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Communism as a political movement attained global importance after the Bolsheviks toppled the Russian Czar in 1917. After that time the works of Karl Marx and Frederick Engels, especially the influential Communist Manifesto (1848), enjoyed an international audience. The world was to learn a new political vocabulary peppered with "socialism," "capitalism," "the working class," "the bourgeoisie," "labor theory of value," "alienation," "economic determinism," "dialectical materialism," and "historical materialism." Marx's economic analysis of history has been a powerful legacy, the effects of which continue to be felt world-wide. Serving as the foundation for Marx's indictment of capitalism is his extraordinary work titled Economic and Philosophic Manuscripts, written in 1844 but published nearly a century later. Here Marx offers his theory of human nature and an analysis of emerging capitalism's degenerative impact on man's sense of self and his creative potential. What is man's true nature? How did capitalism gain such a foothold on Western society? What is alienation and how does it threaten to undermine the proletariat? These and other vital questions are addressed as the youthful Marx sets forth his first detailed assessment of the human condition.
Written: Between April and August 1844; First Published: 1932; Source: Marx. Economic and Philosophic Manuscripts of 1844; First Published: Progress Publishers, Moscow 1959; Translated: by Martin Milligan from the German text, revised by Dirk J. Struik, contained in Marx/Engels, Gesamtausgabe, Abt. 1, Bd. 3. Corrections were made of typographical errors and the author's obvious slips when preparing the Russian edition, 1956.
Citing a lifelong engagement with Marxism, critic and writer Marshall Berman reveals the movement's positive points and suggests a new beginning for Marxism may be on the horizon with its recent 150th anniversary attention.
Why did Karl Marx want to exclude politics and the market from his vision of a future socialism? In Karl Marx: The Burden of Reason, Allan Megill begins with this question. Megill's examination of Marx's formative writings casts new light on Marx's relation to philosophy and reveals a hitherto largely unknown 'rationalist' Marx. In demonstrating how Marx's rationalism permeated his attempts to understand politics, economics, and history generally, Megill forces the reader to rethink Marx's entire intellectual project. While Megill writes as an intellectual historian and historian of philosophy, his highly original redescription of the Marxian enterprise has important implications for how we think about the usability of Marx's work today. Karl Marx: The Burden of Reason will be of interest to those who wish to reflect on the fate of Marxism during the era of Soviet Communism. It will also be of interest to those who wish to discern what is living and what is dead, what is adequate and what requires replacement or supplementation, in the work of a figure who, in spite of everything, remains one of the greatest philosophers and social scientists of the modern world.
German speculative philosophy stands in direct contrast to the ancient Solomonic wisdom: Whereas the latter believes that there is nothing new under the sun, the former sees nothing that is not new under the sun; whereas oriental man loses sight of differences in his preoccupation with unity, occidental man forgets unity in his preoccupation with differences; whereas oriental man carries his indifference to the eternally identical to the point of an imbecilic apathy, occidental man heightens his sensibility for the manifold to the feverish heat of the imaginatio luxurians.
It is impossible to separate the content of a book from its form. In this study, Filipe Carreira da Silva and Mónica Brito Vieira expand our understanding of the history of social and political scholarship by examining how the entirety of a book mediates and constitutes meaning in ways that affect its substance, appropriation, and reception over time. Examining the evolving form of classic works of social and political thought, including W. E. B. Du Bois’s The Souls of Black Folk, G. H. Mead’s Mind, Self, and Society, and Karl Marx’s 1844 Economic and Philosophic Manuscripts, Carreira da Silva and Brito Vieira show that making these books involved many hands. They explore what publishers, editors, translators, and commentators accomplish by offering the reading public new versions of the works under consideration, examine debates about the intended meaning of the works and discussions over their present relevance, and elucidate the various ways in which content and material form are interwoven. In doing so, Carreira da Silva and Brito Vieira characterize the editorial process as a meaning-producing action involving both collaboration and an ongoing battle for the importance of the book form to a work’s disciplinary belonging, ideological positioning, and political significance. Theoretically sophisticated and thoroughly researched, The Politics of the Book radically changes our understanding of what doing social and political theory—and its history—implies. It will be welcomed by scholars of book history, the history of social and political thought, and social and political theory.
Written in 1844 as a series of notes, Marx's posthumously published critiques on the conditions of modern industrialist societies forms the foundation of the author's denunciation of capitalism. Combining elements of psychology, sociology, and anthropology, it is a profound examination of the human condition rooted in a philosophy of economics. In this concise treatise, Marx presents an indictment of capitalism and its threat to the working man, his sense of self, and his ultimate potential. With a focus on "Marxist Humanism," he describes the alienation of laborers in a capitalist system: since the results of their work belong to someone else, they are estranged from their own labor and can never function as freely productive beings. Through a powerful mixture of history and economics, Marx explores the degenerative effect of capitalism on the proletariat and his true human nature. Regarded as one of his most important books, Economic and Philosophic Manuscripts of 1844 is a first glimpse at Marx's fascinating transition from philosophy to economics. Accessible and influential, it is an important predecessor to the Communist Manifesto and essential to an understanding of Marxist theory.
Every Economics textbook today teaches that questions of values and morality lie outside of, are in fact excluded from, the field of Economics and its proper domain of study, "the economy." Yet the dominant cultural and media narrative in response to major economic crisis is almost always one of moral outrage. How do we reconcile this tension or explain this paradox by which Economics seems to have both everything and nothing to do with values? The discipline of modern economics hypostatizes and continually reifies a domain it calls "the economy"; only this epistemic practice makes it possible to falsely separate the question of value from the broader inquiry into the economic. And only if we have first eliminated value from the domain of economics can we then transform stories of financial crisis or massive corporate corruption into simple tales of ethics. But if economic forces establish, transform, and maintain relations of value then it proves impossible to separate economics from questions of value, because value relations only come to be in the world by way of economic logics. This means that the "positive economics" spoken of so fondly in the textbooks is nothing more than a contradiction in terms, and as this book demonstrates, there's no such thing as "the economy." To grasp the basic logic of capital is to bring into view the unbreakable link between economics and value.