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Study of the khadi movement sponsored by Mahatma Gandhi, 1869-1948, statesman.
This book identifies and analyses the political economy elements in Gandhi's thought; evaluating the spiritual and ontological basis of Gandhian political economy, and examining the contemporary relevance of Gandhian political economy both in terms of alternative types of heterodox political economy and in terms of policy. The book presents a groundbreaking step in the creation of a new 'Gandhian' political economy.
The book arrives at the conclusion that neither Gandhian economic thought nor Nehruvian economic thought is germane to our purpose. Their harmonious blending is the only sovereign remedy to India's poverty, unemployment, economic disparity, population explosion and rural-urban imbalance.
This edited volume provides an in-depth exploration into the influential work of Wade Hands, examining the changing relationship between methodology and the history of economics in connection with contemporary developments in economics. The papers in this volume fall into four parts, each devoted to an important theme in Wade Hands’ work. The first part explores the influence and scope of Reflection without Rules, capturing the rich debate that the book generated about what guides methodological and philosophical thinking in economics. The second part examines Hands’ research on Paul Samuelson’s economics and the methodological dimensions of Samuelson’s thinking. Part three looks to Hands’ long-standing interest in the philosophical foundations of pragmatist thinking. The final part addresses his more recent research in the methodological import of the emergence of behavioural economics. Together, the contributors show how Hands’ insights in complexity theory, identity, and stratification are key to understanding a reconfigured economic methodology. They also reveal how his willingness to draw from multiple academic disciplines gives us a platform for interrogating mainstream economics and provides the basis for a humane yet scientific alternative. This unique volume will be essential reading for advanced students and researchers across social economics, history of economic thought, economic methodology, political economy, and philosophy of social science.
It contributes to current analyses of the health of liberal democracies-Rajmohan Gandhi An impressive contribution to Gandhian studies-Bhikhu Parekh This work merits attention-Gopal Guru An extremely valuable and timely work-Prabhat Patnaik Time and again, Mahatma Gandhi’s life, work and philosophy have played pivotal roles in bringing positive change in society. Poorna Swaraj, through its reading of the Constructive Programme: Its Meaning and Place, opens a window to his vision of attaining real and complete independence or ‘swaraj’ for India. With his ideas on communal unity, prohibition, basic education, emancipation of women, advisasis’ concerns, farmers’ distress, removal of untouchability, demystification of leprosy, the role of khadi, charkha, village and small-scale industries, among others, this book brings to light Gandhi’s road map for an egalitarian society. This first critical edition, with a comprehensive contextual introduction by Dhananjay Rai, sets the backdrop for readers to understand Gandhi’s thoughts on making an ideal society. Amazingly relevant and thought-provoking, Poorna Swaraj is a must-read for students and scholars of history, social science, politics and Gandhian studies. An invaluable companion for policymakers and general readers, this book is a treasure trove.
In response to the massive bloodshed that defined the twentieth century, American religious radicals developed a modern form of nonviolent protest, one that combined Christian principles with new uses of mass media. Greatly influenced by the ideas of Mohandas Gandhi, these "acts of conscience" included sit-ins, boycotts, labor strikes, and conscientious objection to war. Beginning with World War I and ending with the ascendance of Martin Luther King Jr., Joseph Kip Kosek traces the impact of A. J. Muste, Richard Gregg, and other radical Christian pacifists on American democratic theory and practice. These dissenters found little hope in the secular ideologies of Wilsonian Progressivism, revolutionary Marxism, and Cold War liberalism, all of which embraced organized killing at one time or another. The example of Jesus, they believed, demonstrated the immorality and futility of such violence under any circumstance and for any cause. Yet the theories of Christian nonviolence are anything but fixed. For decades, followers have actively reinterpreted the nonviolent tradition, keeping pace with developments in politics, technology, and culture. Tracing the rise of militant nonviolence across a century of industrial conflict, imperialism, racial terror, and international warfare, Kosek recovers radical Christians' remarkable stance against the use of deadly force, even during World War II and other seemingly just causes. His research sheds new light on an interracial and transnational movement that posed a fundamental, and still relevant, challenge to the American political and religious mainstream.
The rapid growth of the field of international political economy since the 1970s has revived an older tradition of thought from the pre-1945 era. The Contested World Economy provides the first book-length analysis of these deep intellectual roots of the field, revealing how earlier debates about the world economy were more global and wide-ranging than usually recognized. Helleiner shows how pre-1945 pioneers of international political economy included thinkers from all parts of the world rather than just those from Europe and the United States featured in most textbooks. Their discussions also went beyond the much-studied debate between economic liberals, neomercantilists, and Marxists, and addressed wider topics, including many with contemporary relevance, such as environmental degradation, gender inequality, racial discrimination, religious worldviews, civilizational values, national self-sufficiency, and varieties of economic regionalism. This fascinating history of ideas sheds new light on current debates and the need for a global understanding of their antecedents.
This is the life story of Subbalakshmi married at 11 years of age and a mother at 14 in the early 20th century. Hers is yet another instance in the long annals of women whose aspirations, abilities, selfhood, the right to dream and to rebel have been snuffed out by patriarchy. Mythily Sivaraman, a political and social activist of thirty years standing is currently the National Vice-President of the All India Democratic Women s Association. She is the granddaughter of Subbalakshmi.