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A Christian Handbook For Emotional Transformation Emotions are a very important part of the Christian life. Emotional intelligence (EQ) is especially important when it comes to leadership and ministry skills. Biblical EQ uses the Bible and the character of Jesus to show how we can grow both spiritually and emotionally into mature human beings. Biblical EQ uses the life and character of Jesus as the model to emulate. Jesus Christ shows us what it is like to be a perfect person, whose emotions are both well-expressed and well-managed in love. The Holy Spirit is God resident in human personality, with the power to change us into the image of Jesus Christ. We are not left alone to change ourselves! God the Holy Spirit will help us! So Biblical EQ will take you on a bible-based journey through the world of emotional growth and emotional intelligence. You will learn how to change your perspectives, your beliefs, thoughts and intents of the heart, manage your physical reactions to emotions, control stress, have faith and mastery in life and how to grow in love, social skills and Christian leadership.
Bares the soul of a saint and reveals the methods which were so successful for him in converting others. From age 5 he was haunted by the thought of the souls about to fall into Hell. This insight fueled his powerful drive to save as many souls as he could.
Though the global center of Christianity has been shifting south and east for decades, very few biblical and theological resources have dealt with the seismic changes afoot. The Majority World Theology series seeks to remedy that lack by gathering well-regarded Christian thinkers from around the world to discuss the significance of Christian teaching in their respective contexts. This textbook series introduces students and scholars to these enlightening developments from the Majority World. In So Great a Salvation nine scholars from the global church reflect deeply on soteriology in the Majority World. For many Christians outside Europe and North America, the doctrine of salvation is not a mere theological construct but, rather, a matter of life and death. Taking African, Asian, Latin American, and First Nations cultural contexts into account, this book allows readers to see God's creative deliverance in a fresh light. CONTRIBUTORS: Milton Acosta (Colombian) Ray Aldred (Cree) Sung Wook Chung (Korean American) Rosinah Mmannana Gabaitse (Botswanan) Elaine W. F. Goh (Malaysian Chinese) Emily J. Choge Kerama (Kenyan) Jules A. Mart nez-Olivieri (Puerto Rican) Daniel J. Treier (American) K. K. Yeo (Chinese American)
Though the makeup of the church worldwide has undeniably shifted south and east over the past few decades, very few theological resources have taken account of these changes. Jesus without Borders — the first volume in the emerging Majority World Theology series — begins to remedy that lack, bringing together select theologians and biblical scholars from various parts of the world to discuss the significance of Jesus in their respective contexts. Offering an excellent glimpse of contemporary global, evangelical dialogue on the person and work of Jesus, this volume epitomizes the best Christian thinking from the Majority World in relation to Western Christian tradition and Scripture. The contributors engage throughout with historic Christian confessions — especially the Creed of Chalcedon — and unpack their continuing relevance for Christian teaching about Jesus today.
This encyclopedia provides an overview of the main religions of Latin America and the Caribbean, both its centralized transnational expressions and its local variants and schisms. These main religions include (but are not limited to) the major expressions of Christianity (Roman Catholicism, Protestantism, Pentecostalism, Mormonism, and Jehovah’s Witnesses), indigenous religions (Native American, Maya religion), syncretic Christianity (including Afro-Brazilian religions like Umbanda and Candomblé and Afro-Caribbean religions like Vodun and Santería), other world religions (Buddhism, Hinduism, Judaism, Islam), transnational New Religious Movements (Scientology, Unification Church, Hare Krishna, New Age, etc.), and new local religions (Brazil’s Igreja Universal, La Luz del Mundo from Mexico, etc.).
This is the final volume of this series on "theological dramatic theory" by the great 20th century theologian Balthasar. This series is the second part of Balthasar's trilogy on the good, the beautiful and the true which is his major work. The first series in the trilogy is The Glory of the Lord, and following this Theo-Drama series will be Theo-Logic. In this series "the good" has been the focus. Balthasar maintains that it is in the theater that man attempts a kind of transcendence to observe and to judge his own truth about himself. He sees the phenomenon of theater as a source of fruitfulness for theological reflection on the cosmic drama that involves earth and heaven. This fifth volume is trinitarian, focusing on the mystery of God. He draws heavily on Scripture and many passages from the works of the mystic Adrienne von Spyer. Some of the topics covered include "A Christian Eschotology," "The World is from the Trinity," "Earth moves Heavenward," "The Final Act: A Trinitarian Drama."
A Visible Witness presents a fresh, innovative perspective on a vital movement in twentieth-century theology. Protestant theology in Latin America emerged over fifty years ago, side-by-side with the initial development of Roman Catholic liberation theology. Both traditions have common theological interests: the praxical nature of theology, Christology, and soteriology. Protestants also share some of the fundamental intuitions of liberation theology: the centrality of praxis in Christian life and the priority of opting for the suffering masses. Key Protestant theologians like José Míguez Bonino, Nancy Bedford, and Guillermo Hansen challenged Protestant theology in Latin America to develop a Trinitarian hermeneutic for Christology in order to see the work of salvation as the work of the triune God, and to relate Christology and pneumatology in ways that fundamentally shape the praxis of the church. This dissertation takes on this challenge and proposes a theodramatic Christology that serves to ground the Christian notion of salvation as historical liberation and the church’s participation in the present experience of redemption in the Trinitarian and economic work of Jesus Christ. The ecclesia of believers participates in God’s communicative activity via union with Christ—the community of disciples becomes a theater of liberation.
The author proposes a new way of teaching Reformed Theology, in particular the teaching of systematic theology. He proposes a viable integration between theology and life, between its content and its context, and this the author calls "Theology as Wisdom." The book proposes itself as a challenge for the need to correct the current curricula in theological education and, at the same time, as a key toward the construction of new educational projects. The book initiates its quest from the theological locus of defining theology as a reflection that occurs within the faith community -a reflection about the original and present character of this faith in relation to the general community of human beings, within the missio Dei in the world. The author provides a perspective for building a viable curriculum that relates the sources of the Christian tradition to the dynamics of present day society with its needs and challenges, and by doing so also to contribute to bridging the gaps between different approaches and traditions of Christian communities and theologians. Silas B. Dias makes clear that Christian Theology is above all wisdom from God and that the encounter between this concept and Christian education offers an evident enrichment to the task of theological education. The gracious fact of this enterprise is to understand Jesus Christ as docta fidei, docta caritas, and docta spes (Wisdom of Faith, Love and Hope). He is the Wisdom of God that is available to us so that the theological task may turn into a living enterprise.