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An extensively revised edition of a classic of modern historiography.
A wide ranging new history of a key period in the history of the church in England, from the 'Glorious Revolution' of 1688-89 to the Great Reform Act of 1832. This was a tumultuous time for both church and state, when the relationship between religion and politics was at its most fraught. This book presents evidence of the widespread Anglican commitment to harmony between those of differing religious views and suggests that High and Low Churchmanship was less divergent than usually assumed.
In this book, John Nelson reconstructs everyday Anglican religious practice and experience in Virginia from the end of the seventeenth century to the start of the American Revolution. Challenging previous characterizations of the colonial Anglican establishment as weak, he reveals the fundamental role the church played in the political, social, and economic as well as the spiritual lives of its parishioners. Drawing on extensive research in parish and county records and other primary sources, Nelson describes Anglican Virginia's parish system, its parsons, its rituals of worship and rites of passage, and its parishioners' varied relationships to the church. All colonial Virginians--men and women, rich and poor, young and old, planters and merchants, servants and slaves, dissenters and freethinkers--belonged to a parish. As such, they were subject to its levies, its authority over marriage, and other social and economic dictates. In addition to its religious functions, the parish provided essential care for the poor, collaborated with the courts to handle civil disputes, and exerted its influence over many other aspects of community life. A Blessed Company demonstrates that, by creatively adapting Anglican parish organization and the language, forms, and modes of Anglican spirituality to the Chesapeake's distinctive environmental and human conditions, colonial Virginians sustained a remarkably effective and faithful Anglican church in the Old Dominion.
Questions have been raised in recent decades about the place of women in the eighteenth and nineteenth centuries, in church and society during a time of vast industrial change. These topics are broad, but can be seen in microcosm in one small area of the English Midlands: the parish of Madeley, Shropshire, in which Coalbrookdale became synonymous with the industrial age. Here, the evangelical Methodist clergyman John Fletcher (1729-1785) ministered between 1760 and 1785, among a population including Roman Catholics and Quakers, as well as people indifferent to religion. For nearly sixty years after his death, two women, Fletcher's widow and later her protege, had virtual charge of the parish, which became one of the last examples of Methodism within the Church of England. Through examining this specific locality, with its potential for religious tension and great social significance, this multidisciplinary collection of essays engages with developing areas of research. In addition to furthering knowledge of Madeley parish and its relation to larger themes of religion, gender and industry in eighteenth-century Britain, the impact of the Fletchers in nineteenth-century American Methodism is examined.
The eighteenth-century bishops of the Church of England and its sister communions had immense status and authority in both secular society and the Church. They fully merit fresh examination in the light of recent scholarship, and in this volume leading experts offer a comprehensive survey and assessment of all things episcopal between the ‘Glorious Revolution’ of 1688 and the early nineteenth-century. These were centuries when the Anglican Church enjoyed exclusive establishment privileges across the British Isles (apart from Scotland). The essays collected here consider the appointment and promotion of bishops, as well as their duties towards the monarch and in Parliament. All were expected to display administrative skills, some were scholarly, others were interested in the fine arts, most were married with families. All of these themes are discussed, and Wales, Ireland, Scotland and the American colonies receive specific examination.