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The study reported in this volume grew out of some theoretical work, one phase of which bore specifically on the behavior of individuals in social movements that made specific (and unfulfilled) prophecies. We had been forced to depend chiefly on historical records to judge the adequacy of our theoretical ideas until we by chance discovered the social movement that we report in this book. At the time we learned of it, the movement was in mid-career but the prophecy about which it was centered had not yet been disconfirmed. We were understandably eager to undertake a study that could test our theoretical ideas under natural conditions. That we were able to do this study was in great measure due to the support obtained through the Laboratory for Research in Social Relations of the University of Minnesota. This study is a project of the Laboratory and was carried out while we were all members of its staff. We should also like to acknowledge the help we received through a grant-in-aid from the Ford Foundation to one of the authors, a grant that made preliminary exploration of the field situation possible.
The study reported in this volume grew out of some theoretical work one phase of which bore specifically on the behavior of individuals in social movements that made specific (and unfulfilled) prophecies. We had been forced to depend chiefly on historical records to judge the adequacy of our theoretical ideas until we by chance discovered the social movement that we report in this book. At the time we learned of it the movement was in mid-career but the prophecy about which it was centered had not yet been disconfirmed. We were understandably eager to undertake a study that could test our theoretical ideas under natural conditions.That we were able to do this study was in great measure due to the support obtained through the Laboratory for Research in Social Relations of the University of Minnesota. This study is a project of the Laboratory and was carried out while we were all members of its staff. We should also like to acknowledge the help we received through a grant-in-aid from the Ford Foundation to one of the authors a grant that made preliminary exploration of the field situation possible.
In this haunting work of journalistic investigation, Haruki Murakami tells the story of the horrific terrorist attack on Japanese soil that shook the entire world. On a clear spring day in 1995, five members of a religious cult unleashed poison gas on the Tokyo subway system. In attempt to discover why, Haruki Murakmi talks to the people who lived through the catastrophe, and in so doing lays bare the Japanese psyche. As he discerns the fundamental issues that led to the attack, Murakami paints a clear vision of an event that could occur anytime, anywhere.
Learn about the history of Doomsday Cults with iMinds insightful knowledge series. A doomsday cult is a quasi-religious group that believe the end of the world is imminent. Doomsday cults are typically led by charismatic messiah-figures, who teach that their cult holds the secret to surviving the apocalypse. More recently the term has come to include cults who carry out acts of violence or terrorism in an attempt to bring about revolutionary change. Despite increased media attention in the last thirty years, doomsday cults are not a recent phenomenon. Sanskrit texts from Ancient India suggest that doomsday cults existed in prehistory. In what is now the region of Kashmir in northern India, a demoness named "Long-Tongue" was worshipped by villagers in the hope she would prevent the end of the world by eating human waste. By the sixth century AD, Long-Tongue was adapted by Hindu tradition and became the goddess Kali. Kali is still present in the Hindu pantheon as the goddess of destruction, but for most Hindus she does not hold an apocalyptic role. iMinds brings targeted knowledge to your eReading device with short information segments to whet your mental appetite and broaden your mind. iMinds unique fast-learning modules as seen in the Financial Times, Wired, Vogue, Robb Report, Sky News, LA Times, Mashable and many others.. the future of general knowledge acquisition.
For the first thirteen years of her life, Flor Edwards grew up in the Children of God. The group's nomadic existence was based on the belief that, as God's chosen people, they would be saved in the impending apocalypse that would envelop the rest of the world in 1993. Flor would be thirteen years old. The group's charismatic leader, Father David, kept the family on the move, from Los Angeles to Bangkok to Chicago, where they would eventually disband, leaving Flor to make sense of the foreign world of mainstream society around her. Apocalypse Child is a cathartic journey through Flor's memories of growing up within a group with unconventional views on education, religion, and sex. Whimsically referring to herself as a real life Kimmy Schmidt, Edwards's clear-eyed memoir is a story of survival in a childhood lived on the fringes.
"If the other men enjoy several wives, why not me?" Brandon was a boy coming of age.Finally, after a lost childhood with a Father leading him into cult life and his bipolar Mother stricken with chronic personality disorder, there was something to look forward to before the looming Armageddon. Everything was on track, until his 15-year old fiancée disappeared. In the end, a bride wasn't all Brandon lost in his first 30 years. It was only the beginning of a story nobody could have predicted. Despite the deception and excruciating heartbreak, he managed to find an unbreakable sense of peace. Poison Into Medicine, wades you through the swamp of Brandon's childhood spent in a doomsday cult. A corrupted baptism of mystery, manipulation and deception. Illustrating the emotionally harrowing with the heartwarming and sometimes humorous; he takes the reader on a journey from struggle to triumph, demonstrating an awe-inspiring ability to transform.
Fourteen-year-old Marina and sixteen-year-old Jed accompany their parents' religious cult, the Believers, to await the end of the world atop a remote mountain, where they try to decide what they themselves believe.
Piper was raised in a cult. She just doesn't know it. Seventeen-year-old Piper knows that Father is a Prophet. Infallible. The chosen one. She would do anything for Father. That's why she takes care of all her little sisters. That's why she runs end-of-the-world drills. That's why she never asks questions. Because Father knows best. Until the day he doesn't. Until the day the government raids the compound and separates Piper from her siblings, from Mother, from the Aunts, from all of Father's followers--even from Caspian, the boy she loves. Now Piper is living Outside. Among Them. With a woman They claim is her real mother--a woman They say Father stole her from. But Piper knows better. And Piper is going to escape. An American Library Association Quick Pick for Reluctant Young Readers A Bookstr Top YA Release of the Week As Featured on Bustle, Twin Cities, and Minnesota Public Radio