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The Italian sculptor known as Donatello helped to forge a new kind of art—one that came to define the Renaissance. His work was progressive, challenging, and even controversial. Using a variety of novel sculptural techniques and innovative interpretations, Donatello uniquely depicted themes involving human sexuality, violence, spirituality, and beauty. But to really understand Donatello, one needs to understand his changing world, marked by the transition from Medieval to Renaissance style and to an art that was more personal and representative of the modern self. Donatello was not just a man of his times, he helped shape the spirit of the times he lived in and profoundly influenced those that came after. In this beautifully illustrated book—the first thorough biography of Donatello in twenty-five years—A. Victor Coonin describes the full extent of Donatello’s revolutionary contributions, revealing how his work heralded the emergence of modern art.
Florence and the Renaissance have become virtually synonymous, bringing to mind names like Dante, Giotto, Petrarch, Boccaccio, and many others whose creativity thrived during a time of unprecedented prosperity, urban expansion, and intellectual innovation. With more than 200 illustrations, Florence at the Dawn of the Renaissance reveals the full complexity and enduring beauty of the art of this period, including panel paintings, illuminated manuscripts, and stained glass panels. The book considers not only the work of Giotto and other influential artists, including Bernardo Daddi, Taddeo Gaddi, and Pacino di Bonaguida, but also that of the larger community of illuminators and panel painters who collectively contributed to Florence's artistic legacy. It places particular emphasis on those artists who worked in both panel painting and manuscript illumination, and presents new conservation research and scientific analyses that shed light on artists' techniques and workshop practices of the times. Reunited here for the first time are twenty-six leaves of the most important illuminated manuscript commission of the period: the Laudario of Sant' Agnese. The splendor of this book of hymns exemplifies the spiritual and artistic aspirations of early Renaissance Florence. A major exhibition on this subject will be on view at the J. Paul Getty Museum November 13, 2012, through February 10, 2013, and at the Art Gallery of Ontario March 16, 2013, through June 16, 2013. Contributors to this volume include Roy S. Berns, Eve Borsook, Bryan Keene, Francesca Pasut, Catherine Schmidt Patterson, Alan Phenix, Laura Rivers, Victor M. Schmidt, Alexandra Suda, Yvonne Szafran, Karen Trentelman, and Nancy Turner.
Nudity in religious art had been virtually all shameful for the first 1400 years of Christianity-sinners burning in Hell, Adam and Eve after The Fall. But in the early Italian Renaissance, the nude human body can be found with dignity and beauty even in religious art. How were centuries of religious beliefs and traditions overcome? Renaissance Eroticism at the Dawn explores this question. It focuses on a detailed study of the first freestanding nude statue since antiquity, Donatello's puzzling bronze "David." In the popular mind this statue has long been simply the Biblical David standing on the head of Goliath, but experts have found it to be in fact quite mysterious in its details and it has never made sense simply as the slaying of Goliath. It is argued here however that mysterious details of the statue do make good sense in a historical intellectual context that has now become better understood. The general context was an effort in Italian Christian intellectual circles (loosely, the Humanist Zeitgeist) to recover a pure spirituality, unadulterated by the dogmas and politics of the then oppressive Roman Church. Intellectual Christians scoured ancient philosophical, magical, and mythological texts for possible insights into universal and authentic spiritual truths that they felt had been suppressed and denied them by theocrats. Northern European Protestants had much the same complaints with Roman dogma but took their resentments in very different directions with the Reformation. Renaissance Eroticism at the Dawn examines the details of "David" in the context of modern readings of spiritual trends in 15th century Neo-Platonism, Hermeticism, Kabbalah, spiritual alchemy, mythological allegory, magic, and numerology. These were once dismissed as "esoteric" or "occult," superstitious beliefs. But scholars began to study them more seriously in recent decades-for example to better understand the roots of modern CONCEPTUAL science. These have now come to be regarded as important "proto-sciences" and "alternative spiritualities." Of course Renaissance spirituality also forms an important chapter not only for the history of science but also for the complex history of Christian thought and of the Reformation and Counter-Reformation-and indeed for the development of the modern mind. The deeper motivational question looms: What strong compulsions-what powerful human aspirations-could have led bright people to persist doggedly at such efforts, that from our contemporary perspective can seem nonsensical? A consideration of the potential "esoteric" spirituality in "David" is an opportunity to explore the personal and emotional dimensions of that remarkably rich, diverse, and historically transformative climate of questioning, investigation, and speculation in Renaissance Italy. Renaissance, Eros, Plato, Neo-Platonism, Donatello, occult, esoteric, alchemy, magic, Ficino, Florence, putti, Amor-Atys, nudity, baptism, Pagan, Christianity, history of science, sensuality, Pico de Mirandola, mythology, Reformation, Council of Trent, Council of Florence, Dante, homosexual, androgyny.
A beautiful appraisal of the Renaissance sculptor's achievements, contextualized with works by his contemporaries The first thorough overview of the artist in many years, Donatello: The Renaissance reconstructs the outstanding career of one of the greatest sculptors in Western art. Famed for his incredibly sensual sculpture of David--the first freestanding nude male sculpture since antiquity--Donatello (c. 1386-1466) also made reliefs, but was best known for statues in the round. Accompanying a truly historic exhibition at the Palazzo Strozzi and Museo Nazionale del Bargello in Florence, and featuring a wealth of color plates of the artist's key works, this volume also contextualizes Donatello's innovations by juxtaposing them with masterpieces by other Renaissance masters such as Brunelleschi, Masaccio, Andrea Mantegna, Giovanni Bellini, Raphael and Michelangelo. These revelatory, expert juxtapositions help define Donatello's style: for example, comparison of his Madonna col Bambino relief with Giovanni di Pietro da Pisa's Madonna col Bambino shows how Donatello eschewed decorative gestures (such as putti, garlands and vases) in favor of a more vital simplification of form.
Florence is justly named the 'cradle of the renaissance'. It was here that, inspired by the revival of interest in classical antiquity, fuelled by civic pride and fostered by the wealthy Medici family, a visual language was created that was to be spoken
For sixteenth-century Italian masters, the creation of art was a contest. They knew each other's work and patrons, were collegues and rivals. Survey of this artistic rivalry, the emotional and professional circumstances of their creations.
A major survey on both the art and decoration of Sta. Maria del Fiore in Florence, and early Renaissance art.
This major new biography recounts the extraordinary life of one of the most creative figures in Western culture, weaving together the multiple threads of Michelangelo’s life and times with a brilliant analysis of his greatest works. The author retraces Michelangelo’s journey from Rome to Florence, explores his changing religious views and examines the complicated politics of patronage in Renaissance Italy. The psychological portrait of Michelangelo is constantly foregrounded, depicting with great conviction a tormented man, solitary and avaricious, burdened with repressed homosexuality and a surplus of creative enthusiasm. Michelangelo’s acts of self-representation and his pivotal role in constructing his own myth are compellingly unveiled. Antonio Forcellino is one of the world’s leading authorities on Michelangelo and an expert art historian and restorer. He has been involved in the restoration of numerous masterpieces, including Michelangelo’s Moses. He combines his firsthand knowledge of Michelangelo’s work with a lively literary style to draw the reader into the very heart of Michelangelo’s genius.
Published in conjunction with an exhibition held at the Bode-Museum, Berlin, Aug. 25-Nov. 20, 2011, and at the Metropolitan Museum of Art, New York, Dec. 21, 2011-Mar. 18, 2012.