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Whether readers are traveling by 4WD or camel, this acclaimed guide covers all aspects Saharan and includes 10,000 miles of itineraries in Morocco, Mauritania, Libya, Mali, Tunisia, Algeria, Niger, Chad, and Egypt.
This book is an introduction to hydroinformatics applied to urban water management. It shows how to make the best use of information and communication technologies for manipulating information to manage water in the urban environment. The book covers the acquisition and analysis of data from urban water systems to instantiate mathematical models or calculations, which describe identified physical processes. The models are operated within prescribed management procedures to inform decision makers, who are responsible to recognized stakeholders. The application is to the major components of the urban water environment, namely water supply, treatment and distribution, wastewater and stormwater collection, treatment and impact on receiving waters, and groundwater and urban flooding. Urban Hydroinformatics pays particular attention to modeling, decision support through procedures, economics and management, and implementation in both developed and developing countries. The book is written with post-graduates, researchers and practicing engineers who are involved in urban water management and want to improve the scope and reliability of their systems.
Dosso Dossi has long been considered one of Renaissance Italy's most intriguing artists. Although a wealth of documents chronicles his life, he remains, in many ways, an enigma, and his art continues to be as elusive as it is compelling. In Dosso's Fate, leading scholars from a wide range of disciplines examine the social, intellectual, and historical contexts of his art, focusing on the development of new genres of painting, questions of style and chronology, the influence of courtly culture, and the work of his collaborators, as well as his visual and literary sources and his painting technique. The result is an important and original contribution not only to literature on Dosso Dossi but also to the study of cultural history in early modern Italy.
This is a 1990 collection of interviews and essays by the legendary filmmaker Jean Renoir.
Covers over 10,000km from the High Atlas to the Mauritanian border, with detailed GPS off-road routes for 4WDs, motorcycles, campervans and mountain bikes.--Bertram.
Clastres's final, posthumous book on the affirmative role of violence in “primitive societies.” The war machine is the motor of the social machine; the primitive social being relies entirely on war, primitive society cannot survive without war. The more war there is, the less unification there is, and the best enemy of the State is war. Primitive society is society against the State in that it is society-for-war.—from the Archeology of Violence Anthropologist and ethnographer Pierre Clastres was a major influence on Gilles Deleuze and Félix Guattari's Anti-Oedipus, and his writings formed an essential chapter in the discipline of political anthropology. The posthumous publication in French of Archeology of Violence in 1980 gathered together Clastres's final groundbreaking essays and the opening chapters of the book he had begun before his death in 1977 at the age of 43. Elaborating upon the conclusions of such earlier works as Society Against the State, in these essays Clastres critiques his former mentor, Claude Lévi-Strauss, and devastatingly rejects the orthodoxy of Marxist anthropology and other Western interpretive models of “primitive societies.” Discarding the traditional anthropological understanding of war among South American Indians as arising from a scarcity of resources, Clastres instead identifies violence among these peoples as a deliberate means to territorial segmentation and the avoidance of a State formation. In their refusal to separate the political from the social, and in their careful control of their tribal chiefs—who are rendered weak so as to remain dependent on the communities they represent—the “savages” Clastres presents prove to be shrewd political minds who resist in advance any attempt at “globalization.”The essays in this, Clastres's final book, cover subjects ranging from ethnocide and shamanism to “primitive” power and economy, and are as vibrant and engaging as they were thirty years ago. This new edition—which includes an introduction by Eduardo Viverios de Castro—holds even more relevance for readers in today's an era of malaise and globalization.
Heroic figures galloping across the loose sands of the Sahara, their flowing white kepis a symbol of the highest romance and adventure...or murderers and human derelicts, rejected by society and hunted by the police, seeking escape from prison in the ranks of the Légion Étrangère? Neither picture—so commonly held by the general public—is even partially accurate, writes Walter Kanitz. During World War II, Walter Kanitz fought with the Foreign Legion in Africa. He has done a vast amount of research and reading about the Legion, and has made every possible effort to check his facts. His book represents the first comprehensive and objective history of the French Foreign Legion since its inception in 1831 by the royal decree of Louis Philippe. For the better part of its history, the Foreign Legion, remote, fascinating, somewhat sinister, has been shrouded in mystery. It has been called everything from “Desert Carrion” to the “Legion of Beggars.” It was often said that “dogs bark when the Legion passes.” Yet, in battle, the Légionnaires are famed for a courage and heroism that knows no fear of death. They are considered by most professional soldiers to be, as a unit, the best fighting force in the world. When a new recruit applies for enlistment, he is made to wait 24 hours to reconsider his decision. The ranks are made up of men of all nationalities—Germans, Poles, Czechs, Slavs, Spaniards, Americans. It is the only army in existence today made up of mercenaries who have voluntarily signed to serve five years for the government of France. The discipline is harsh and the pay meager. The call to battle has taken Legion units from Mexico to Norway, from China to Morocco. Outside of battle, life consists of infinite boredom broken only by alcohol and an occasional woman. And yet, says ex-Legionnaire Kanitz, “Qu’importe, quand la Légion passe, que les chiens viennent aboyer après d’elle! Vive la Légion!”
Over the past decade, the political ground beneath the Middle East has shifted. Arab nationalism the political orthodoxy for most of this century has lost its grip on the imagination and allegiance of a new generation. At the same time, Islam as an ideology has spread across the region, and "Islamists" bid to capture the center of politics. Most Western scholars and experts once hailed the redemptive power of Arabism. Arab Awakening and Islamic Revival is a critical assessment of the contradictions of Arab nationalism and Islamic fundamentalism, and the misrepresentation of both in the West. The first part of the book argues that Arab nationalism--the so-called Arab awakening--bore within it the seeds of its own failure. Arabism as an idea drew upon foreign sources and resources. Even as it claimed to liberate the Arabs from imperialism it deepened intellectual dependence upon the West's own romanticism and radicalism. Ultimately, Arab nationalism became a force of oppression rather than liberation, and a mirror image of the imperialism it defied. Kramer's essays together form the only chronological telling and the at fully documented postmortem of Arabism. The second part of the book examines the similar failings of Islamism, whose ideas are Islamic reworkings of Western ideological radicalism. Its effect has been to give new life to old rationales for oppression, authoritarianism, and sectarian division. Arab Awakening and Islamic Revival provides an alternative view of a century of Middle Eastern history. As the region moves fitfully past ideology, Kramer's perspective is more compelling than at any time in the past-in Western academe no less than among many in the Middle. This book will be of interest to sociologists, political scientists, economists, and Middle East specialists.
Black Skin, White Masks is a classic, devastating account of the dehumanising effects of colonisation experienced by black subjects living in a white world. First published in English in 1967, this book provides an unsurpassed study of the psychology of racism using scientific analysis and poetic grace.Franz Fanon identifies a devastating pathology at the heart of Western culture, a denial of difference, that persists to this day. A major influence on civil rights, anti-colonial, and black consciousness movements around the world, his writings speak to all who continue the struggle for political and cultural liberation.With an introduction by Paul Gilroy, author of There Ain't No Black in the Union Jack.
About the history of the color black, its various meanings and representations.