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Abu 'Isa al-Warraq's Against the Trinity is the longest sustained attack on the Trinity to survive from the early centuries of Islam, and is a key work in the history of the early relations between Islam and Christianity. It contains refutations of the arguments and explanations represented by the Nestorians, Melkites and Jacobites, and comprises the first part of an attack on the major Christian doctrines. It was composed during the early ninth century, and is the only known extant work of the Shi'ite scholar Abu 'Isa al-Warraq. Although his ideas met with scepticism and rejection his works were widely influential in the centuries after his death. David Thomas presents the Arabic text of this treatise, with a facing English translation. In the introduction he shows how the work is both more profound and better researched than other contemporary attacks and traces its influence upon later polemical works. He also draws together details of Abu 'Isa's life and thought from the works of contemporary writers and attempts to give an impression of what the author was trying to achieve in his teachings.
The theme of this book is the early encounters between Christianity and Islam in the eastern provinces of the Byzantine Empire and in Persia from the beginnings of Islam in Mecca to the time of the Abbasids in Bagdad. The contributions in this volume deal with crucial subjects of political and theological dialogue and controversy that characterized the varying responses of the Christian communities in the Byzantine Eastern provinces to the Islamic conquest and its subsequent impact on Byzantine society and history. This volume opens up new research perspectives surrounding the confrontation of Christianity with the early theological and political development of Islam. The present publication emphasizes the importance of the study of the beginnings and the foundations of the relations between the two religions.
This edition and English translation of the fourteenth century correspondence between Cypriot Christians and the Muslim Ibn Ab? lib al-Dimashq? is a significant example of later medieval Christian-Muslim polemic that affords an invaluable insight into the development of Muslim interfaith attitudes.
In Muslim-Christian Polemics across the Mediterranean Diego R. Sarrió Cucarella provides an exposition and analysis of Shiha¯b al-Di¯n al-Qara¯fi¯'s (d. 684/1285)Splendid Replies. This book is among the most extensive and most important medieval Muslim refutations of Christianity.
This collection takes a new approach to understanding religious plurality in the Iberian Peninsula and its Mediterranean and northern European contexts. Focusing on polemics—works that attack or refute the beliefs of religious Others—this volume aims to challenge the problematic characterization of Iberian Jews, Muslims, and Christians as homogeneous groups. From the high Middle Ages to the end of the seventeenth century, Christian efforts to convert groups of Jews and Muslims, Muslim efforts to convert Christians and Jews, and the defensive efforts of these communities to keep their members within the faiths led to the production of numerous polemics. This volume brings together a wide variety of case studies that expose how the current historiographical focus on the three religious communities as allegedly homogeneous groups obscures the diversity within the Christian, Jewish, and Muslim communities as well as the growing ranks of skeptics and outright unbelievers. Featuring contributions from a range of academic disciplines, this paradigm-shifting book sheds new light on the cultural and intellectual dynamics of the conflicts that marked relations among these religious communities in the Iberian Peninsula and beyond. In addition to the editors, the contributors are Antoni Biosca i Bas, Thomas E. Burman, Mònica Colominas Aparicio, John Dagenais, Óscar de la Cruz, Borja Franco Llopis, Linda G. Jones, Daniel J. Lasker, Davide Scotto, Teresa Soto, Ryan Szpiech, Pieter Sjoerd van Koningsveld, and Carsten Wilke.
In Intolerance, Polemics, and Debate in Antiquity politico-cultural, philosophical, and religious forms of critical conversation in the ancient Near Eastern, Biblical, Graeco-Roman, and early-Islamic world are discussed. The contributions enquire into the boundaries between debate, polemics, and intolerance, and address their manifestations in both philosophy and religion.
This volume contains papers from the Third Woodbrooke-Mingana Symposium on Arab Christianity and Islam (September 1998) on the theme of "Arab Christianity in Bilâd al-Shâm (Greater Syria) in the pre-Ottoman Period". It presents aspects of Syrian Christian life and thought during the first millennium of Islamic rule. Among the eight contributing scholars are Sidney Griffith on ninth-century Christological controversies, Samir K. Samir on the Prophet Muhammed seen through Arab Christian eyes, Lawrence Conrad on the physician Ibn Butlân, and Lucy-Anne Hunt on Muslim influence on Christian book illustrations. There is also a foreword by the Syrian Orthodox Archbishop of Aleppo. The picture that emerges is of community life developing in its own way and finding a distinctive character, as Christians responded to the social and intellectual influences of Islam.
Hugh Goddard investigates the history of the relationships between Christians and Muslims over the centuries.
This is a study of the intellectual history of the Andalusī Christians (alias Mozarabs) of Spain based on their Arabic and Latin polemical writings against Islam, c. 1050-1200. The first part of the book examines how these authors drew on earlier Oriental Arab-Christian theology, twelfth-century Latin-Christian theology, and the foundational texts of Islam itself — the Qur’ān and ḥadīt — for polemical purposes. The second part is a critical edition and English translation of the most important source, the Liber denudationis siue ostensionis aut patefaciens (alias Contrarietas alfolica). Since it describes how the Andalusī Christians participated in the pluralistic intellectual milieu in which they lived, this study will be of interest to historians of medieval Spain's minority groups, Christian-Muslim relations, and the Arab-Christian tradition.