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The Journals of George Q. Cannon reveals the inspiring, faith-affirming, and life-altering experiences Cannon had as a missionary. Those experiences helped lay the groundwork for a remarkable life that included service as a book and newspaper publisher, a territorial delegate from Utah to the United States Congress, and long-time member of the top leadership of The Church of Jesus Christ of Latter-day Saints.
In this book Phil Corr provides a tour de force by writing for both the biography reader and the scholar. In this hybrid work he vividly portrays the life of Titus Coan, "the pen painter," while also filling gaps in the scholarship. These gaps include: the volume itself (no full-length published book has previously been written on Titus Coan) and the following chapters--"Patagonia," "Peace," and "Other Religions." Using the unpublished thesis by Margaret Ehlke and many other primary and secondary sources, he significantly deepens the understanding of Coan in many areas. This book is presented to the future reader for the purposes of edification and increasing the scholarship of this man who lived an incredible life during incredible times.
Saints, Vol. 2: No Unhallowed Hand covers Church history from 1846 through 1893. Volume 2 narrates the Saints’ expulsion from Nauvoo, their challenges in gathering to the western United States and their efforts to settle Utah's Wasatch Front. The second volume concludes with the dedication of the Salt Lake Temple.
In this first history of psychotherapy among the Latter-day Saints, Eric G. Swedin describes how modern psychology has affected the "healing of souls” in the LDS community. But he also shows how this community melded its theological doctrines with mainstream psychiatry when secular concepts clashed with fundamental tenets of Mormonism. The psychological professions pervasive in twentieth-century American society were viewed as dangerous by some religious communities. Healing Souls describes the LDS community's mixed feelings about science and modernity: while valuing knowledge, Mormons feared a challenge to faith. Nonetheless, psychology courses were introduced at Brigham Young University, and LDS psychotherapists began to introduce new ideas and practices to the community. Swedin portrays the rise of professional organizations such as the Association of Mormon Counselors and Psychotherapists, as well as the importance of Allen E. Bergin, first director of the BYU Institute for Studies in Values and Human Behavior. Bergin and others paved the way for the LDS adoption of professional psychotherapy as an essential element of their "cure of souls." Important chapters take up LDS psychopathology, feminist dissent, LDS philosophies of sexuality, and the LDS rejection of mainstream psychotherapy's selfist psychology on the basis of theological doctrines of family salvation, eternalism, and the natural man. Healing Souls contributes to a more complete historical picture of the mental health professions in North America and a better understanding of how religious traditions and psychology have influenced each other.