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How did Muslims of the classical Islamic period understand their past? What value did they attach to history? How did they write history? How did historiography fare relative to other kinds of Arabic literature? These and other questions are answered in Chase F. Robinson's Islamic Historiography, an introduction to the principal genres, issues, and problems of Islamic historical writing in Arabic, that stresses the social and political functions of historical writing in the Islamic world. Beginning with the origins of the tradition in the eighth and ninth centuries and covering its development until the beginning of the sixteenth century, this is an authoritative and yet accessible guide through a complex and forbidding field, which is intended for readers with little or no background in Islamic history or Arabic.
Donner (Near Eastern history, Oriental Institute and U. of Chicago) challenges the scholarly assumption that the earliest Muslim believers wanted to write history out of "idle curiosity" and suggests that Islamic historical tradition resulted from a variety of challenges facing the community during the seventh to tenth centuries, C.E. He identifies the intellectual context in which Muslims began to think and write historically; sketches the issues, themes, and forms of the early Islamic historiographical tradition; considers the value of some radically revisionist interpretations of early Islam that have appeared in the past 20 years; and discusses the problem of sources in studying Islamic origins. Annotation copyrighted by Book News, Inc., Portland, OR
Tayeb El-Hibri draws on medieval Islamic chronicles to remap the origins of Islamic political and religious orthodoxy, offering an insightful critique of both early and contemporary Islam and the concerns of legitimacy shadowing various rulers. He also highlights the Islamic reinterpretation of biblical traditions.
How did Islam arise from the obscurity of seventh century Arabia to the headlines of the 21st century? This introduction answers that question; exploring the cultural & religious diversity of Islamic history. Adam Silverstein explains its significance & considers its impact on Islamic society today.
The history of the early Abbasid Caliphate has long been studied as a factual or interpretive synthesis of various accounts preserved in the medieval Islamic chronicles. Tayeb El-Hibri s book breaks with the traditional approach, applying a literary-critical reading to examine the lives of the caliphs. By focusing on the reigns of Harun al-Rashid and his successors, the study demonstrates how the various historical accounts were not in fact intended as faithful portraits of the past, but as allusive devices used to shed light on controversial religious, political and social issues of the period. The analysis also reveals how the exercise of decoding Islamic historigraphy, through an investigation of the narrative strategies and thematic motifs used in the chronicles, can uncover new layers of meaning and even identify the early narrators. This is an important book which represents a landmark in the field of early Islamic historiography.
John L. Esposito is one of America's leading authorities on Islam. Now, in this brilliant portrait of Islam today--and tomorrow--he draws on a lifetime of thought and research to sweep away the negative stereotypes and provide an accurate, richly nuanced, and revelatory account of the fastest growing religion in the world. Here Esposito explores the major questions and issues that face Islam in the 21st century and that will deeply affect global politics. Are Islam and the West locked in a deadly clash of civilizations? Is Islam compatible with democracy and human rights? Will religious fundamentalism block the development of modern societies in the Islamic world? Will Islam overwhelm the Western societies in which so many Muslim immigrants now reside? Will Europe become Eurabia or will the Muslims assimilate? Which Muslim thinkers will be most influential in the years to come? To answer this last question he introduces the reader to a new generation of Muslim thinkers--Tariq Ramadan, Timothy Winter, Mustafa Ceric, Amina Wadud, and others--a diverse collection of Muslim men and women, both the "Martin Luthers" and the "Billy Grahams" of Islam. We meet religious leaders who condemn suicide bombing and who see the killing of unarmed men, women, and children as "worse than murder," who preach toleration and pluralism, who advocate for women's rights. The book often underscores the unexpected similarities between the Islamic world and the West and at times turns the mirror on the US, revealing how we appear to Muslims, all to highlight the crucial point that there is nothing exceptional about the Muslim faith. Recent decades have brought extraordinary changes in the Muslim world, and in addressing all of these issues, Esposito paints a complex picture of Islam in all its diversity--a picture of urgent importance as we face the challenges of the coming century.
Why did non-Muslims convert to Islam during Muhammad's life and under his immediate successors? How did Muslim historians portray these conversions? Why did their portrayals differ significantly? To what extent were their portrayals influenced by their time of writing, religious inclinations, and political affiliations? These are the fundamental questions that drive this study. Relying on numerous works, including primary sources from over a hundred classical Muslim historians, Conversion to Islam is the first scholarly study to detect, trace, and analyze conversion themes in early Muslim historiography, emphasizing how classical Muslims remembered conversion, and how they valued and evaluated aspects of it. Ayman S. Ibrahim examines numerous early Muslim sources and wrestles with critical observations regarding the sources' reliability and unearths the hidden link between historical narratives and historians' religious sympathies and political agendas. This study leads readers through a complex body of literature, provides insights regarding historical context, and creates a vivid picture of conversion to Islam as early Muslim historians sought to depict it.
This volume presents a selection of the key studies in which leading scholars since the beginning of the 20th century attempt to explain the phenomenally rapid expansion of the early Islamic state during the 7th century CE. The articles debate the causes for the conquest movement or expansion, the reasons for its success, the nature of the movement itself, the impact the expansion had on the countries affected by it, and the complex questions surrounding the sources on which historians have constructed their views of the expansion, and the reliability (or lack of it) of those sources. No articles devoted to the actual conquest of a given locality are included-hundreds exist-but a fairly extensive bibliography lists many of the more important contributions in this genre. The editor's introduction addresses the phenomenon of the expansion and how scholars have approached and grappled with it.
This examination of the mythification of al-?asan al-Ba?r? shows how the transformation of his historical person into a complete myth was accomplished, along with the groups responsible for making him say and do what legitimizes their own views and practices.
Introduction : the making of the historical Muḥammad -- The earliest evidence -- Muḥammad the Arabian merchant -- The Beginnings of the corpus -- The letters of 'Urwah ibn al-Zubayr -- The court impulse -- Prophecy and empires of faith -- Muḥammad and Cædmon -- Epilogue : The future of the historical Muḥammad.