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The vibrant Irish public house of the nineteenth century hosted broad networks of social power, enabling publicans and patrons to disseminate tremendous influence across Ireland and beyond. During the period, affluent publicans coalesced into one of the most powerful and sophisticated forces in Irish parliamentary politics. Among the leading figures of public life, they commanded an unmatched economic route to middle-class prosperity, inserted themselves into the centre of crucial legislative debates, and took part in fomenting the issues of class, gender, and national identity which continue to be contested today. From the other side of the bar, regular patrons relied on this social institution to construct, manage and spread their various social and political causes. From Daniel O'Connell to the Guinness dynasty, from the Acts of Union to the Great Famine, and from Christmas boxes to Fenianism; Bradley Kadel offers a first and much-needed scholarly examination of the 'incendiary politics of the pub' in nineteenth-century Ireland.
Ordinary Lives, Death, and Social Class focuses on the evolution of the Dublin City Coroner's Court and on Dr Louis A. Bryne's first two years in office. Wrapping itself around the 1901 census, the study uses gender, power, and blame as analytical frameworks to examine what inquests can tell us about the impact of urban living from lifecycle and class perspectives. Coroners' inquests are a combination of eyewitness testimony, expert medico-legal language, detailed minutiae of people, places, and occupational identities pinned to a moment in time. Thus they have a simultaneous capacity to reveal histories from both above and below. Rich in geographical, socio-economic, cultural, class, and medical detail, these records collated in a liminal setting about the hour of death bear incredible witness to what has often been termed 'ordinary lives'. The subjects of Dr Byrne's court were among the poorest in Ireland and, apart from common medical causes problems linked to lower socio-economic groups, this volume covers preventable cases of workplace accidents, neglect, domestic abuse, and homicide.
A detailed study of changing patterns of consumption, showing how these related to wider political, social and economic developments. This book, based on extensive original research, argues that everyday Irish consumption underwent major changes in the 16th century. The book considers the changing nature of imported goods in relation especially to two major activities of daily living: dress and diet. It integrates quantitative data on imports with qualitative sources, including wills, archaeological and pictorial evidence, and contemporary literature and legislation. It shows that changes in Irish consumption mirrored changes occurring in England and across Europe and that they were a function of broader developments in the Irish economy, including the increasing participation of Irish merchants in European markets. The book also discusses how consumption was related to wider political, economic and cultural developments in Ireland, showing how the acquisition and interpretation of material goods were key factors in the mediation of political and social boundaries in a semi-colonised and contested society. Susan Flavin completed her doctorate in early modern history at the University of Bristol.
Ã?Â?Ã?«A book edited by two such distinguished historians as James S. Donnelly Jr., and Kerby A. Miller promises to be lively and important: this collection of ten essays fully lives up to the expectations raised by the editorial imprimatur. The articles by an impressive panel of authors are source-based, and the tight editorial control is reflected in the way in which they complement one another.Ã?Â?Ã?Â- American Historical Review
The book is a sociohistorical and comparative study of an apparent discrepancy between an extremely high rate of alcoholism among Irish-Americans from the mid-19th century through the early 20th century and a more moderate, if not low, rate for the Irish in Ireland during the same period. The study attempts to situate Irish drinking patterns and temperance movements within the larger context of a historically changing Irish culture and social structure. Subsequently, the situation of the Irish-American as immigrant, his exposure to American society and culture, and his neighborhood settlement patterns are examined for their leads in understanding Irish-American drinking. Finally, the study includes description and interpretation of facts concerning drink and temperance among the Irish in modern Ireland and America. Dr. Stivers thus takes sharp issue with Daniel P. Moynihan's assertion in Beyond the Melting Pot that there is an "Irish Tendency to alcohol addiction." Instead, he builds on the 1944 study by R.F. Bales of Harvard which contrasted low alcoholism rates in Ireland with high rates among Irish-Americans. Dr. Stivers posits two explanations: in Ireland, a "bachelor group ethic" (arising from relatively few and late marriages, religiously imposed chastity, and cultural segregation of the sexes); in the U.S., more severe disruption of social solidarity among Irish-Americans then among other immigrant groups, with consequent intensification of the bachelor group ethic. In his introductory and concluding chapters Dr. Stivres emphasizes the implications of his findings not only for the sociological study of alcoholism but, more important, for the analysis of deviant behavior and its interaction with ethnic stereotypes.
From the Famine to political hunger strikes, from telling tales in the pub to Beckett's tortured utterances, the performance of Irish identity has always been deeply connected to the oral. Exploring how colonial modernity transformed the spaces that sustained Ireland's oral culture, this book explains why Irish culture has been both so creative and so resistant to modernization. David Lloyd brings together manifestations of oral culture in the nineteenth and twentieth centuries, showing how the survival of orality was central both to resistance against colonial rule and to Ireland's modern definition as a postcolonial culture. Specific to Ireland as these histories are, they resonate with postcolonial cultures globally. This study is an important and provocative new interpretation of Irish national culture and how it came into being.
The Irish have had, and continue to experience an extraordinary relationship with alcohol. Ferriter explores this relationship, in the twentieth century, from the point of view of the group who were intent on reducing alcohol consumption through membership of the Pioneer Total Abstinence of the Sacred Heart.
Urban spaces in nineteenth-century Ireland offers new insights on the Irish urban experience by exploring the ways in which urban spaces, from individual buildings to streets and districts, were constructed and experienced during the nineteenth century.
This volume gathers over 40 world-class scholars to explore the dynamics that have shaped the Irish experience in America from the seventeenth to the twenty-first centuries. From the early 1600s to the present, over 10 million Irish people emigrated to various points around the globe. Of them, more than six million settled in what we now call the United States of America. Some were emigrants, some were exiles, and some were refugees—but they all brought with them habits, ideas, and beliefs from Ireland, which played a role in shaping their new home. Organized chronologically, the chapters in this volume offer a cogent blend of historical perspectives from the pens of some of the world’s leading scholars. Each section explores multiple themes including gender, race, identity, class, work, religion, and politics. This book also offers essays that examine the literary and/or artistic production of each era. These studies investigate not only how Irish America saw itself or, in turn, was seen, but also how the historical moment influenced cultural representation. It demonstrates the ways in which Irish Americans have connected with other groups, such as African Americans and Native Americans, and sets “Irish America” in the context of the global Irish diaspora. This book will be of value to undergraduate and graduate students, as well as instructors and scholars interested in American History, Immigration History, Irish Studies, and Ethnic Studies more broadly.