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Ecstatic Confessions is Martin Buber's unique, personal gathering of the testimonies of mystics throughout the centuries expressing their encounters with the divine. It features the author's seminal introduction to mysticism, "Ecstasy and Confession," which probes the nature of what Buber terms the "most inward of all experiences. . . . God's highest gift." Buber sifted through texts from oriental, pagan, Gnostic, Eastern Orthodox, Catholic, Protestant, Jewish, and Muslim sources down the centuries to cull those moving records that manage to convey some quality of an experience that is essentially beyond the power of words to capture. Ecstatic Confessions orchestrates these reports from the edge of human experience into a revealing look at the nature of the ecstatic experience itself and the tension arising from the mystic's compelling need to give witness to an event that can never truly be verbalized. Ecstatic Confessions illuminates the intellectual development of its author even as it probes the almost insurmountable barrier between language and authentic mystical experience, which is, in essence, beyond the grasp of rational constructs.
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Martin Buber: His Intellectual and Scholarly Legacy is a collection of contemporary reflections on one of the most pivotal figures of modern Jewish thought. Born in Austria and reared in Galicia, Buber (1878-1965) became a spiritual representative of Judaism in German culture before emigrating to Jerusalem on the brink of the Shoah. His prolific writings on matters spanning the Hebrew Bible and New Testament to Hasidism and Zionism inspired diverse audiences throughout the world. In this volume, Sam Berrin Shonkoff has curated an illuminating array of essays on Buber’s thought by leading intellectuals from five different countries. Their treatments of Buber’s dialogues with Christianity, politics, philosophy, and Judaism exhibit Buber’s ramified legacy and will surely stimulate fruitful discussion in our own time.
Challenging the prevalent view that in order to establish his “Dialogical” thought Martin Buber had to forsake his earlier “mystical” work, Israel Koren demonstrates instead that mystical paradigms serve as the foundation for Buber’s dialogue and endow it with greater depth. While most scholars portray Buber’s dialogical thought mainly in its Western and modern philosophical background, the author examines Buber’s interpretation of Hasidic themes such as Devekut (attachment to God) among others, in order to establish that his dialogical writings evolved out of his interpretation of Judaism in general, his understanding of the Hasidic conception of the world and the mission of man in Hasidism in particular. Buber’s work is therefore shown to be original mystical neo-Hasidic thought, which serves as a new link in the historical chain of Jewish mysticism.
This book traces the German-Hebrew contact zones in which Gershom Scholem, Werner Kraft and Ludwig Strauss lived and produced their creative work in early twentieth-century Germany and later in British Mandate Palestine after their voluntary or forced migration in the 1920s and 1930s. Set in shifting historical contexts and literary debates – the notion of the German vernacular nation, Hebraism and Jewish Revival in Weimar Germany, the crisis of language in modernist literature, and the fledgling multilingual communities in Jerusalem, the writings of Scholem, Kraft and Strauss emerge as unique forms of counterlanguage. The three chapters of the book are dedicated to Scholem’s Hebraist lamentation, Kraft’s Germanist steadfastness and Strauss’s polyglot dialogue, respectively. The examination of their correspondences, diaries, scholarship and literary oeuvres demonstrates how counteractive writing practices helped confront concrete and metaphorical crises of language to produce compelling alternatives to literary silence, amnesia or paralysis that were prompted by cultural marginality and dislocation.
"1910 stands out as a model of interdisciplinary and comparative study. . . . It brilliantly illustrates the complexity of a crucial period in European culture . . . focusing in particular on the intellectual intricacies of Mitteleuropa on the eve of World War I and of the dissolution of the Austro-Hungarian empire."—Lucia Re "Compellingly original. . . . In Harrison's work, Michelstaedter and his confreres (Campana, Slataper, Kokoschke, Rilke, Kandinsky, Lukàcs, Trakl, et al.) turn out to be considerably more fascinating and more emblematic of their time than anyone has been able to perceive before."—Gregory Lucente, University of Michigan
I and Thou is a summons calling us to dialogue today. Like the call Buber himself received, the book invites us to encounter the Other, our counterparts both human and eternal. Buber's spiritual awakening, his engagement with his people and his times, his wide reading, and his grief are contexts that open up this call to us to join with him in the fullness of a life of dialogue. If we follow Buber into his study, into the struggle of his inner life, into his achievement of dialogical existence--he opens up the wonders of I and Thou to us as his testament and his call to us to turn to dialogue, and he shows us the path to the fulfillment of that life. This book ushers us to that place.
A new collection of essays highlighting the wide range of Buber's thought, career, and activism. Best known for I and Thou, which laid out his distinction between dialogic and monologic relations, Martin Buber (1878–1965) was also an anthologist, translator, and author of some seven hundred books and papers. Martin Buber: Creaturely Life and Social Form, edited by Sarah Scott, is a collection of nine essays that explore his thought and career. Martin Buber: Creaturely Life and Social Form shakes up the legend of Buber by decentering the importance of the I-Thou dialogue in order to highlight Buber as a thinker preoccupied by the image of relationship as a guide to spiritual, social, and political change. The result is a different Buber than has hitherto been portrayed, one that is characterized primarily by aesthetics and politics rather than by epistemology or theology. Martin Buber: Creaturely Life and Social Form will serve as a guide to the entirety of Buber's thinking, career, and activism, placing his work in context and showing both the evolution of his thought and the extent to which he remained driven by a persistent set of concerns.
A new pastoral contribution on the enduring subject of confession in Christian life. Confession: The Healing of the Soul is not just about what is termed sacramental confession. Its frame of reference is much wider and includes discussion of those celebrated writers who wrote confessions – Augustine, Kierkegaard, Tolstoy, Foucault, Freud, Jung, John of the Cross and Wittgenstein. This book will be of interest to all Christians of any denomination who engage in sacramental confession – clergy but also pastoral workers and those millions who actually attend confession as part of their lives. In the post-Freudian age confession of any kind has had a bad press but is now coming back into popularity as guilt and sin become helpful concepts. Peter Tyler, an author and practicing psychotherapist, argues that rather than being something to consign to the rubbish heap of history, confession offers unexplored potential for the healing of the postmodern soul. The book addresses all those engaged in psychotherapeutic and healing practices and ministries.