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This volume discusses the emergence and role of the art salon in the Arab region in the nineteenth and twentieth centuries, focusing on Algeria, Tunisia, Egypt, Lebanon and Iraq. Institutional forms of exhibiting and teaching art emerged in the Middle East and North Africa in late colonial and early post-colonial contexts. The book examines how the salon had an impact on the formation of taste and on debates on art, and discusses the transfers and cultural interactions between the Middle East, North Africa and Europe. Following the institutional model of the Paris salons, art salons emerged in Algiers, Tunis and Cairo starting in the late 1880s. In Beirut, the salon tradition reached its peak only after independence in the mid-twentieth century. Baghdad never had a formal salon, but alternative spaces and exhibition formats developed in Iraq from the late 1940s onwards. As in Paris, the salons in the region often defined the criteria of artistic production and public taste. The impact of the salon also lay in its ability to convey particular values, attitudes and aspirations. At the same time, the values and attitudes promoted by the salon as well as the salon itself were often subject to debate, which led to the creation of counter-salons or alternative exhibition practices. The art salon helps us to understand changes in the art systems of these countries, including the development of art schools, exhibition spaces and artist societies, and gives insight into the power dynamics at play. It also highlights networks and circulations between the Arab region and Europe.
This volume examines the flourishing of Futurist aesthetics in the European art and literature of the early twentieth century. Futurism was an artistic and social movement that was largely an Italian phenomenon, though there were parallel movements in Russia, England and elsewhere. The Futurists admired speed, technology, youth and violence, the car, the airplane and the industrial city, all that represented the technological triumph of humanity over nature. This work looks at the prose, visual art, poetry, and the manifestos of Futurists from Russia to Italy. The author reveals the Moment's impulses and operations, tracing its echoes through the years to the work of "postmodern" figures like Roland Barthes. This updated edition reexamines the Futurist Moment in the light of a new century, in which Futurist aesthetics seem to have steadily more to say to the present
This book aims to introduce, situate and contextualize the fictional work by women in the post-war period in France as well as to develop a feminist analysis of the work in French feminist theory. The writers treated include those from an earlier generation, such as Simone de Beauvoir, Marguerite Duras, Christine Rochefort, Genevieve Serreau and Monique Wittig, as well as Marie Cardinal, Annie Ernaux, Djanet Lachmet, Claire Etcherelli, Michele Perrein and the exponents of ecriture feminine associated with des femmes publishers and the psychanalyse et politique group, such as Chantal Chawaf and Helene Cixous.
The extreme is an essential aspect of contemporary experience. Thrill-seekers spend the weekend in the search of the adrenaline rush of “extreme sports”. In the political arena, the world has begun to rediscover the split between the “extreme” left and the “extreme” right. Through 24-hour rolling news, images of violence, torture and war are televised unremittingly into the living room; while the Internet places hardcore pornography, snuff film and cannibalism within easy reach of anyone with a personal computer or a smartphone. The “extreme” has even become a quality companies seek to associate with the most banal of commodities such as ice cream and hair gel. These different manifestations of extremity suggest a contradictory, even paradoxical, relationship with the “extreme”. The contributors to this book explore how writing in French, from the Middle Ages to the present day, has interrogated extremity. Taken together, these essays demonstrate that the quality of the extreme can be applied to a great number of texts for different reasons and from myriad perspectives. Moreover, the extreme is revealed as a quality both distinct from, and in tension with, the crossing of boundaries associated with transgression. It is a movement towards and away from a centre of radiation that escapes cultural norms without necessarily reinforcing them. This sensation of rushing and wandering outside the boundaries of what is considered safe and normal provides the extreme with its adrenaline-charged response of excitement or horror. The analyses contained in this volume consider a number of manifestations of the “extrême littéraire”. The ambiguities of gender in medieval romance are explored in the context of the Arthurian court. The 19th century is examined through the prose poems of Baudelaire and the littérature sauvage of the Zutistes. The difficulties of writing the trauma of war and genocide in the 20th century are discussed through the work of Jorges Semprún and Agota Kristof. The contemporary extreme in French literature is examined in the autofiction of Christine Angot, the work of Annie Ernaux and Catherine Millet, the controversial novels of Michel Houellebecq, and the worldwide influence of the Marquis de Sade on writing today. Whilst the “extrême littéraire” may have a wide variety of expressions in French literature, it is always outside, beyond and far from the centre of our everyday experience. It shocks us, excites us and horrifies us, often all at once. This book seeks to provide an insight into how and why the extreme has fascinated, and continues to fascinate, the French literary imagination.
In Selfless Cinema?, Sarah Cooper maps out the power relations of making, and viewing, documentaries in ethical terms. The ethics of filmmaking are often examined on largely legalistic terms, dominated by issues of consent, responsibility, and participants' or film-makers' rights, but Cooper approaches four representative French film-makers - Jean Rouch, Chris Marker, Raymond Depardon, and Agnes Varda - in a far less juridical way, drawing on the ethical philosophy of Emmanuel Levinas. She argues that, in spite of Levinas' iconoclastic, anti-ocular thinking, his concept of visage is richly applicable to film, and especially to documentary.
Following a long tradition of objectification, 20th-century French feminism often sought to liberate the female body from the confines of patriarchal logos and to inscribe its rhythms in writing. Amaleena Damle addresses questions of bodies, boundaries and philosophical discourses by exploring the intersections between a range of contemporary philosophers and authors on the subject of contemporary female corporeality and transformation.
The female body, with its history as an object of social control, expectation, and manipulation, is central to understanding the gendered construction of shame. Through the study of 20th-century literary texts, The Female Face of Shame explores the nexus of femininity, female sexuality, the female body, and shame. It demonstrates how shame structures relationships and shapes women's identities. Examining works by women authors from around the world, these essays provide an interdisciplinary and transnational perspective on the representations, theories, and powerful articulations of women's shame.
WINNER OF THE 2022 NOBEL PRIZE IN LITERATURE Another masterpiece of remembering from Annie Ernaux, the Man Booker International Prize–shortlisted author of The Years. In A Girl’s Story, Annie Ernaux revisits the season 50 years earlier when she found herself overpowered by another’s will and desire. In the summer of 1958, 18-year-old Ernaux submits her will to a man’s, and then he moves on, leaving her without a “master,” bereft. Now, 50 years later, she realizes she can obliterate the intervening years and return to consider this young woman that she wanted to forget completely. And to discover that here, submerged in shame, humiliation, and betrayal, but also in self-discovery and self-reliance, lies the origin of her writing life.
In the 1990s the French literary arena was enlivened by the emergence of a new generation of women writers. This book selects six of its most distinctive voices and addresses important questions about the very new in French women's writing. What are young women choosing to write about? What do they tell us about changing perceptions of feminine identities? What does it mean to write (and to read) as women at the start of the new millennium? An introductory chapter explores key issues such as the woman writer in the public imagination and continuity and change within French women's writing since the 1970s. It also highlights thematic threads which recur across the work of the authors studied: history and time, wandering and exile, self and other, the body and sexuality and writing and telling. The remaining chapters propose productive approaches to the fictional worlds of Marie Darrieussecq, Virginie Despentes, Marie Ndiaye, Agnès Desarthe, Lorette Nobécourt and Amélie Nothomb through close readings of their most challenging, popular or telling texts. They focus on perennial preoccupations in women's writing which are given new treatment by these writers and discuss important developments such as uses of the pornographic, myth and fairy tale and parody and irony in new women's writing.
This publication accompanies the first exhibition dedicated to the manifestation of the Surrealist movement in Egypt. With images of over 200 works, it offers the reader a first-hand look at this artistic world. Through various visual (painting, drawing, photography) and literary media, this catalogue provides visitors with an indispensable companion for understanding the effervescent artistic context of 1930s-40s Egypt. More than example of aesthetic research, the creation of the movement was stimulated by a real revolutionary impetus. It stood against the opinions and conventions of the time. Works from the most important artists are represented, including visual artists Abdel Hadi El Gazzar, Kamel El Telmissany, Fouad Kamel, Ida Kar, Amy Nimr, and Ramsès Younan, as well as poets and writers Albert Cossery,Georges Henein, and Edmond Jabès.