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Based on a Spanish doctoral thesis, this study contains the following chapters:
This volume was conceived to provide a forum for Mexican and foreign scholars to publish new data and interpretations on the archaeology of the northern Maya lowlands, specifically the State of Yucatan.
This volume offers a novel interdisciplinary view of the migration, mobility, ethnicity, and social identities of pre-Columbian Mesoamerican peoples. In studies that combine bioarchaeology, ethnohistory, isotope data, and dental morphology, contributors demonstrate the challenges and rewards of such integrative work when applied to large regional questions of population history. The essays in this volume are the results of fieldwork in Honduras, Belize, and a variety of sites in Mexico. One chapter uses dental health data and burial rituals to investigate the social status of sacrificial victims during the Late Classic period. Another analyzes skeletal remains from multiple research perspectives to explore the immigrant makeup of the multiethnic city of Copan. Contributors also use strontium and oxygen isotope data from tooth enamel and dental morphological traits to test hypotheses about migration, and they incorporate ethnohistorical sources in an examination of ancient Maya understandings of belonging and otherness. Revealing how complementary fields of study can together create a better understanding of the complex forces that impact population movements, this volume provides an inspiring picture of the exciting collaborative work currently under way among researchers in the region. A volume in the series Bioarchaeological Interpretations of the Human Past: Local, Regional, and Global Perspectives, edited by Clark Spencer Larsen
This volume illuminates human lifeways in the northern Maya lowlands prior to the rise of Chichén Itzá. This period and area have been poorly understood on their own terms, obscured by scholarly focus on the central lowland Maya kingdoms. Before Kukulkán is anchored in three decades of interdisciplinary research at the Classic Maya capital of Yaxuná, located at a contentious crossroads of the northern Maya lowlands. Using bioarchaeology, mortuary archaeology, and culturally sensitive mainstream archaeology, the authors create an in-depth regional understanding while also laying out broader ways of learning about the Maya past. Part 1 examines ancient lifeways among the Maya at Yaxuná, while part 2 explores different meanings of dying and cycling at the settlement and beyond: ancestral practices, royal entombment and desecration, and human sacrifice. The authors close with a discussion of the last years of occupation at Yaxuná and the role of Chichén Itzá in the abandonment of this urban center. Before Kukulkán provides a cohesive synthesis of the evolving roles and collective identities of locals and foreigners at the settlement and their involvement in the region’s trajectory. Theoretically informed and contextualized discussions offer unique glimpses of everyday life and death in the socially fluid Maya city. These findings, in conjunction with other documented series of skeletal remains from this region, provide a nuanced picture of the social and biocultural dynamics that operated successfully for centuries before the arrival of the Itzá.
The archaeological sites of Mexico's Yucatan peninsula are among the most visited ancient cities of the Americas. Archaeologists have recently made great advances in our understanding of the social and political milieu of the northern Maya lowlands. However, such advances have been under-represented in both scholarly and popular literature until now. 'The Ancient Maya of Mexico' presents the results of new and important archaeological, epigraphic, and art historical research in the Mexican states of Yucatan, Campeche, and Quintana Roo. Ranging across the Middle Preclassic to the Modern periods, the volume explores how new archaeological data has transformed our understanding of Maya history. 'The Ancient Maya of Mexico' will be invaluable to students and scholars of archaeology and anthropology, and all those interested in the society, rituals and economic organisation of the Maya region.
Papers focus on the history of the Puuc region, Yucatán, incorporating archaeological, architectural, epigraphic, and iconographic studies.
As complex societies emerged in the Maya lowlands during the first millennium BCE, so did stable communities focused around public squares and the worship of a divine ruler tied to a Maize God cult. “E Groups,” central to many of these settlements, are architectural complexes: typically, a long platform supporting three struc¬tures and facing a western pyramid across a formal plaza. Aligned with the movements of the sun, E Groups have long been interpreted as giant calendrical devices crucial to the rise of Maya civilization. This volume presents new archaeological data to reveal that E Groups were constructed earlier than previously thought. In fact, they are the earliest identifiable architectural plan at many Maya settlements. More than just astronomical observatories or calendars, E Groups were a key element of community organization, urbanism, and identity in the heart of the Maya lowlands. They served as gathering places for emerging communities and centers of ritual; they were the very first civic-religious public architecture in the Maya lowlands. Investigating a wide variety of E Group sites—including some of the most famous like the Mundo Perdido in Tikal and the hitherto little known complex at Chan, as well as others in Ceibal, El Palmar, Cival, Calakmul, Caracol, Xunantunich, Yaxnohcah, Yaxuná, and San Bartolo—this volume pieces together the development of social and political complexity in ancient Maya civilization. James Aimers | Anthony F. Aveni | Jamie J. Awe | Boris Beltran | M. Kathryn Brown | Arlen F. Chase | Diane Z. Chase | Anne S. Dowd | James Doyle | Francisco Estrada-Belli | David A. Freidel | Julie A. Hoggarth | Takeshi Inomata | Patricia A. Mcanany | Susan Milbrath | Jerry Murdock | Kathryn Reese-Taylor | Prudence M. Rice | Cynthia Robin | Franco D. Rossi | Jeremy A. Sabloff | William A. Saturno | Travis W. Stanton A volume in the series Maya Studies, edited by Diane Z. Chase and Arlen F. Chase
"An insightful collection, rich in new data and insights; at once the harvest of a generation of fieldwork and the foundation for work to come."--Mary E. Miller, coauthor of The Spectacle of the Late Maya Court: Reflections on the Murals of Bonampak "Reminds us that there are always new things to learn about iconic places like Chichen Itza and that we can fall in love with them all over again."--Jennifer P. Mathews, coeditor of Lifeways in the Northern Maya Lowlands: New Approaches to Archaeology in the Yucatan Peninsula "Long overdue. Brings together new data and interpretations about Chichen Itza through a refreshing mix of art history and archaeology, particularistic interpretation, and cross-cultural modeling."--Scott R. Hutson, author of The Ancient Urban Maya: Neighborhoods, Inequality, and Built Form Chichen Itza, the legendary capital and trading hub of the late Maya civilization, continues to fascinate visitors and researchers with unanswered questions about its people, rulers, rituals, economics, religion, politics, and even chronology. Addressing many of these current debates, contributors to Landscapes of the Itza question when the city's construction was completed, what the purposes of its famous pyramid and other buildings were, whether the city maintained strict territorial borders, and how the city's influence was felt in smaller neighboring settlements such as Popola, Ichmul de Morley, and Ek Balam. Special attention is given to the site's visual culture, including its architecture, epigraphy, ceramics, sculptures, and murals. This volume is a much-needed update on recent archaeological and art historical work being done at Chichen Itza, offering new ways of understanding the site and its role in the Yucatan landscape.
Social Identities in the Classic Maya Northern Lowlands plumbs the archaeological record for what it can reveal about the creation of personal and communal identities in the Maya world. Using new primary data from her excavations at the sites of Yaxuna, Chunchucmil, and Xuenkal, and new analysis of data from Dzibilchaltun in Yucatan, Mexico, Traci Ardren presents a series of case studies in how social identities were created, shared, and manipulated among the lowland Maya. Ardren argues that the interacting factors of gender, age, familial and community memories, and the experience of living in an urban setting were some of the key aspects of Maya identities. She demonstrates that domestic and civic spaces were shaped by gender-specific behaviors to communicate and reinforce gendered ideals. Ardren discusses how child burials disclose a sustained pattern of reverence for the potential of childhood and the power of certain children to mediate ancestral power. She shows how small shrines built a century after Yaxuna was largely abandoned indicate that its remaining residents used memory to reenvision their city during a time of cultural reinvention. And Ardren explains how Chunchucmil's physical layout of houses, plazas, and surrounding environment denotes that its occupants shared an urban identity centered in the movement of trade goods and economic exchange. Viewing this evidence through the lens of the social imaginary and other recent social theory, Ardren demonstrates that material culture and its circulations are an integral part of the discourse about social identity and group membership.