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In Ecumenical Community, Hamza M. Zafer explores the language and politics of community-formation in the Qurʾan. Zafer proposes that ecumenism, or the inclusivity of social difference, was a key alliance-building strategy in the proto-Muslim communitarian movement (1st/7th century).
In Ecumenical Community, Hamza M. Zafer explores the language and politics of community-formation in the Qurʾan. Zafer proposes that ecumenism, or the inclusivity of social difference, was a key alliance-building strategy in the proto-Muslim communitarian movement (1st/7th century).
Contributions by churches to public discourse have become disconnected from the fabric of communal relationships in which Christians stand by virtue of the reconciling work of God in Jesus Christ. We argue individualistically, legally, ideologically, but seldom as members of a body for whom relationships of basic trust with others are fundamental. This book seeks a strategy for recovering these missing connections. The heart of the argument is that churches need to recover the vocation of providing primary moral formation, of shaping people's moral identity, long before politicized policy arguments begin.
This book dedicated to Suraiya Faroqhi shows that the early modern world was not only characterized by its having been split up into states with closed frontiers. Writing history “from the bottom”, by treating the Ottoman Empire and other countries as “subjects of history”, reduces the importance of political borders for doing historical research. Each social, economic and religious group had its own world-view and in most of the cases the borders of these communities were not identical with the political frontiers. Regarding the Ottoman Empire and the other early modern states as systems of different ecumenical communities rather than only as political units offers a different approach to a better understanding of the various ways in which their subjects interacted. In this context the term ecumenical community designates social, religious and economic groups building up cross-border communities. Different ecumenical communities overlapped within the boundaries of a state or in a specific area and gave them their distinctive characters. This festschrift for Suraiya Faroqhi aims to describe some of the close contacts between various ecumenical communities within and beyond the Ottoman borders.
Included in this collection of documents from the twentieth-century ecumenical movement are passages from texts produced by assemblies, conferences, and studies of the World Council of Churches and similar bodies, covering three areas of historical concern within modern ecumenism: faith and order, life and work, and mission and evangelism.
The New Monastic Movement is a vibrant source of renewal for the church's life and mission. Many involved in this movement have quoted Dietrich Bonhoeffer's conviction that the church must recover ancient spiritual disciplines if it is to effectively engage "the powers that be." Melodies of a New Monasticism adopts a musical metaphor of polyphony (the combination of two or more lines of music) to articulate the way that these early Christian virtues can be woven together in community. Creatively using this imagery, this book draws on the theological vision of Bonhoeffer and the contemporary witness of George MacLeod and the Iona Community to explore the interplay between discipleship, doctrine, and ethics. A recurring theme is the idea of Christ as the cantus firmus (the fixed song) around which people perform the diverse harmonies of God in church and world, including worship, ecumenism, healing, peace, justice, and ecology.
As the charismatic movement penetrated the Protestant churches and then impacted the Catholic Church, great hopes for Christian unity were aroused among many. These hopes peaked with the great Kansas City conference of 1977 and the "Pentecost over Europe" gathering in Strasbourg, France, in 1982. After these high points, the Renewal's unity dynamic weakened at the same time as the ecumenical movement was losing momentum. Dr. Hocken argues that the charismatic movement was always a grace for unity, and that this can be seen from how it began and spread. Its deep orientation to unity finds its foundation in the "end-times" significance of baptism in the Spirit poured out on Christians from so many traditions that reinforces the "one hope" for the coming of the Lord. Many developments of the last twenty years indicate that the time is now ripe for an ecumenism of the Spirit within which the charismatic impulses of the Holy Spirit can purify and deepen the wider movement for Christian unity. Growing reconciliation between Evangelicals and Catholics suddenly seems less utopian as Pope Francis shows the servant face of a humbler Catholic Church.
9. The Theology of a Pilgrim Church -- 10. The Baptist Eschatological Vision and the Ecumenical Future -- Bibliography -- Credits -- Scripture Index -- Author and Editor Index -- Subject Index