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People must have watched the skies from time immemorial. Human beings have always shown intellectual curiosity in abundance, and before the invention of modern distractions people had more time-and more mental energy-to devote to stargazing than we have. Megaliths, Chinese oracle bones, Babylonian clay tablets, and Mayan glyphs all yield evi dence of early peoples' interest in the skies. To understand early astronomy we need to be familiar with various phenomena that could-and still can-be seen in the sky. For instance, it seems that some early people were interested in the points on the horizon where the moon rises or sets and marked the directions of these points with megaliths. These directions go through a complicated cycle-much more complicated than the cycle of the phases of the moon from new to full and back to new, and more complicated than the cycle of the rising and setting directions of the sun. Other peoples were interested in the irregular motions of the planets and in the way in which the times of rising of the various stars varied through the year, so we need to know about these phenomena, i. e. , about retrogression and about heliacal rising, to usc the technical terms. The book opens with an explanation of these matters. Early astronomers did more than just gaze in awe at the heavenly bodies; they tried to understand the complex details of their movements. By 300 H. C.
The History and Practice of Ancient Astronomy combines new scholarship with hands-on science to bring readers into direct contact with the work of ancient astronomers. While tracing ideas from ancient Babylon to sixteenth-century Europe, the book places its greatest emphasis on the Greek period, when astronomers developed the geometric and philosophical ideas that have determined the subsequent character of Western astronomy. The author approaches this history through the concrete details of ancient astronomical practice. Carefully organized and generously illustrated, the book can teach readers how to do real astronomy using the methods of ancient astronomers. For example, readers will learn to predict the next retrograde motion of Jupiter using either the arithmetical methods of the Babylonians or the geometric methods of Ptolemy. They will learn how to use an astrolabe and how to design sundials using Greek and Roman techniques. The book also contains supplementary exercises and patterns for making some working astronomical instruments, including an astrolabe and an equatorium. More than a presentation of astronomical methods, the book provides a critical look at the evidence used to reconstruct ancient astronomy. It includes extensive excerpts from ancient texts, meticulous documentation, and lively discussions of the role of astronomy in the various cultures. Accessible to a wide audience, this book will appeal to anyone interested in how our understanding of our place in the universe has changed and developed, from ancient times through the Renaissance.
The book describes how the scientific account of the world arose among the Greeks and developed in the Middle Ages.
Popular, authoritative look at the world of archaeoastronomy, the study of ancient peoples' observation of the skies and its role in their cultural evolution. 208 illustrations.
Alexus McLeod explores every aspect of the lesser-known history of astronomy in the Americas (Mesoamerica and North America), China and India, each through the frame of a particular astronomical phenomena. Part One considers the development of astronomy in the Americas as a response, in part, to the Supernova of 1054, which may have led to a cultural renaissance in astronomy. He then goes on to explore the contemporary understanding of supernovae, contrasting it with that of the ancient Americas. Part Two is framed through the appearances of great comets, which had major divinatory significance in early China. The author discusses the advancement of observational astronomy in China, its influence on politics and its role in the survival or failure of empires. Furthermore, the contemporary understanding of comets is also discussed for comparison. Part Three, on India, considers the magnificent observatories of the Rajput king Jai Singh II, and the question of their purpose. The origins of Indian astronomy are examined in Vedic thought and its development is followed through the period of Jai Singh, including the role played by solar eclipses. The author also includes a modern explanation of our understanding of eclipses to date. In the final section of the book, McLeod discusses how ancient traditions might help modern civilization better understand Earth’s place in the cosmos.
Phenomena in the heavens are of great importance to many, and much of the lore of astronomy and astrology dates back to the earliest days of civilisation. The astronomy of the ancients is thus of interest not only as history but also as the basis for much of what is known or believed about the heavens today. This book discusses important topics in Babylonian and Greek astronomy.
Masterpiece of historical insight and scientific accuracy and the definitive work on Greek astronomy and the Copernican Revolution. Includes surveys of European and Islamic cosmologies of the Middle Ages and the Renaissance.
Dates form the backbone of written history. But where do these dates come from? Many different calendars were used in the ancient world. Some of these calendars were based upon observations or calculations of regular astronomical phenomena, such as the first sighting of the new moon crescent that defined the beginning of the month in many calendars, while others incorporated schematic simplifications of these phenomena, such as the 360-day year used in early Mesopotamian administrative practices in order to simplify accounting procedures. Historians frequently use handbooks and tables for converting dates in ancient calendars into the familiar BC/AD calendar that we use today. But very few historians understand how these tables have come about, or what assumptions have been made in their construction. The seven papers in this volume provide an answer to the question what do we know about the operation of calendars in the ancient world, and just as importantly how do we know it? Topics covered include the ancient and modern history of the Egyptian 365-day calendar, astronomical and administrative calendars in ancient Mesopotamia, and the development of astronomical calendars in ancient Greece. This book will be of interest to ancient historians, historians of science, astronomers who use early astronomical records, and anyone with an interest in calendars and their development.
This volume presents recent work on Babylonian celestialdivination and on the Greek inheritors of the Babyloniantradition.In the ancient world, the collection and study of celestial phenomena and the intepretation of their prophetic significance, especially as applied to kings and nations, were closely related sciences carried out by the same scholars. Both ancient sources and modern research agree that astronomy and celestial divination arose in Babylon. Only in the late nineteenth century, however, did scholars begin to identify and decipher the original Babylonian sources, and the process of understanding those sources has been long and difficult. This volume presents recent work on Babylonian celestial divination and on the Greek inheritors of the Babylonian tradition. Both philological and mathematical work are included. The essays shed new light on all of the known textual sources, including the omen series Enuma Anu Enlil, which contains omens from as far back as the early second or even third millennium, and the earliest personal horoscopes, from about 400 B.C., as well as the Astronomical Diaries, ephemerides, and other observational and mathematical texts. One essay concerns astronomical papyri that confirm the extensive transmission of Babylonian methods into Greek; a study of Ptolemy's lunar theory suggests that Ptolemy relied more on his own observations than previously thought; and an analysis of Theon's commentary on Ptolemy's Handy Tables shows that Theon explicated their meaning both conscientiously and competently.ContributorsAsger Aaboe, Alan C. Bowen, Lis Brack-Bernsen, John P. Britton, Bernard R. Goldstein, Gerd Graßhoff, Hermann Hunger, Alexander Jones, Erica Reiner, F. Rochberg, N. M. Swerdlow, Anne Tihon, C. B. F. Walker