the nearnevers . . . Bob Hicok's worked as an automotive die designer and a computer system administrator before becoming an associate professor of English at Virginia Tech. He lives in Blacksburg, Virginia.
Henry Weinfield offers a new reading not only of the Elegy itself but also of its place in English literary history. His central argument is that in Gray’s Elegy the thematic constellation of poverty, anonymity, alienation, and unfulfilled potential—or what Weinfield calls the "problem of history"—is fully articulated for the first time, and that, as a result, the Elegy represents an important turning-point in the history of English poetry.
A compendium of stories about the importance of poems in people’s lives, accumulating a remarkable history of Copper Canyon Press. For its fiftieth anniversary, Copper Canyon Press invited a broad community of staffers, board members, and poets to help curate a celebratory anthology that it named A House Called Tomorrow. The response to that invitation, however, exceeded the book. The Press received so many stories about the poems, from people far and wide, that it knew it had to publish a second volume—this one. Come Shining is both an oral (and visual) history of Copper Canyon Press and a lasting testament to the power of poetry within people’s lives. If A House Called Tomorrow is the birthday cake, this is the birthday party: a joyous din of reminiscences, laughter, support, and yet more poems, all bound between two covers. Contributor stories are organized across thematic sections—such as “Personal Voltas” and “Stories for Our Tomorrow”—and are accompanied by a timeline of the Press, historic photos, and facsimiles of touching notes that Copper Canyon has received from readers and poets. The result is a remarkable account of a half-century of publishing, proof positive that poetry is, indeed, vital to language and living.
A lyrical and haunting depiction of American racial violence and lynching, evoked through stunning full-color artwork In late May 1918 in Valdosta, Georgia, ten Black men and one Black woman—Mary Turner, eight months pregnant at the time—were lynched and tortured by mobs of white citizens. Through hauntingly detailed full-color artwork and collage, Elegy for Mary Turner names those who were killed, identifies the killers, and evokes a landscape in which the NAACP investigated the crimes when the state would not and a time when white citizens baked pies and flocked to see Black corpses while Black people fought to make their lives—and their mourning—matter. Included are contributions from C. Tyrone Forehand, great-grandnephew of Mary and Hayes Turner, whose family has long campaigned for the deaths to be remembered; abolitionist activist and educator Mariame Kaba, reflecting on the violence visited on Black women’s bodies; and historian Julie Buckner Armstrong, who opens a window onto the broader scale of lynching’s terror in American history.
"Since its initial publication in 1993, John Guillory's Cultural Capital has been a signal text for understanding the compilation and codification of what was once known, unassailably, as the literary canon. Cultural Capital challenges the putative objectivity of aesthetic judgment and exposes the unequal distribution of symbolic and literary knowledge on which "culture" had long been based. Now, as the "crisis of the canon" has evolved into the "crisis of humanities," Guillory's groundbreaking, incisive work has never been more relevant and urgent. As scholar and critic Merve Emre writes in her introduction to this new edition: "Exclusion, selection, reflection, representation-these are the terms on which the canon wars of the last century were fought, and the terms that continue to inform debates about, for instance, decolonizing the curriculum and the rhetoric of antiracist pedagogy.""--