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Euro-Western descriptions of knowledge and its sources fall short of accommodating the spiritual, experiential terrain of the imagination. What of the embodied, affective knowing that characterizes Pentecostal epistemology, that is, the distinctive Pentecostal-Charismatic knowing derived from dreams and visions (D/Vs)? In this stunning ethnographic work, the author merges African scholarship with an investigation of what visioners say about the significance of their D/Vs for Christian life and spirituality. Revealing data showcases case studies for their biblical and theological articulations of the value of D/V experiences and affirms them as sources of Pentecostal love, ministerial agency, and the missionary impulse.
Public Righteousness: The Performative Ethics of Human Flourishing is driven by the idea that part of what manifests as a disorderly display of virtue in public culture is underlined by the desire to see a more righteous society and an expression of the will to enact such an ideal world into reality. This book re-structures the ferment of such public displays and fashions an ethic that overturns the ostentatious signals of self-righteousness and the fierce contest of animating visions. This book engages the work of social ethicist Nimi Wariboko to explore an idea of public righteousness. In place of smug superiority and phony pieties, the performative ethics that inaugurate this public righteousness offer an intellectual and moral competence that establishes rectitude and culminates in human flourishing.
The Pentecostalisation of African Christianity has been called the “African Reformation” of the past thirty years. African Pentecostalism is a diverse movement characterised by its emphases on Spirit baptism, divine healing, charismatic worship and eschatological expectations. This work investigates its eschatological systems in terms of its unrealised expectation of the second coming of Christ, and suggestions are presented for the movement to keep its eschatology at the heart of its impetus. This is accomplished through a hermeneutical awareness of the distinctiveness of Pentecostalism as a restorationist movement. Written for pastors, church leaders and believers, this book discusses the literalistic way of reading the Bible in most of the classical Pentecostal components of African Pentecostalism, supporting their premillennialist and even dispensational eschatological views. It suggests a new Pentecostal hermeneutics developed by scholarship in the past forty years, in line with significant elements of the way in which early Pentecostals read the Bible. This new hermeneutical awareness implies new and exciting ways of thinking about eschatology that will enrich and enlighten African Pentecostalism in its hope for the second coming of Christ.
The revelatory experience or in common parlance, “hearing God’s voice,” is prized by Pentecostal-Charismatic Christians for its contribution to spirituality, yet remains one of the most problematic areas of church life. Theological tensions and pastoral fallout have plagued the experience since the time of the New Testament. Drawing on the tools of practical theology, this book presents the findings of a unique and ground-breaking study among Australian Pentecostals. With a theological framework modelled on New Testament practice and undergirded by the accountability of the local church, many of the problems associated with revelatory experience can be addressed and the experience fully harnessed for kingdom purpose.
Pentecostalism is one of the fastest-growing religious movements in the world. Groups in the United States dominated early Pentecostal histories, but recent global manifestations have expanded and complicated the definition of Pentecostalism. This volume provides a nuanced overview of Pentecostalism's various manifestations and explores what it means to be Pentecostal from the perspectives of both insiders and outsiders. Leading scholars in the field use a multidisciplinary approach to analyze the historical, economic, political, anthropological, sociological and theological aspects of the movement. They address controversies, such as the Oneness-Trinity controversy; introduce new theories; and chart trajectories for future research. The Cambridge Companion to Pentecostalism will enable beginners to familiarize themselves with the important issues and debates surrounding the global movement, while also offering experienced scholars a valuable handbook for reference.
In the last fifty years, the history of World Christianity has been disproportionally shaped, if not defined, by African Pentecostalism. The objective of this volume is to investigate and interrogate the critical junctures at which World Christianity invigorates and is invigorated by African Pentecostalism. The essays of the thinkers gathered here examine the general relationships between World Christianity and Africa and the specific interplays between World Christianity and African Pentecostalism. Scholars from multiple disciplines, continents, and countries evaluate how the theological scholarship and missional works of eminent African intellectual Johnson Kwabena Asamoah-Gyadu have contributed to the scholarly understanding of how Global Christianity has been mediated by its reception in Africa. They also investigate how African Pentecostalism has been shaped by its contact with the diverse forms of Christianity in Africa and the rest of the world. With contributions from: Opoku Onyinah Harvey C. Kwiyani Kirsteen Kim Craig S. Keener Charles Prempeh Kenneth R. Ross Trevor H. G. Smith Vivian Dzokoto Chammah J. Kaunda Felix Kang Esoh Patrick Kofi Amissah Caleb Nyanni Marleen de Witte Oluwaseun Abimbola Philomena Njeru Nwaura Faith Lugazia Dietrich Werner Allan H. Anderson
Christianity Made in India: From Apostle Thomas to Mother Teresa discusses the indigenization of Christianity in the Indian context. It is set in the larger context of the exceptional growth of the church in the non-Western world during the twentieth century, which has been characterized by a diversity of localized cultural expressions. It recognizes that the center of Christian influence numerically and theologically is shifting southward to Africa, Latin America, and Asia. It affirms the reality that wherever the gospel goes, it takes root in the local culture.
Pentecostalism is the fastest growing stream of Christianity in the world. The real evidence for the significance of Pentecostalism lies in the actual churches they have built and the numbers they attract. In Africa, Pentecostalism has virtually become the representative face of Christianity with even historic mission denominations 'pentecostalising' their otherwise formal liturgical structures to survive. This work interprets key theological and missiological themes in African Pentecostalism by using material from the live experiences of the movement itself. An important source of primary material for instance is the popular books written by the leadership of contemporary Pentecostal churches and their media programs. An example of this is that on account of its motivational hermeneutics the Eagle, rather than the Dove, has become the preferred symbol of the Holy Spirit in this nascent dynamic movement. The interpretation of themes from contemporary African Pentecostalism in this book reveals much about how as a contemporary movement, it is reshaping African Christian spirituality in the 21st century.
This book provides Pentecostals with the necessary equipment and motivation to contribute to one of Africa's important ethical challenges, LGBTIQ+ people and Africa's homophobic reaction to them. The study is aimed at Christian believers and pastors, to empower them with relevant information about the issue. The issue is discussed in terms of existing biological, psychological, anthropological, sociological, philosophical and queer theory knowledge, along with a study of the biblical texts, in order to answer the question, what should a responsible African Pentecostal response be towards the LGBTIQ+ issue, and what should Pentecostals' attitude be towards such people?
The Africa Study Bible brings together 350 contributors from over 50 countries, providing a unique African perspective. It's an all-in-one course in biblical content, theology, history, and culture, with special attention to the African context. Each feature was planned by African leaders to help readers grow strong in Jesus Christ by providing understanding and instruction on how to live a good and righteous life--Publisher.