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An Important Study on the Worship of the Early Church This introduction to the origins of Christian worship illuminates the importance of ancient liturgical patterns for contemporary Christian practice. Andrew McGowan takes a fresh approach to understanding how Christians came to worship in the distinctive forms still familiar today. Deftly and expertly processing the bewildering complexity of the ancient sources into lucid, fluent exposition, he sets aside common misperceptions to explore the roots of Christian ritual practices--including the Eucharist, baptism, communal prayer, preaching, Scripture reading, and music--in their earliest recoverable settings. Now in paper.
To answer the title question effectively requires more than the citing of a few texts; we must first acknowledge that the way to the answer is more difficult than it appears and recognize that the answer may be less straightforward than many would like. The author raises some fascinating yet vexing questions: What is worship? Is the fact that worship is offered to God (or a god) what defines him (or her) as "G/god?" What does the act of worship actually involve? The conviction that God exalted Jesus to his right hand obviously is central to Christian recognition of the divine status of Jesus. But what did that mean for the first Christians as they sought to reconcile God's status and that of the human Jesus? Perhaps the worship of Jesus was not an alternative to worship of God but another way of worshiping God. The questions are challenging but readers are ably guided by James Dunn, one of the world's top New Testament scholars.
"At the Origins of Christian Worship" can deepen readers' understanding of early Christian worship by setting it within the context of the Roman world in which it developed. Hurtado highlights the two central characteristics of earliest Christian worship: its exclusive rejection of the ancient-world gods and its inclusion of Christ with God as the focus of devotion.
Refers to New Testament teachings while delineating the nature of early Christian worship of God. Bibliogs.
The book should be seen in the context of Paul Bradshaw's earlier works: The Search for the Origins of Christian Worship and Eucharistic Origins. In this book he updates his thinking in this area, focussing on the origins of the Eucharist, Baptism and Daily Prayer. The controversial introductory chapter is entitled: Did Jesus Institute the Eucharist at the Last Supper?
Early Christian Worship is a straightforward, readable introduction to worship in the first four centuries of the church's existence. How did early Christians see and understand their own worship? How did this interact with early Christian beliefs? The book has been brought up-to-date and revised, with some chapters rewritten and an updated bibliography. Paul F. Bradshaw is professor of liturgy at the University of Notre Dame, and priest-vicar of Westminster Abbey and a member of the Church of England Liturgical Commission. He is the author or editor of several major books (The Search for the Origins of Christian Worship, Eucharistic Origins, Reconstructing Early Christian Worship, The Study of Liturgy, A Companion to Common Worship, volumes 1 and 2).
Volume 1: Jewish prayers from table and synagogue; Subapostolic Era: the Didache, Clement of Rome, Ignatius of Antioch, Pastor Hermas; Second Century: Justin Martyr, Irenaeus of Lyons, Melito of Sardis; Third Century: Tertullian, Cyprian of Carthage, Hippolytus of Rome, the Didascalia of the Apostles, Origen, the Apostolic Church Order; and others.
Oskar Skarsaune gives us a new look into the development of the early church and its practice by showing us the evidence of interaction between the early Christians and rabbinic Judaism. He offers numerous fascinating episodes and glimpses into this untold story.
A collection of 400 passages on music from early Christian literature.
"The Oxford History of Christian Worship is a comprehensive and authoritative history, lavishly illustrated, of the origins and development of Christian worship up to the present day. Following contemporary methods in scholarship, it attends to social and cultural contexts and examines the worship traditions from both Eastern and Western Christianity, ancient and modern. It offers a chronological account, while encompassing spatial and confessional variations, from Baptists in Britain to Roman Catholics in Mexico, from Orthodox in Ethiopia to Pentecostals in the United States, from Lutheran and Reformed in Europe to united churches in India and Australia. The material details of Christian worship, such as music, architecture, and the visual arts, are considered within specific cultural contexts throughout the volume as well as studied thematically in individual chapters."--BOOK JACKET.