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The Book of Revelation and Early Jewish Textual Culture explores the relationship between the writing of Revelation and its early audience, especially its interaction with Jewish Scripture. It touches on several areas of scholarly inquiry in biblical studies, including modes of literary production, the use of allusions, practices of exegesis, and early engagements with the Book of Revelation. Garrick Allen brings the Book of Revelation into the broader context of early Jewish literature, including the Dead Sea Scrolls and other important works. Arguing that the author of the New Testament Apocalypse was a 'scribal expert, someone who was well-versed in the content of Jewish Scripture and its interpretation', he demonstrates that John was not only a seer and prophet, but also an erudite reader of scripture.
The Jewish culture of the Hellenistic and early Roman periods established a basis for all monotheistic religions, but its main sources have been preserved to a great degree through Christian transmission. This Guide is devoted to problems of preservation, reception, and transformation of Jewish texts and traditions of the Second Temple period in the many Christian milieus from the ancient world to the late medieval era. It approaches this corpus not as an artificial collection of reconstructed texts--a body of hypothetical originals--but rather from the perspective of the preserved materials, examined in their religious, social, and political contexts. It also considers the other, non-Christian, channels of the survival of early Jewish materials, including Rabbinic, Gnostic, Manichaean, and Islamic. This unique project brings together scholars from many different fields in order to map the trajectories of early Jewish texts and traditions among diverse later cultures. It also provides a comprehensive and comparative introduction to this new field of study while bridging the gap between scholars of early Judaism and of medieval Christianity.
In this book, Benjamin Wold builds on recent developments in the study of early Jewish wisdom literature and brings it to bear on the New Testament. This scholarship has been transformed by the discovery at Qumran of more than 900 manuscripts, including Hebrew wisdom compositions, many of which were published in critical editions beginning in the mid-1990s. Wold systematically explores the salient themes in the Jewish wisdom worldview found in these scrolls. He also presents detailed commentaries on translations and articulates the key debates regarding Qumran wisdom literature, highlighting the significance of wisdom within the context of Jewish textual culture. Wold's treatment of themes within the early Jewish and Christian textual cultures demonstrates that wisdom transcended literary form and genre. He shows how and why the publication of these ancient texts has engendered profound shifts in the study of early Jewish wisdom, and their relevance to current controversies regarding the interpretation of specific New Testament texts.
In this book, Benjamin Wold builds on recent developments in the study of early Jewish wisdom literature and brings it to bear on the New Testament. This scholarship has been transformed by the discovery at Qumran of more than 900 manuscripts, including Hebrew wisdom compositions, many of which were published in critical editions beginning in the mid-1990s. Wold systematically explores the salient themes in the Jewish wisdom worldview found in these scrolls. He also presents detailed commentaries on translations and articulates the key debates regarding Qumran wisdom literature, highlighting the significance of wisdom within the context of Jewish textual culture. Wold's treatment of themes within the early Jewish and Christian textual cultures demonstrates that wisdom transcended literary form and genre. He shows how and why the publication of these ancient texts has engendered profound shifts in the study of early Jewish wisdom, and their relevance to current controversies regarding the interpretation of specific New Testament texts.
New from the Bible and Women Series This collection of essays deals with aspects of women and gender relations in early Judaism (during the Persian, Greek, and Roman empires). Some essays focus on specific writings: the Greek (Septuagint) version of Esther, Judith, Joseph and Aseneth, and the Letter of Jeremiah. Others explore how certain biblical texts are reinterpreted: Eve in the Life of Adam and Eve, the mixing of the sons of God with the daughters of men from Genesis 6:1–4, the Egyptian princess at the birth of Moses, and how Josephus retells biblical stories. The third group of essays explore specific social contexts: Philo's views of women in the Roman empire, the Sectarian Dead Sea Scrolls, and women philosophers of the Therapeutae in Egyptian Alexandria. Features An International team of contributors from Europe and North America A breadth of materials covered, including many lesser-known early Jewish writings Focus is on a gendered perspective and gender specific questions
(Black and White Version) For the first time in a printed book, "Jesus" In The N.T. Hebrew Texts. Dr. Al Garza has put together some of the most neglected Hebrew New Testament texts in the world, rarely seen or studied. Evidence shows that some of these manuscripts are not a translation from Greek or Latin. Was Jesus called Adonai? Is the genealogy of Jesus finally solved? Does John 1:1 in Hebrew agree with the Greek? See photos of Hebrew Matthew, Mark, Luke, and John. Look at Hebrew James, Jude, and Revelation. Dr. Al Garza will take you through the variants between the texts and how some correct the Greek New Testament. This is a breakthrough in textual studies of the New Testament. Dr. Al Garza is an Associate Scholar in the Linguistic Context of the Bible from Hebrew University's Israel Institute of Biblical Studies. He specializes in Hebrew, Aramaic, and New Testament Greek. Dr. Garza is also a certified scholar in Jewish Culture and Context, Hebrew Bible, and Jewish New Testament Studies.
This volume offers valuable perspectives from biblical scholars on the background of the New Testament texts, including the Jewish and Greco-Roman cultures of the time. It ranges from the law of Moses and intertestamental period to the First Jewish Revolt of AD 66-73 and the canonization of the New Testament. Over forty New Testament scholars and experts contributed to this comprehensive volume. Here is just a small sampling of those writers: Robert L. Millet, John W. Welch, Andrew C. Skinner, Kent P. Jackson, Thomas A. Wayment, Terry B. Ball, Noel Reynolds, and Frank F. Judd. The book is divided into several themes, including Jesus in the Gospels, the Apostle Paul, New Testament issues and contexts, and what transpired after the New Testament.
Was the New Testament originally written in Hebrew? What is the evidence for such a claim? Discover the truth concerning the New Testament and how the evidence suggests that the New Testament was written in Hebrew first.
An essential resource for scholars and students Since the publication of the first edition of Early Judaism and Its Modern Interpreters in 1986, the field of early Judaism has exploded with new data, the publication of additional texts, and the adoption of new methods. This new edition of the classic resource honors the spirit of the earlier volume and focuses on the scholarly advances in the past four decades that have led to the study of early Judaism becoming an academic discipline in its own right. Essays written by leading scholars in the study of early Judaism fall into four sections: historical and social settings; methods, manuscripts, and materials; early Jewish literatures; and the afterlife of early Judaism.