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Throughout the biblical story, the people of God are expected to embody God's holy character publicly. Therefore, holiness is a theological and ecclesial issue prior to being a matter of individual piety. Holiness and Ecclesiology in the New Testament offers serious engagement with a variety of New Testament and Qumran documents in order to stimulate churches to imagine anew what it might mean to be a publicly identifiable people who embody God's very character in their particular social setting. Contributors: J. Ayodeji Adewuya Paul M. Bassett Richard Bauckham George J. Brooke Kent E. Brower Dean Flemming Michael J. Gorman Joel B. Green Donald A. Hagner Andy Johnson George Lyons I. Howard Marshall Troy W. Martin Peter Oakes Ruth Anne Reese Dwight Swanson Gordon J. Thomas Richard P. Thompson J. Ross Wagner Robert W. Wall Bruce W. Winter
Ecclesiology is the study of the very nature of the Church. Though he is an Anglican Bishop, John Fenwick, PhD, demonstrates for us all that ecclesiology isn t an appendix to the gospel lies at the very heart of communion with God calling us back to the Apostolic and Biblical roots of faith and practice rather than forward to modernization. Ecclesiology is not a matter of choosing sides on core issues of the day and applying church life to them but, rather, it is a matter of faithfulness to the apostolic tradition that has been handed to the Church, primarily within the Scriptures, and then living it out in the daily life of the Church. Fenwick is a master at showing us the interconnections while never losing sight of the ultimate authority of Holy Scripture. He strongly engages with the greater story of the Church Catholic: Eastern and Western. His footnotes and bibliography are a goldmine alone. Here is that literary rarity: a most scholarly work that is also a good read. "
By systematically examining the New Testament's teaching, Ferguson unveils a comprehensive model of the church that is boh biblically centered and relevant to a world on the verge of the twenty-first century.
Schweizer listens carefully to the testimony of the various New Testament writers in order to understand the theological problem of how the New Testament church understood itself, and how it expressed that understanding in its order. The purely historical question about the form of the church at different times is seen by Schweizer as necessary, but need only be asked insofar as the actual shaping of the church is always evidence of the concept of its own nature to which it testifies. Thus, Schweizer arranges the New Testament writings primarily by the theological kinship of their idea of the church, providing a comprehensive examination of the church in the New Testament and Apostolic Fathers. He treats both the diversity of views and the unity found in these writings. He also discusses issues relating to church office, ministry, and ordination.
John's Gospel directs attention to the vision of community. Andrew Byers argues that ecclesiology is as central a Johannine concern as Christology.
The relationship between the Church and the Scriptures of Israel is fraught with complexities, particularly about how the first Christians read Scripture alongside the Gospel of Christ. Patrick T. Egan examines the text of 1 Peter in the light of its numerous quotations of Scripture and demonstrates how the epistle sets forth a scriptural narrative that explains the nature and purpose of the Church. Egan argues that 1 Peter sets forth an ecclesiology based in a participatory Christology, in which the Church endures suffering in imitation of Jesus's role as the suffering servant. The epistle admonishes the Church to a high moral standard in response to Christ's atoning work while also encouraging the Church to place hope in God's final vindication of his people. Addressing the churches of Asia Minor, 1 Peter applies the Scriptural narrative to the Church in unexpected ways.
Joseph Hellerman (PhD, UCLA) is Professor of New Testament at Biola University. He also currently serves as Team Pastor at Oceanside Christian Fellowship Church. Hellerman's other publications include The Ancient Church as Family, Reconstructing Honor in Roman Philippi, When the Church Was Family, and Jesus and the People of God.
Throughout the biblical story, the people of God are expected to embody God's holy character publicly. Therefore, holiness is a theological and ecclesial issue prior to being a matter of individual piety. Holiness and Ecclesiology in the New Testament offers serious engagement with a variety of New Testament and Qumran documents in order to stimulate churches to imagine anew what it might mean to be a publicly identifiable people who embody God's very character in their particular social setting. Contributors: J. Ayodeji Adewuya Paul M. Bassett Richard Bauckham George J. Brooke Kent E. Brower Dean Flemming Michael J. Gorman Joel B. Green Donald A. Hagner Andy Johnson George Lyons I. Howard Marshall Troy W. Martin Peter Oakes Ruth Anne Reese Dwight Swanson Gordon J. Thomas Richard P. Thompson J. Ross Wagner Robert W. Wall Bruce W. Winter
The first part of the book explains the antecedent probability both of revelation and of God’s institution of a church. It is ecclesiology in the mode of fundamental theology. The second part rounds up what Scripture and Tradition teach about the Church under the heads of the People of God, the Temple of the Holy Spirit, the Bride of Christ, and the Body of Christ. The chapters present this thematic material under each head as a unified whole, across the Testaments, with each chapter keyed to one of the “marks” of the Church: the catholicity of the people of God, the apostolicity of the ministers of the messianic temple, the holiness of the Bride of Christ, and the unity of the Body of Christ. This already organizes things in a proto-systematic frame. The third part of the book gives systematic exploration, in reverse order, to the unity of the Church, with attention to non-Catholic ecclesial communities and churches, to the holiness of the Church, objective and subjective, to the apostolicity of the Church and her mediation of revealed truth and grace, and to the catholicity of the Church, with attention to non-Christian religions. The center of the book, on the definition of the Church as the sacrament of communion, renders recent French Dominican ecclesiology in a form more accessible to undergraduates and seminarians, rooting it in the New Testament teachings on communion and mysterion. The book concludes with a strenuous argument for the necessity of the Church and her mission of evangelization. Thus, the trajectory of the book is from the naturally knowable antecedent probability of the Church to its revealed necessity.