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Based on source materials ranging from public inquiries and property valuations to the records created by women charity workers, such as Margaret Aylward, the slum geography of the city is meticulously recreated in this thoroughly original book. The overlapping areas of contagious disease, slum housing and the support of the very poorest, the beggars and costermongers who daily thronged the city streets, form the three main areas of analysis. These issues are explored on scales ranging from city-wide to the local street or court, while the final case study examines the dynamic nature of slum creation and efforts at relief and reform in the particular context of the north city parishes of St. Mary's and St. Michan's.
For nearly 150 years, the wretched, squalid tenements of Dublin were widely judged to be the worst slums in all of Europe. By the 1930s, 6,400 tenements were occupied by almost 112,000 tenants. Some districts had up to 800 people to the acre, up to 100 occupants in one building, and twenty family members crammed into a single tiny room. It was a hard world of hunger, disease, high mortality, unemployment, heavy drinking, prostitution and gang warfare. But despite their hardship, the tenement poor enjoyed an incredibly closely knit community life in which they found great security and indeed, happiness. As one policeman recalls from over half a century ago, they were 'extraordinarily happy for people who were so savagely poor'. Contents of Dublin Tenement Life - History and Evolution of the Tenement Slum Problem Physical Deterioration Profiteering Landlords and Powerless Tenants Overcrowding, Sanitation, and Illness Social Stigmas and Stereotypes The Press and Public Enlightenment Housing Reform and Slum Clearance Oral History and Tenement Folklore - Social Life in the Tenement Communities Community Spirit and Gregarious Nature The Home Setting Economic Struggle Securing Food and Clothing Health, Sickness, and Treatments Entertainment and Street Life Religion and MoralsCourting, Marriage, and Childbirth The Role of Men, Mothers, and Grannies Drinking, Gambling, Prostitution, and Animal Gangs Death, Superstitions, and Wakes - Oral Testimony: The Monto and Dockland Maggie Murray—Age 80 Timmy "Duckegg" Kirwan—Age 72 Alice Caulfield—Age 66 Chrissie Hawkins—Age 83 Johnny Campbell—Age 68 Mary Waldron—Age 80 Billy Dunleavy—Age 86 Nellie Cassidy—Age 78 Elizabeth "Bluebell" Murphy—Age 75 - Oral Testimony: The Liberties Nancy Cullen—Age 71 Paddy Mooney—Age 72 Harry Mushatt—Age 83 Margaret Byrne—Age 72 John-Joe Kennedy—Age 75 Frank Lawlor—Age 66 Mary O'Neill—Age 84 John O'Dwyer—Age 70 Tommy Maher—Age 81 Lily Foy—Age 60 Senan Finucane—Age 73 Christy Murray—Age 86 Bridie Chambers—Age 66 John Gallagher—Age 60 Mickey Guy—Age 72 Margaret Coyne—Age 72 Patrick O'Leary—Age 70 Jimmy Owens—Age 68 Elizabeth "Lil" Collins—Age 91 Stephen Mooney—Age 65 - Oral Testimony: The Northside Paddy Casey—Age 65 Chrissie O'Hare—Age 76 John V. Morgan—Age 70 Peggy Pigott—Age 65 Mary Chaney—Age 84 Father Michael Reidy—Age 76 Ellen Preston—Age 65 Thomas Lyng—Age 70 Una Shaw—Age 61 Con Foley—Age 75 Margaret Byrne—Age 81 Jimmy McLoughlin—Age 50 - Four Tenement Tales Mary Doolan of Francis Street Noel Hughes of North King Street Mary Corbally of Corporation Street May Hanaphy of Golden Lane
Celebrated urban theorist Davis provides a global overview of the diverse religious, ethnic, and political movements competing for the souls of the new urban poor.
What were the laws on marriage in Ireland, and did church and state differ in their interpretation? How did men and women meet and arrange to marry? How important was patriarchy and a husband's control over his wife? And what were the options available to Irish men and women who wished to leave an unhappy marriage? This first comprehensive history of marriage in Ireland across three centuries looks below the level of elite society for a multi-faceted exploration of how marriage was perceived, negotiated and controlled by the church and state, as well as by individual men and women within Irish society. Making extensive use of new and under-utilised primary sources, Maria Luddy and Mary O'Dowd explain the laws and customs around marriage in Ireland. Revising current understandings of marital law and relations, Marriage in Ireland, 1660–1925 represents a major new contribution to Irish historical studies.
Putting Ireland on trial, Jim Larkin’s verdict was damning and resolute. His words resound, shuddering towards the present day where class division and workers’ rights disputes make headlines with swelling frequency. In this pioneering collection, an exemplary list of contributors registers the radical momentum within Dublin in 1913, its effects internationally, and its paramount example in shaping political activism within Ireland to this day. The narrative of the beleaguered yet dignified workers who stood up to the greed of their Irish masters is examined, revealing the truths that were too fraught with trauma, shame and political tension to remain within popular memory. Beyond the animosity and immediate impact of the industrial dispute are its enduring lessons through the First World War, the Easter Rising, and the birth of the Irish Free State; its legacy, real and adopted, instructs the surge of activism currently witnessed, but to what effect? The Dublin Lockout, 1913 illuminates this pivotal class war in Irish history: inspiring, shocking, and the nearest thing Ireland had to a debate on the type of society that was wanted by its citizens.
The untold story of a group of Irish cities and their remarkable development before the age of industrialization A backward corner of Europe in 1600, Ireland was transformed during the following centuries. This was most evident in the rise of its cities, notably Dublin and Cork. David Dickson explores ten urban centers and their patterns of physical, social, and cultural evolution, relating this to the legacies of a violent past, and he reflects on their subsequent partial eclipse. Beautifully illustrated, this account reveals how the country’s cities were distinctive and—through the Irish diaspora—influential beyond Ireland’s shores.
This open access book is the first comparative study of public, voluntary and private asylums in nineteenth-century Ireland. Examining nine institutions, it explores whether concepts of social class and status and the emergence of a strong middle class informed interactions between gender, religion, identity and insanity. It questions whether medical and lay explanations of mental illness and its causes, and patient experiences, were influenced by these concepts. The strong emphasis on land and its interconnectedness with notions of class identity and respectability in Ireland lends a particularly interesting dimension. The book interrogates the popular notion that relatives were routinely locked away to be deprived of land or inheritance, querying how often “land grabbing” Irish families really abused the asylum system for their personal economic gain. The book will be of interest to scholars of nineteenth-century Ireland and the history of psychiatry and medicine in Britain and Ireland.
The vibrant Irish public house of the nineteenth century hosted broad networks of social power, enabling publicans and patrons to disseminate tremendous influence across Ireland and beyond. During the period, affluent publicans coalesced into one of the most powerful and sophisticated forces in Irish parliamentary politics. Among the leading figures of public life, they commanded an unmatched economic route to middle-class prosperity, inserted themselves into the centre of crucial legislative debates, and took part in fomenting the issues of class, gender, and national identity which continue to be contested today. From the other side of the bar, regular patrons relied on this social institution to construct, manage and spread their various social and political causes. From Daniel O'Connell to the Guinness dynasty, from the Acts of Union to the Great Famine, and from Christmas boxes to Fenianism; Bradley Kadel offers a first and much-needed scholarly examination of the 'incendiary politics of the pub' in nineteenth-century Ireland.
Focusing on women's relationships, decisions and agency, this is the first study of women's experiences in a nineteenth-century Irish prison for serious offenders. Showcasing the various crimes for which women were incarcerated in the post-Famine period, from repeated theft to murder, Elaine Farrell examines inmate files in close detail in order to understand women's lives before, during and after imprisonment. By privileging case studies and individual narratives, this innovative study reveals imprisoned women's relationships with each other, with the staff employed to manage and control them, and with their relatives, spouses, children and friends who remained on the outside. In doing so, Farrell illuminates the hardships many women experienced, their poverty and survival strategies, as well as their responsibilities, obligations, and decisions. Incorporating women's own voices, gleaned from letters and prison files, this intimate insight into individual women's lives in an Irish prison sheds new light on collective female experiences across urban and rural post-Famine Ireland.
This fascinating study reveals the desperate plight of the poor, illegitimate, and abused children in an Irish society that claimed to cherish and hold them sacred, but in fact marginalized and ignored them. It examines closely the history of childhood in post-independence Ireland, and breaks new ground in examining the role of the state in caring for its most vulnerable citizens. Maguire gives voice to those children who formed a significant proportion of the Irish population, but have been ignored in the historical record. More importantly, she uses their experiences as lenses through which to re-evaluate Catholic influence in post-independence Irish society. An essential and timely work, this book offers a different interpretation of the relationships between the Catholic Church, the political establishment, and Irish people; important for those interested in the history of family and childhood as well as twentieth-century Irish social history.