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Until the late 1970s, Downtown Los Angeles was simply a relic to treasure, a symbol of suburban progress by its own demise. As businesses moved out of what was once the heart of the city, many Downtown buildings suffered the swing of the wrecking ball. But suddenly, up stepped the conservators of history, the people who cared that their city had a vivid past -- and magnificent buildings were saved. Now, through the lens of master photographer/historian Tom Zimmerman we see scores of reasons why. We see the stories the buildings tell, up close, and, yes, very personally. In Downtown in Detail, Zimmerman finds the unique vantage points from which to capture architectural details that are the highlights of buildings, the ones that are often undiscovered. He finds the sculptures, tiles, clock towers, gargoyles and bas-relief panels that historic architects used to define an era.
Annotation Downtown is the first history of what was once viewed as the heart of the American city. Urban historian Robert Fogelson gives a riveting account of how downtown--and the way Americans thought about it--changed between 1880 and 1950. Recreating battles over subways and skyscrapers, the introduction of elevated highways and parking bans, and other controversies, this book provides a new and often starling perspective on downtown's rise and fall.
Pioneering observers of the urban landscape Bernard Frieden and Lynne Sagalyn delve into the inner workings of the exciting new public entrepreneurship and public-private partnerships that have revitalized the downtowns of such cities as Boston, San Diego, Seattle, St. Paul, and Pasadena.
Surface Tens-ion is a photogr-aphic record of murals, signs, and ma,-k-making in LA. Los Angeles-based artist Ken Gonzales-Day spent fifteen months documenting the city that many have called the "Mural Capital of the World." Surface Tensfon: Murals Signs, and Mark-Making was an exhibition organized by the Skirball Cultural Center as a part of Pacific Standard Time: LA/LA, an initiative o'" the Getty Foundation. The exh"bition included 143 photographs exploring LA's streets and alleys, revealing both the joys and frustrations of the city. These murals celebrate local pride and cultural identity but also tell difficult histories of struggle and violence. The social history of muralism in LA runs deep. Since the days of Mexican muralists Diego Rivera, David Alfaro Siqueiros, and Jose Clemente Orozco, murals have provided a forum for artists to express their greatest concerns. Artists today continue to use murals as sites of political provocation. They reimagine elements from pop culture, advertise for small businesses, and beautify the streets. Murals also serve as jarring backdrops to the current crisis of mass homelessness and gentrification-induced displacement. They are as complex and diverse as the city itself.
Focuses on an ethnographic collection gathered from a complex of Chinese dwellings, the importance of which lies in its size, diversity, good condition, and observable continuity of materials known from earlier periods of Chinese occupation in Tucson.
An exploration of what it means to be fabulous--and why eccentric style, fashion, and creativity are more political than ever Prince once told us not to hate him 'cause he's fabulous. But what does it mean to be fabulous? Is fabulous style only about labels, narcissism, and selfies--looking good and feeling gorgeous? Or can acts of fabulousness be political gestures, too? What are the risks of fabulousness? And in what ways is fabulous style a defiant response to the struggles of living while marginalized? madison moore answers these questions in a timely and fascinating book that explores how queer, brown, and other marginalized outsiders use ideas, style, and creativity in everyday life. Moving from catwalks and nightclubs to the street, moore dialogues with a range of fabulous and creative powerhouses, including DJ Vjuan Allure, voguing superstar Lasseindra Ninja, fashion designer Patricia Field, performance artist Alok Vaid-Menon, and a wide range of other aesthetic rebels from the worlds of art, fashion, and nightlife. In a riveting synthesis of autobiography, cultural analysis, and ethnography, moore positions fabulousness as a form of cultural criticism that allows those who perform it to thrive in a world where they are not supposed to exist.