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The Soviets have long struggled with the knotty problem of assimilating Dostoevsky into a revolutionary culture. Yet to filmmakers, he has been a continuing inspiration, a novelist of ideas with an unparalleled gift for visualization. The sensitive medium of film, with its popularity and high official status in the Soviet Union, provides a unique opportunity to study the interplay between art and ideology. Offering a vivid picture of Soviet culture, and comparing and contrasting the aesthetics of Socialist Realism and modernism, this book shrewdly demonstrates that film and Dostoevsky have served each other well. Dostoevsky and Soviet Film blends three major motifs with ease and elegance: an analysis of all films produced in the Soviet Union which used Dostoevsky's fiction, as well as those planned but never realized; a history of the Soviet film industry spanning prerevolutionary days to the present; and an exploration of the dual challenge of art and politics which Soviet film has consistently had to face. N. M. Lary demonstrates the ways in which a number of film artists—Eisenstein, Grigori Kozintsev, Viktor Shklovsky, and Fridrikh Ermler among them—altered and extended the language of film under Dostoevsky's influence. He has included substantial excerpts from Eisenstein's notes from his "Chapter on Dostoevsky," which appear here for the first time in any language, and he also draws upon other theoretical and critical writings, film scripts, project notes, interviews, contemporary reviews, and many autobiographical reminiscences. Besides discussing such Dostoevsky adaptations as Ivan Pyriev's The Brothers Karamazav, Alov and Naumov's suppressed Nasty Story, Kulidzhanov's Crime and Punishment, and Ermler's Great Citizen, Lary offers suggestive critical analyses of Eisenstein's Ivan the Terrible and Kozintsev's King Lear. He provides as well his own provocative readings of Dostoevsky, uncovering new layers of meaning in the texts through his close study of their filmic treatment. Lary's book tells the fascinating story of Dostoevsky and Soviet film as it unfolds both onscreen and off. It not only reveals some hidden sides of Soviet resistance to Dostoevsky's work, but through its insights contributes toward a new understanding of the uses of literature in film.
What really happens when you meet your doppelganger? Well, if you are "dangerously antisocial" and your double is charming, well-liked and has the social skills that you lack, then they take over your life by pretending to be you! Dostoevsky’s novella 'The Double' follows the life of Golyadkin, a low-level official who is a dangerous sociopath. After a misadventure at a birthday party, Golyadkin has a chance meeting with Golyadkin Junior – his double who looks just like him. The theme of the doppelgänger runs potent in the story, together with universal ones like depression, sorrow, alienation, and social injustice. The only solution for the protagonist is the asylum, where his mind can finally be at piece. A sardonic, Gogolian tale of absurdity and social criticism that is proven to be a great read. Fyodor Dostoevsky (1821-1881) was a famous Russian writer of novels, short stories, and essays. A connoisseur of the troubled human psyche and the relationships between the individuals, Dostoevsky’s oeuvre covers a large area of subjects: politics, religion, social issues, philosophy, and the uncharted realms of the psychological. There have been at least 30 film and TV adaptations of Fyodor Dostoyevsky’s 1866 novel “Crime and Punishment” with probably the most popular being the British BBC TV series starring John Simm as Raskolnikov and Ian McDiarmid as Porfiry Petrovich. “The Idiot” has also been adapted for films and TV, as has “Demons” and “The Brothers Karamazov".
*A New York Times Book Review Editors' Choice * One of The East Hampton Star's 10 Best Books of the Year* From the New York Times bestselling author of The Most Dangerous Book, the true story behind the creation of another masterpiece of world literature, Fyodor Dostoevsky's Crime and Punishment. The Sinner and the Saint is the deeply researched and immersive tale of how Dostoevsky came to write this great murder story—and why it changed the world. As a young man, Dostoevsky was a celebrated writer, but his involvement with the radical politics of his day condemned him to a long Siberian exile. There, he spent years studying the criminals that were his companions. Upon his return to St. Petersburg in the 1860s, he fought his way through gambling addiction, debilitating debt, epilepsy, the deaths of those closest to him, and literary banishment to craft an enduring classic. The germ of Crime and Punishment came from the sensational story of Pierre François Lacenaire, a notorious murderer who charmed and outraged Paris in the 1830s. Lacenaire was a glamorous egoist who embodied the instincts that lie beneath nihilism, a western-influenced philosophy inspiring a new generation of Russian revolutionaries. Dostoevsky began creating a Russian incarnation of Lacenaire, a character who could demonstrate the errors of radical politics and ideas. His name would be Raskolnikov. Lacenaire shaped Raskolnikov in profound ways, but the deeper insight, as Birmingham shows, is that Raskolnikov began to merge with Dostoevsky. Dostoevsky was determined to tell a murder story from the murderer's perspective, but his character couldn't be a monster. No. The murderer would be chilling because he wants so desperately to be good. The writing consumed Dostoevsky. As his debts and the predatory terms of his contract caught up with him, he hired a stenographer to dictate the final chapters in time. Anna Grigorievna became Dostoevsky's first reader and chief critic and changed the way he wrote forever. By the time Dostoevsky finished his great novel, he had fallen in love. Dostoevsky's great subject was self-consciousness. Crime and Punishment advanced a revolution in artistic thinking and began the greatest phase of Dostoevsky's career. The Sinner and the Saint now gives us the thrilling and definitive story of that triumph.
Fyodor Mikhailovich Dostoyevsky (1821 - 188) was a Russian novelist, short story writer, essayist, journalist and philosopher. Dostoyevsky's literary works explore human psychology in the context of the troubled political, social, and spiritual atmosphere of 19th-century Russia. He began writing in his 20s, and his first novel, Poor Folk, was published in 1846 when he was 25. His major works include Crime and Punishment and The Brothers Karamazov (1880). His output consists of eleven novels, three novellas, seventeen short novels and numerous other works. Many literary critics rate him as one of the greatest and most prominent psychologists in world literature. In this book: The Brothers Karamazov Crime and Punishment Translator: Constance Garnett
Reconsidering Dostoevsky's legacy 200 years after his birth, this collection addresses how and why his novels contribute so much to what we think of as the modern condition.
Conversations with Dostoevsky presents a series of fictional conversations taking place between November 2018 and Spring 2019 in the narrator's Glasgow apartment and elsewhere in the city. At the beginning of the conversations, the narrator has been reading Dostoevsky's story A Gentle Spirit, which concludes with a dramatic statement of protest atheism. This statement suggests that love is not possible in a purely mechanical universe in which all living beings are condemned to death and ultimate extinction. The conversations spell out Dostoevsky's response to this view and his advocacy of faith in God, Christ, and immortality. The themes discussed include suicide, truth and lies, guilt, determinism, literature, the Bible, Mary, Christ, Dostoevsky and film, 'the woman question', nationalism, war, the Church, the Jewish question, immortality, and God. In addition to conversations between the narrator and Dostoevsky, we drop in on a dinner party at which Dostoevsky is discussed from various points of view and in another conversation Dostoevsky is joined by the philosopher Vladimir Solovyov to discuss nationalism, the Church, and life. We also attend a seminar on 'Dostoevsky, Anti-Semitism, and Nazism', and visit Glasgow's Necropolis on Easter Eve. The conversations in the first part of the volume are accompanied by a series of commentaries in a second part, which contextualize the issues discussed in the conversations with references to his novels, journalism, letters, and notebooks as well as engaging the relevant critical literature.
Originally presented as the author's thesis (Ph.D.)--Northwestern University, 2001.
This definitive anthology gathers stories, essays, memoirs, excerpts from novels, and poems by more than 130 Jewish writers of the past two centuries who worked in the Russian language. It features writers of the tsarist, Soviet, and post-Soviet periods, both in Russia and in the great emigrations, representing styles and artistic movements from Romantic to Postmodern. The authors include figures who are not widely known today, as well as writers of world renown. Most of the works appear here for the first time in English or in new translations. The editor of the anthology, Maxim D. Shrayer of Boston College, is a leading authority on Jewish-Russian literature. The selections were chosen not simply on the basis of the author's background, but because each work illuminates questions of Jewish history, status, and identity. Each author is profiled in an essay describing the personal, cultural, and historical circumstances in which the writer worked, and individual works or groups of works are headnoted to provide further context. The anthology not only showcases a wide selection of individual works but also offers an encyclopedic history of Jewish-Russian culture. This handsome two-volume set is organized chronologically. The first volume spans the nineteenth century and the first part of the twentieth century, and includes the editor's extensive introduction to the Jewish-Russian literary canon. The second volume covers the period from the death of Stalin to the present, and each volume includes a corresponding survey of Jewish-Russian history by John D. Klier of University College, London, as well as detailed bibliographies of historical and literary sources.