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Alison's Bechdel's cartoons are a libidinous commentary on the tsunami of lesbian erotica surging through the culture. The familiar cast of characters will keep readers laughing as their carnal mores are revealed.
“I had just witnessed women who shingled their own roofs, drove eighteen-wheeler trucks, and built their own houses—as well as kept them clean and cooked a damn good meal. On women’s land I am a first-class citizen, I’m treated as an equal. I now see the world with righteous anger and hope. Living in womyn’s community has provided that lens for me.” —Elizabeth Sturrus, third wave feminist One of the driving forces in the lives of many lesbians is the search for community in a society that favors heterosexuality and often turns a cold shoulder toward women who love women. Lesbian Communities: Festivals, RVs, and the Internet takes you inside flourishing lesbian communities—physical, spiritual, and virtual (online)—that provide practical help, emotional support, and much-needed outlets for creative expression. Exploring communities functioning in harmony with general American society as well as separatist groups, “festival communities” which form for short times annually, and informal online groups offering meaningful communication to physically isolated lesbians, this book offers a ray of light to those whose search is still ongoing. It also provides much-needed analysis of the current state of lesbian communities—some decades old now—for educators, researchers, and social scientists. In Lesbian Communities: Festivals, RVs, and the Internet, Susan Krieger revisits the vibrant community she first explored in The Mirror Dance. An African American member of Old Lesbians Organizing for Change shares the details of her search for a cooperative, caring space for aging lesbians—and what led to her eventual decision to create this space herself. And one of the founders of Hallomas, a back-to-the-land community that has survived in northern California since the late 1970s, reflects on that unique community’s birth and life—with 13 photographs and illustrations. The book also bears witness to a life-changing encounter and dialogue between second-wave feminists from the woman's land collective of Arcadia and third wave feminists. You’ll also learn about: the birth, joys, and tribulations of an online community that becomes physical each year at the Michigan Womyn’s Music Festival the accidental birth of a lesbian community in isolated and fundamentalist-dominated West Texas the international online lesbian parenting community called MOMS (affectionately known as Dykes and Tykes)—how it began, what belonging to this community provides for its members, and a look toward the future the debate on inclusiveness versus exclusiveness (of bisexual women, transgender people, and the male children of lesbians) in lesbian communities the current decline of availability and dilution of the purity of lesbian-only space—and the rise of segregation (by social class and financial status) and oppression within the lesbian community the current plight of lesbian bookstores, which since the 1970s have served not only as gateways to a multitude of lesbian communities, but as the centers of lesbian communities themselves the online experience of lesbians searching for community in Japan the issues facing Jewish lesbians and the formation of Nice Jewish Girls, a Montreal group for anyone who identifies as a lesbian, bisexual, or queer woman and their non-Jewish partners and friends the power of myth and mythmaking to help women regain lost strength and reclaim lost history From the efforts of back-to-the-land groups creating “wimmin’s space” to life in modern residential/retirement settings, this book explores the places created by and for lesbians. Photos and illustrations bring these women and their communities to life. Lesbian Communities: Festivals, RVs, and the Internet w
For 25 years Bechdel's path-breaking "Dykes to Watch Out For" strip has been collected in award-winning volumes, syndicated in alternative newspapers, and translated into many languages. This collection gathers 60 of the newest strips.
A collection of experiences. It can be read in comfort, nodding heads along with everything from terror to ecstasy.
After World War II, Atlanta and Charlotte emerged as leading urban centers in the South, redefining the region through their competing metropolitan identities. Both cities also served as home to queer communities who defined themselves in accordance with their urban surroundings and profited to varying degrees from the emphasis on economic growth. Uniting southern women's history with urban history, La Shonda Mims considers an imaginatively constructed archive including feminist newsletters and queer bar guides alongside sources revealing corporate boosterism and political rhetoric to explore the complex nature of lesbian life in the South. Mims's work reveals significant differences between gay men's and lesbian women's lived experiences, with lesbians often missing out on the promises of prosperity that benefitted some members of gay communities. Money, class, and race were significant variables in shaping the divergent life experiences for the lesbian communities of Atlanta and Charlotte; whiteness especially bestowed certain privileges. In Atlanta, an inclusive corporate culture bolstered the city's queer community. In Charlotte, tenacious lesbian collectives persevered, as many queer Charlotteans leaned on Atlanta's enormous Pride celebrations for sanctuary when similar institutional community supports were lacking at home.
Friends as lovers; lovers as friends; ex-lovers as friends; ex-lovers as family; friends as family; communities of friends; lesbian community. These are just a few of the phrases heard often in the daily discourse of lesbian life. What significance do they have for lesbians? Do lesbians view friends as family and what does this analogy mean? What sorts of friendships exist between lesbians? What sorts of friendships do lesbians form with non-lesbian women, or with men? These and other questions regarding the kinds of friendships lesbians imagine and experience have rarely been addressed. Lesbian Friendships focuses on actual accounts of friendships involving lesbians and examines a number of issues, including the transition from friends to lovers and/or lovers to friends, erotic attraction in friendship, diverse identities among lesbians, and friendships across sexuality and/or gender lines.
From the Women in Black vigils and Dyke marches to the Million Mom March, women have seized a dynamic role in early twenty-first century protest. The varied demonstrations--whether about gender, sexuality, war, or other issues--share significant characteristics as space-claiming performances in and of themselves beyond their place in any broader movement. Elizabeth Currans blends feminist, queer, and critical race theory with performance studies, political theory, and geography to explore the outcomes and cultural relevance of public protest. Drawing on observation, interviews, and archival and published sources, Currans shows why and how women utilize public protest as a method of participating in contemporary political and cultural dialogues. She also examines how groups treat public space as an important resource and explains the tactics different women protesters use to claim, transform, and hold it. The result is a passionate and pertinent argument that women-organized demonstrations can offer scholars a path to study the relationship of gender and public space in today's political culture.
A 2018 Over the Rainbow Selection presented by the Gay, Lesbian, Bisexual, and Transgendered Round Table (GLBTRT) of the American Library Association LGBT Americans now enjoy the right to marry—but what will we remember about the vibrant cultural spaces that lesbian activists created in the 1970s, 80s, and 90s? Most are vanishing from the calendar—and from recent memory. The Disappearing L explores the rise and fall of the hugely popular women-only concerts, festivals, bookstores, and support spaces built by and for lesbians in the era of woman-identified activism. Through the stories unfolding in these chapters, anyone unfamiliar with the Michigan festival, Olivia Records, or the women's bookstores once dotting the urban landscape will gain a better understanding of the era in which artists and activists first dared to celebrate lesbian lives. This book offers the backstory to the culture we are losing to mainstreaming and assimilation. Through interviews with older activists, it also responds to recent attacks on lesbian feminists who are being made to feel that they've hit their cultural expiration date.
Dyke Ideas is a passionate and insightful contribution to lesbian philosophy. The main value is wimmin--women separate from men and men's inventions. "Craziness," guilt, competition, sex, and other topics are explored in ways that reject male values and move toward wimmin-identified cultures. Method is central. The authoritarian, God's-eye stance typical of academic writing is disavowed in favor of an approach that denies that others "should" accept the author's beliefs. Persuasion is tyranny, Joyce Trebilcot thinks, so she tries not to interfere with a reader's processes of creating/discovering her own ideas. This book suggests that lesbian philosophy is like a potluck: wimmin bring their own contributions and also help themselves to the offerings of others. Dyke Ideas is written in a candid, clear, jargon-free style that makes it accessible to a wide range of readers. The writings (which include essays, poetry, a dialogue, and forms without names) resonate with the feelings and thoughts of many wimmin.