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Available in a new digital edition with reflowable text suitable for e-readers Mordecai M. Kaplan was born in a small Lithuanian town on the outskirts of Vilna on a Friday evening in June of 1881. Kaplan was raised in a predominately Jewish atmosphere, which is shown by the fact that he knew his day of birth only by the Jewish calendar until he went to the New York Public Library as a young man to look up the corresponding date. His family was extremely traditional, and his father, Israel Kaplan, was a learned man.Kaplan's concept of Judaism as an evolving religious civilization was widely influential in 20th-century American Jewish life, and his founding of the Reconstructionist Rabbinical College created a new denomination. This book contains a biographical essay and excerpts from all of his major works.
Mordecai M. Kaplan was born in a small Lithuanian town on the outskirts of Vilna on a Friday evening in June of 1881. Kaplan was raised in a predominately Jewish atmosphere, which is shown by the fact that he knew his day of birth only by the Jewish calendar until he went to the New York Public Library as a young man to look up the corresponding date. His family was extremely traditional, and his father, Israel Kaplan, was a learned man.Kaplan's concept of Judaism as an evolving religious civilization was widely influential in 20th-century American Jewish life, and his founding of the Reconstructionist Rabbinical College created a new denomination. This book contains a biographical essay and excerpts from all of his major works.
Part ethnography, part history, and part memoir, this volume chronicles the complex past and dynamic present of an ancient Mizrahi community. While intimately tied to the Central Asian landscape, the Jews of Bukhara have also maintained deep connections to the wider Jewish world. As the community began to disperse after the fall of the Soviet Union, Alanna E. Cooper traveled to Uzbekistan to document Jewish life before it disappeared. Drawing on ethnographic research there as well as among immigrants to the US and Israel, Cooper tells an intimate and personal story about what it means to be Bukharan Jewish. Together with her historical research about a series of dramatic encounters between Bukharan Jews and Jews in other parts of the world, this lively narrative illuminates the tensions inherent in maintaining Judaism as a single global religion over the course of its long and varied diaspora history.
World Jewry today is concentrated in the US and Israel, and while distinctive Judaic approaches and practices have evolved in each society, parallels also exist. This volume offers studies of substantive and creative aspects of Jewish belonging. While research in Israel on Judaism has stressed orthodox or “extreme” versions of religiosity, linked to institutional life and politics, moderate and less systematized expressions of Jewish belonging are overlooked. This volume explores the fluid and dynamic nature of identity building among Jews and the many issues that cut across different Jewish groupings. An important contribution to scholarship on contemporary Jewry, it reveals the often unrecognized dynamism in new forms of Jewish identification and affiliation in Israel and in the Diaspora.
A fine example of the best scholarship that lies at the intersection of philosophy, religion, and history. Dynamic Repetition proposes a new understanding of modern Jewish theories of messianism across the disciplines of history, theology, and philosophy. The book explores how ideals of repetition, return, and the cyclical occasioned a new messianic impulse across an important swath of late nineteenth- and early twentieth-century German Jewish thought. To grasp the complexities of Jewish messianism in modernity, the book focuses on diverse notions of "dynamic repetition" in the works of Franz Rosenzweig, Walter Benjamin, Franz Kafka, and Sigmund Freud, and their interrelations with basic trajectories of twentieth-century philosophy and critical thought.
In the past decades, the dynamics of rituals has been a productive topic of research. This volume investigates questions surrounding the ritual dynamics in (holy) Jewish and Christian texts, and cases where rituals of different religious communities interacted.
A powerful and challenging examination of what Jews believe today¿ by a new generation¿s dynamic and innovative thinkers. New in Paperback! At every critical juncture in Jewish history, Jews have understood a dynamic theology to be essential for a vital Jewish community. This important collection sets the next stage of Jewish theological thought, bringing together a cross section of interesting new voices from all movements in Judaism to inspire and stimulate discussion now and in the years to come. Provocative and wide-ranging, these invigorating and creative insights from a new generation¿s thought leaders provide a coherent and inspiring picture of Jewish belief in our time. The passionate voices of a new generation of Jewish thinkers continue the dialogue with God, examining the dynamics of what Jews can believe today. They explore: ¿ A dynamic God in process ¿ The canon of Jewish literature and its potential to be both contemporary and authentic to tradition ¿ Critical terms and categories for discussing Jewish theology ¿ The ongoing nature of the Jewish search for God ¿ Ruptures within the modern Jewish condition ¿ And much more
Modern Orthodox Judaism offers an extensive selection of primary texts documenting the Orthodox encounter with American Judaism that led to the emergence of the Modern Orthodox movement. Many texts in this volume are drawn from episodes of conflict that helped form Modern Orthodox Judaism. These include the traditionalists’ response to the early expressions of Reform Judaism, as well as incidents that helped define the widening differences between Orthodox and Conservative Judaism in the early twentieth century. Other texts explore the internal struggles to maintain order and balance once Orthodox Judaism had separated itself from other religious movements. Zev Eleff combines published documents with seldom-seen archival sources in tracing Modern Orthodoxy as it developed into a structured movement, established its own institutions, and encountered critical events and issues—some that helped shape the movement and others that caused tension within it. A general introduction explains the rise of the movement and puts the texts in historical context. Brief introductions to each section guide readers through the documents of this new, dynamic Jewish expression.