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For Margaret Moninger—a brilliant, fun-loving, and dedicated young woman from Iowa—a career as a missionary in China promised adventure and the chance for responsibility and authority denied most American women of her time. In 1915 she went as a Presbyterian missionary to Hainan Island, China's southernmost territory, where she remained until repatriated in 1942. During her years in Hainan, Moninger played many roles: she headed a girls' mission school, wrote scholarly articles on the Miao aborigines, collected botanical specimens for scientists at home, and served as mission treasurer. She was responsible for communications with American diplomatic personnel and was one of only six women appointed to the Presbyterian China Council, which set mission policies for all of China. Kathleen Lodwick's biography, the first devoted to a single woman missionary, is based primarily on the long, newsy letters Moninger wrote her family every Sunday of her missionary years, and on those of a fellow missionary. It will be of interest to scholars in Asian studies, religious studies, and anthropology.
"The book also features cross-references throughout, a bibliography accompanying each entry, an elaborate appendix listing biographies according to particular categories of interest, and a comprehensive index."--BOOK JACKET.
Taking a woman-centered approach, Mixed Blessings analyzes the effect of religious fundamentalism on gender roles in a variety of religions and nations. It explains how some women benefit from fundamentalism, gaining economic power and autonomy, and portrays how others maneuver within its restrictions. The scope of the book is broad, ranging from Christian groups in North and South America, Islamic groups in the Middle East and China, Jews in Israel, Hindus in India, and Buddhists in Sri Lanka. The detailed descriptions of women's lives illustrate the complexity of the intersection of gender and fundamentalism. The impact of fundamentalism for some women has been beneficial and has lead to greater economic power and autonomy. In other areas women must maneuver within the constraints of fundamentalism to gain power and autonomy.
Jeremy A. Murray's study of local Communist revolutionaries in Hainan between 1926 and 1956 provides a window into the diversity and complexity of the Chinese revolution. Long at the margins of the Chinese state, Hainan was once known by mainlanders only for its malarial climate and fierce indigenous people. In spite of efforts by the Chinese Nationalists and the Japanese to exterminate Hainan's Communists, the movement survived because of an alliance with the indigenous Li. For years it persevered, though in complete isolation from Communist headquarters on the mainland. Using Chinese-language sources, archival materials, and interviews, Murray draws a vivid picture of this movement from the Hainanese perspective, and broadens our understanding of how patriotism, Party loyalty, and Chinese identity have been experienced and interpreted in modern China.
Until the early twentieth century, teachers went abroad with assumptions of their own superiority. But by the mid-twentieth century, they became far more self-questioning about their social assumptions, their educational theories, and the complexity of their role in a foreign society. Drawing on extensive archives of teachers' letters and accounts, Zimmerman's narrative explores the teachers' shifting attitudes about their country and themselves, in a world that was more unexpected than they could have imagined.