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The Durham Difference spans the birth, infancy and maturity of the country's third oldest university, from its roots as a monastic institution and the award of its Royal Charter in 1837 to become one of the most highly regarded universities in the country with an outstanding record both in teaching and research in science and a great many other subjects.The author, Nigel Watson, a graduate of the University, has thoroughly researched original records and drawn on hitherto untapped reminiscences of staff and students from various generations, which bring the book brilliantly to life. In his foreword, the Chancellor and world-famous author, Dr Bill Bryson, says: ''It is my private conviction that you can tell that you are in a good university town from the moment of arrival, in much the way you can often sense the presence of sea before you actually see it .... And nowhere that I know of is that happy air of productive, brainy toil more winningly offset by architectural glory than in Durham. What other universities, after all, can claim a castle and cathedral at their very heart ...... ''
In the 1910s, both W. E. B. Du Bois and Booker T. Washington praised the black community in Durham, North Carolina, for its exceptional race progress. Migration, urbanization, and industrialization had turned black Durham from a post-Civil War liberation community into the "capital of the black middle class." African Americans owned and operated mills, factories, churches, schools, and an array of retail services, shops, community organizations, and race institutions. Using interviews, narratives, and family stories, Leslie Brown animates the history of this remarkable city from emancipation to the civil rights era, as freedpeople and their descendants struggled among themselves and with whites to give meaning to black freedom. Brown paints Durham in the Jim Crow era as a place of dynamic change where despite common aspirations, gender and class conflicts emerged. Placing African American women at the center of the story, Brown describes how black Durham's multiple constituencies experienced a range of social conditions. Shifting the historical perspective away from seeing solidarity as essential to effective struggle or viewing dissent as a measure of weakness, Brown demonstrates that friction among African Americans generated rather than depleted energy, sparking many activist initiatives on behalf of the black community.
When American slaveholders looked west in the mid-nineteenth century, they saw an empire unfolding before them. They pursued that vision through diplomacy, migration, and armed conquest. By the late 1850s, slaveholders and their allies had transformed the southwestern quarter of the nation – California, New Mexico, Arizona, and parts of Utah – into a political client of the plantation states. Across this vast swath of the map, white southerners defended the institution of African American chattel slavery as well as systems of Native American bondage. This surprising history uncovers the Old South in unexpected places, far beyond the region's cotton fields and sugar plantations. Slaveholders' western ambitions culminated in a coast-to-coast crisis of the Union. By 1861, the rebellion in the South inspired a series of separatist movements in the Far West. Even after the collapse of the Confederacy, the threads connecting South and West held, undermining the radical promise of Reconstruction. Kevin Waite brings to light what contemporaries recognized but historians have described only in part: The struggle over slavery played out on a transcontinental stage.
Karen Kilby explores the doctrine of the Trinity and issues of evil, suffering and sin. She offers a critique of the lack of respect for mystery found in the most popular Trinitarian thinking of our time. Kilby gives an apophatic reading of Aquinas on the Trinity and offers a distinct next step in the sequence on the Trinity – the appeal of social doctrines of the Trinity lies principally in their ecclesial and political relevance. She engages with Miroslav Volf's famous 'The Trinity is our social program' essay and addresses the question of what an alternative politics of an apophatic theology of the Trinity might look like. The essays explore the question of theodicy and argue that evil poses a question to Christians and Christian's theology which can neither be answered nor dismissed. Kilby argues that Christians must live with this mystery, this lack of resolution, rather than trying to diminish the gravity of evil, or allowing evil to dictate their conception of God's goodness or power. By offering a critical reading of Hans Urs von Balthasar and Julian of Norwich she explores the question of whether Christianity can avoid giving a positive valuation to suffering, and concludes the two represent two different strands within the Christian tradition in relation to thought on suffering.
An exciting journey to thirteen buildings that capture the essence of the British imperial experience, painting an intimate portrait of the biggest empire the world has ever seen: the people who made it and the people who resisted it, as well as the legacy of the imperial project throughout the world.
The premier monument is Durham Cathedral, greatest of English Norman churches. Lovers of the Middle Ages will also seek out the county's exceptional Anglo-Saxon churches, while many of its great castles - Brancepeth, Raby, Auckland, Lambton - conceal palatial Georgian and Victorian interiors. The landscape varies dramatically, from the wilds of Teesdale and Weardale, in the west, to the pioneering industrial ports of Sunderland and Hartlepool on the coast, including fine gentry houses and stone-built market towns. South Tyneside and northern Cleveland, historically part of County Durham, are also covered.
An unbelievably believable story about the afterlife, with documenting photographs from the former publisher of a major metropolitan newspaper. An unbelievably believable story about the afterlife, with documenting photographs from the former publisher of a major metropolitan newspaper. In 2004, Janis Heaphy Durham's husband, Max Besler, died of cancer at age 56. The daughter of a Presbyterian minister, she practiced her faith as she struggled with her loss. Soon she began encountering phenomena unlike anything she'd ever experienced: lights flickering, doors opening and closing, clocks stopping at 12:44, the exact time of Max's death. But then something startling happened that changed Heaphy Durham's life forever. A powdery handprint appeared on her bathroom mirror on the first anniversary of Max's death. This launched Heaphy Durham on a journey that transformed her spiritually and altered her view of reality forever. She interviewed scientists and spiritual practitioners along the way, as she discovered that the veil between this world and the next is thin and it's love that bridges the two worlds.
This sweeping history of Durham County, North Carolina, extends from the seventeenth century to the end of the twentieth.