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Based on Muhammad al-Zawâwî's extraordinary diary of 109 dream conversations with the Prophet Muhammad, this study provides a rare, intimate view of 15th-century North African Muslim life. The study reconstructs Zawâwî's lifestory over a critical ten-year period and examines his career as a sufi in the historical context of North Africa and Mamluk Cairo. Psychological aspects of Zawâwî's religious experience are thoroughly explored. The concluding chapter provides an introduction to the role of dreams and visions in medieval Islam. Particular attention is paid to the way Zawâwî and his successors used their visions to legitimate claims to being awliya', or living saints.
The recent centennial of the original publication of Sigmund Freud's The Interpretation of Dreams has generated a new wave of critical reappraisals of this monumental work. Considered one of the most important books in Western history, scholars from an astonishing variety of academic fields continue to wrestle with Freud's intricate theories and insights. Dreams is a long overdue collection of writing on dreams from many of the top scholars in religious studies, anthropology, and psychology departments. The volume is organized into three thematic sections: traditions, individuals and methods. The twenty-three articles highlight the most important theories, the most contentious debates, and the most far-reaching implications of this growing field of study.
Based on Muhammad al-Zawâwî's extraordinary diary of 109 dream conversations with the Prophet Muhammad, this study provides a rare, intimate view of 15th-century North African Muslim life.The study reconstructs Zawâwî's lifestory over a critical ten-year period and examines his career as a sufi in the historical context of North Africa and Mamluk Cairo. Psychological aspects of Zawâwî's religious experience are thoroughly explored.The concluding chapter provides an introduction to the role of dreams and visions in medieval Islam. Particular attention is paid to the way Zawâwî and his successors used their visions to legitimate claims to being awliya', or living saints.
Dreams and visions have always been important in Islamic societies. Yet, their pervasive impact on Muslim communities and on the lives of individual Muslims remains largely unknown and rather surprising to Westerners. This book addresses this gap in understanding with a fascinating and diverse account, taking readers from premodern Islam to the present day. Dreams and visions are shown to have been, and to be, significant in a range of social, educational, and cultural roles. The book includes a wealth of examples detailing the Sufi experience. Contributors use Arabic, Persian, Indian, Central Asian, and Ottoman sources and employ approaches grounded in history, sociology, psychology, anthropology, religious studies, and literary analysis. This is an illuminating work, showing how ordinary Muslims, Muslim notables, Sufis, legal scholars, and rulers have perceived both themselves and the world around them through the prism of dreams and visions.
People in Western societies have long been interested in their dreams and what they mean. However, few non-Muslims in the West are likely to seek interpretation of those dreams to help them make life-changing decisions. In the Islamic world the situation is quite different. Dreaming and the import of visions are here of enormous significance, to the degree that many Muslims believe that in their dreams they are receiving divine guidance: for example, on whether or not to accept a marriage proposal, or a new job opportunity. In her authoritative new book, Elizabeth Sirriyeh offers the first concerted history of the rise of dream interpretation in Islamic culture, from medieval times to the present. Central to the book is the figure of the Prophet Muhammad - seen to represent for Muslims the perfect dreamer, visionary and interpreter of dreams. Less benignly, dreams have been exploited in the propaganda of Islamic militants in Afghanistan, and in apocalyptic visions relating to the 9/11 attacks. This timely volume gives an important, fascinating and overlooked subject the exploration it has long deserved.
At the end of the sixteenth century and the turn of the first Islamic millennium, the powerful Mughal emperor Akbar declared himself the most sacred being on earth. The holiest of all saints and above the distinctions of religion, he styled himself as the messiah reborn. Yet the Mughal emperor was not alone in doing so. In this field-changing study, A. Azfar Moin explores why Muslim sovereigns in this period began to imitate the exalted nature of Sufi saints. Uncovering a startling yet widespread phenomenon, he shows how the charismatic pull of sainthood (wilayat)—rather than the draw of religious law (sharia) or holy war (jihad)—inspired a new style of sovereignty in Islam. A work of history richly informed by the anthropology of religion and art, The Millennial Sovereign traces how royal dynastic cults and shrine-centered Sufism came together in the imperial cultures of Timurid Central Asia, Safavid Iran, and Mughal India. By juxtaposing imperial chronicles, paintings, and architecture with theories of sainthood, apocalyptic treatises, and manuals on astrology and magic, Moin uncovers a pattern of Islamic politics shaped by Sufi and millennial motifs. He shows how alchemical symbols and astrological rituals enveloped the body of the monarch, casting him as both spiritual guide and material lord. Ultimately, Moin offers a striking new perspective on the history of Islam and the religious and political developments linking South Asia and Iran in early-modern times.
In this book, Richard J. A. McGregor offers a history of Islamic practice through the aesthetic reception of medieval religious objects. Elaborate parades in Cairo and Damascus included decorated objects of great value, destined for Mecca and Medina. Among these were the precious dress sewn yearly for the Ka'ba, and large colorful sedans mounted on camels, which mysteriously completed the Hajj without carrying a single passenger. Along with the brisk trade in Islamic relics, these objects and the variety of contested meanings attached to them, constituted material practices of religion that persisted into the colonial era, but were suppressed in the twentieth century. McGregor here recovers the biographies of religious objects, including relics, banners, public texts, and coverings for the Ka'ba. Reconstructing the premodern visual culture of Islamic Egypt and Syria, he follows the shifting meanings attached to objects of devotion, as well as the contingent nature of religious practice and experience.
A common objective of saint veneration in all three Abrahamic religions is the recovery and perpetuation of the collective memory of the saint. Christianity, Judaism, and Islam all yield intriguing similarities and differences in their respective conceptions of sanctity. This edited collection explores the various literary and cultural productions associated with the cult of saints and pious figures, as well as the socio-historical contexts in which sainthood operates, in order to better understand the role of saints in monotheistic religions. Using comparative religious and anthropological approaches, an international panel of contributors guides the reader through three main concerns. They describe and illuminate the ways in which sanctity is often configured. In addition, the diverse cultural manifestations of the cult of the saints are examined and analysed. Finally, the various religious, social, and political functions that saints came to play in numerous societies are compared and contrasted. This ambitious study covers sanctity from the Middle Ages until the contemporary period, and has a geographical scope that includes Europe, Central Asia, North Africa, the Americas, and the Asian Pacific. As such, it will be of use to scholars of the history of religions, religious pluralism, and interreligious dialogue, as well as students of sainthood and hagiography.
A Companion to the Anthropology of the Middle East presents a comprehensive overview of current trends and future directions in anthropological research and activism in the modern Middle East. Named as one of Choice's Outstanding Academic Titles of 2016 Offers critical perspectives on the theoretical, methodological, and pedagogical goals of anthropology in the Middle East Analyzes the conditions of cultural and social transformation in the Middle Eastern region and its relations with other areas of the world Features contributions by top experts in various Middle East anthropological specialties Features in-depth coverage of issues drawn from religion, the arts, language, politics, political economy, the law, human rights, multiculturalism, and globalization
This volume contains the papers read at the Leiden Conference on Canonization and Decanonization of 9-10 January 1997. The emphasis in this rich and wide-ranging contribution to the subject is on the processes of canonization and decanonization in several religions and on the phenomenon of religious canons as well. It has two sections: (De)canonization and the History of Religions, and (De)canonization and Modern Society. In the first section processes out of which canons eventually emerge are highlighted in contributions devoted to particular religions, viz. African religions, Judaism and Christianity, Islam, Buddhism and Zoroastrianism. The articles of the second section are of particular relevance to the contemporary situation in the western world, dealing with aspects such as forms of the survival of a canon in processes of modernization, canonization and the challenge of plurality, and canonization and hermeneutics. The reader may benefit even more from this volume as it contains also An Annotated Bibliography on the subject.