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The tensions inherent in the structure and ideology of colonial organization thus provide the backdrop for the study. Gilmartin's extensive use of private papers, biographies, and autobiographies of prominent as well as less prominent political leaders helps give this study a balanced viewpoint. He also draws on a range of popular and private Urdu materials that lend the book an authentic voice."--BOOK JACKET.
Changing Homelands offers a startling new perspective on what was and was not politically possible in late colonial India. In this highly readable account of the partition in the Punjab, Neeti Nair rejects the idea that essential differences between the Hindu and Muslim communities made political settlement impossible. Far from being an inevitable solution, the idea of partition was a very late, stunning surprise to the majority of Hindus in the region. In tracing the political and social history of the Punjab from the early years of the twentieth century, Nair overturns the entrenched view that Muslims were responsible for the partition of India. Some powerful Punjabi Hindus also preferred partition and contributed to its adoption. Almost no one, however, foresaw the deaths and devastation that would follow in its wake. Though much has been written on the politics of the Muslim and Sikh communities in the Punjab, Nair is the first historian to focus on the Hindu minority, both before and long after the divide of 1947. She engages with politics in post-Partition India by drawing from oral histories that reveal the complex relationship between memory and history—a relationship that continues to inform politics between India and Pakistan.
Recent massacres of religious minorities in Pakistan have focused new attention on the predicament of minorities in a country that is generally perceived to be a homogeneous Muslim nation. In fact, besides five ethno-regional groups (Baloch, Muhajir, Punjabi, Pushtuns and Sindhis), there are numerous religious groups including Christians, Buddhists, Sikhs and Hindus, together with several smaller Islamic groups.Pakistan has been ruled by the military for much of its existence. The political use of religion by governments and a weak civil society pose enormous challenges for minorities in Pakistan. Non-Muslim minorities and women in Pakistan are subject to harsh religious laws, while some minority Muslim groups face similar forms of discrimination. Constitutional amendments and the Blasphemy Law have deprived minorities of religious freedom and violated their rights as citizens. In addition, the decision of the current military regime to join the US-led coalition against terrorism has provoked popular resentment and an internal backlash by extremist groups with renewed violence against minorities.This report aims to enhance understanding of religious minorities in Pakistan and increase awareness of the need for the protection of minority and gender-based rights across communities. With a general election due this year, this report is timely and of direct relevance to both the international community and agencies concerned with Pakistan.
This title is a definitive account of the partition of the Punjab in 1947. It chronicles how East and West Punjab were emptied of unwanted minorities. Besides shedding new light on the events through secret British reports, it contains poignant accounts by eyewitnesses, survivors and even participators in the carnage, from both sides of the border.