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When Edmund Wilson died in 1972 he was widely acclaimed as one of America's great literary critics. But it was often forgotten by many of his admirers that he was also a brilliant and penetrating critic of American life. In a literary career spanning half a century, Wilson commented on nearly every aspect of the American experience, and he produced a body of work on the subject that rivals those of Tocqueville and Henry Adams. In this book, George H. Douglas has distilled the essence from Wilson's many writings on America. An active reporter and journalist as much as a scholar, Wilson ranged from Harding to Nixon, from bathtub gin to marijuana. Douglas here surveys Wilson's mordant observations on the roaring twenties, the Great Depression, income tax, suburbia, sex, populist politics, the Vietnam War, the Great Society, the failure of American scholarship, pollution of the landscape, and the breakdown of traditional American values. The Wilson who emerges from this survey is a historical writer with deep and unshakable roots in Jeffersonian democracy. Among his most far-seeing and poignant books are studies of the literature of the American Civil War and of the treatment of the American Indian. Pained by the crumbling moral order, Wilson was never completely at home in the twentieth century. In politics he was neither a liberal nor a conservative as those terms are understood today. He endured those ideologies and their adherents, but his genius was that he could bring them into hard focus from the perspective of the traditional American individualist who was too pained to accept the standardized commercial world that had grown up around him. Edmund Wilson's America offers a distinctive overview of the nation's life and culture as seen and judged by its leading man of letters.
When Edmund Wilson died in 1972 he was widely acclaimed as one of America's great literary critics. But it was often forgotten by many of his admirers that he was also a brilliant and penetrating critic of American life. In a literary career spanning half a century, Wilson commented on nearly every aspect of the American experience, and he produced a body of work on the subject that rivals those of Tocqueville and Henry Adams. In this book, George H. Douglas has distilled the essence from Wilson's many writings on America. An active reporter and journalist as much as a scholar, Wilson ranged from Harding to Nixon, from bathtub gin to marijuana. Douglas here surveys Wilson's mordant observations on the roaring twenties, the Great Depression, income tax, suburbia, sex, populist politics, the Vietnam War, the Great Society, the failure of American scholarship, pollution of the landscape, and the breakdown of traditional American values. The Wilson who emerges from this survey is a historical writer with deep and unshakable roots in Jeffersonian democracy. Among his most far-seeing and poignant books are studies of the literature of the American Civil War and of the treatment of the American Indian. Pained by the crumbling moral order, Wilson was never completely at home in the twentieth century. In politics he was neither a liberal nor a conservative as those terms are understood today. He endured those ideologies and their adherents, but his genius was that he could bring them into hard focus from the perspective of the traditional American individualist who was too pained to accept the standardized commercial world that had grown up around him. Edmund Wilson's America offers a distinctive overview of the nation's life and culture as seen and judged by its leading man of letters.
For the eminent American literary critic Edmund Wilson, Upstate New York was home. Richard Hauer Costa's biography of Wilson's final years, from 1962 to 1972, in Talcottville, NY, combines the literary, the political, and the domestic in an engaging portrait of Wilson as "squierarchical, Dickensian, benevolent." Costa shows us a very personal, accessible man as he tells us about Wilson's opinions, literary and otherwise, his likes and dislikes, his almost spiritual link to Talcottville, his failing health in his final years, his habits (moviegoing) and idiosyncracies (sneakers). What emerges is a profile of Wilson not at all like the stern figure of academic biography. Also included are interviews Costa conducted after Wilson's death with noted Upstate novelist Walter D. Edmonds, Canadian writer Morley Callaghan, and Wilson's Upstate friend, Mary Pcolar.
This comprehensive biography of prolific critic, essayist, historian, and novelist Edmund Wilson (1895-1972) posits, quite successfully, that the subject lived a life as romantic and chaotic as his friend F. Scott Fitzgerald's. Wilson suffered a nervous breakdown and the tragic death of his second wife (he was married four times, among them, Mary McCarthy); had affairs with numerous beautiful women, including Edna St. Vincent Millay; and was friend to literary giants such as John Dos Passos, Vladimir Nabakov, and W.H. Auden.
Edmund Wilson helped shape American letters from the early 1920's through the mid-'60s. He remains a presence in our literary culture, and his accounts of art and society have influenced a younger generation of readers and thinkers. This vibrant collection emerges from symposiums held at the Mercantile Library and at Princeton University in 1995, Wilson's centennial year. At these occasions, prominent critics, literary journalists, and historians aired a variety of points of view about his work and personality. Assembled and edited by Lewis Dabney, this book shows new intellectual voices interacting with veterans who knew Wilson and his times. In the first part, Morris Dickstein, Jason Epstein, Barbara Epstein, David Bromwich, Jed Perl, and Mark Krupnick comment on Wilson's development as a critic, his faith in reason and his personal romanticism, his version of modernism and eclectic interest in the arts, as well as the sources of his later writing about Judaism. In the second section, a reading of the journals from The Twenties to The Sixties by Neale Reinitz and a chapter from Dabney's biography-in-progress lead to the reminiscences of Elizabeth Hardwick, Jason Epstein, Mary Meigs, Roger Straus, and Alfred Kazin, as well as Michael C. D. Macdonald, the son of family friends, and the Dead Sea Scrolls scholar James Sanders giving an authentic sense of Wilson's place in the literary life. Two of his important works, the study of the Marxist intellectual tradition in To the Finland Station and of Civil War literature in Patriotic Gore, anchor the discussion in the third part. Here David Remnick and Daniel Aaron debate his radical commitment, joined by Arthur Schlesinger and others in a vigorous exchange, and Randall Kennedy's attack on Wilson's neglect of nineteenth-century black writers provokes a response from Toni Morrison. Instructive essays by Andrew Delbanco and Louis Menand, and discerning comments by Paul Berman and Sean Wilentz round out the volume. Originally published in 1997. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Edmund Wilson - American Writers 67 was first published in 1968. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
From the Jazz Age through the McCarthy era, Edmund Wilson (1895-1972) stood at the center of the American cultural scene. In this biography, Dabney shows why Wilson was and has remained a model for young writers and intellectuals, as well as the favorite critic of the general reader.
The generation of meaning is the primary precondition for acting and thinking. The essays in this volume contribute to a discourse on this matter with a decentred, globalized world in mind. The notions civilization, humanism and modernity - far from being exclusively Western ideas - may facilitate joint efforts of reflecting on the universality of current human conditions, particularly since such reflexion is possible from particular cultural perspectives. Modernity presents us with a second Axial Time in which the quest for a plural, but shared, humane world is the challenge.
Examines whether cultural studies has been too dismissive of the tradition of literary-cultural criticism that preceded it