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Divinization: Becoming Icons of Christ through the Liturgy explains the startling claim, so often overlooked, that God transforms the Christian people through the Church’s liturgy to share in his divine nature. This resource serves as an excellent introduction to the Catholic theology of divinization through the Liturgy. This remarkable work forms a coherent introduction to how God makes the faithful in the pews partakers in his divine nature through the action of the liturgy.
Politics and Divinization in Augustan Poetry offers a new interpretation of one of the most prominent themes in Latin poetry, the divinization of Augustus, and argues that this theme functioned as a language of political science for the early Augustan poets as they tried to come to terms with Rome's transformation from Republic to Principate. Examining an extensive body of texts ranging from Virgil's Eclogues to Horace's final book of the Odes (covering a period roughly from 43 BC to 13 BC), this study highlights the multifaceted metaphorical force of divinizing language, as well as the cultural complications of divinization. Through a series of close readings, this book challenges the view that poetic images of Augustus' divinization merely reflect the poets' attitude towards Augustus or their recognition of his power, and puts forward a new understanding of this motif as an evolving discourse through which the first generation of Augustan poets articulated, interrogated, and negotiated Rome's shift towards authoritarianism.
This book examines the newly institutionalized divinization of Caesar and Augustus at the advent of the Roman empire.
This critical volume focuses on the issue of continuity and discontinuity of the Christian concept of theosis, or deification, in the intellectual history of ideas. It addresses the origin, development, and function of theosis from its antecedents in ancient Greek philosophy to its nuanced use in contemporary theological thought. Often seen as a heresy in the Protestant West, the revival of interest in deification in both lay and scholastic circles heralds a return to foundational understandings of salvation in the Christian church before the divisions of East and West, Catholic and Protestant.
This book offers a political anthropological discussion of subversion, exploring its imbrication with technological and divinization practices, and uncovering some of its particular effects on human existence, from prehistory until the contemporary age. Subversion is often romanticized as a means of opposing or undermining power in the name of supposedly universal values, yet techniques of subversion are actually deployed by people of all modern political and philosophical persuasions. With subversion having become a tool of mainstream ‘power’ that threatens to dominate social and political reality and so render the populace servile and subject to a generalized culture industry, Divinization and Technology examines the ways in which technology and divinization, with their efforts to unite with divine powers, can be brought together as modalities of subversion.
In this work of Christology, Christoph Cardinal Schonborn, a world-renowned theologian, takes as his starting point the Apostle Paul's statement, "But when the time had fully come, God sent for his Son, born of woman, born under the law, so that we might receive adoption as sons" (Gal 4:4-5). Based on many years of lecturing on Christology, Cardinal Schonborn's work moves from the solid conviction of faith that Jesus of Nazareth is the Messiah of Israel, the Son of the Living God, through the development of the Church's understanding of this truth, to the consideration of contemporary issues and the views of various modern theologians. Cardinal Schonborn sees Christology as based on the original Illumination granted by the Father in manifesting his Son, which divides, as if through a prism, into a rainbow of Christological themes. "Christology," he writes, "in every phase of its development, follows its path by this light: 'in thy light do we see light' (Ps 36:10)." Christology is always faith seeking understanding-trying to understand that to which the believer already says, "Yes!" God Sent His Son has the comprehensiveness and scholarly precision of a textbook but the insights and personal relevance of a work of spirituality. It carefully explores ancient and medieval questions, but also modern issues of Christology.
Evidence from Shang oracle bones to memorials submitted to Western Han emperors attests to a long-lasting debate in early China over the proper relationship between humans and gods. One pole of the debate saw the human and divine realms as separate and agonistic and encouraged divination to determine the will of the gods and sacrifices to appease and influence them. The opposite pole saw the two realms as related and claimed that humans could achieve divinity and thus control the cosmos. This wide-ranging book reconstructs this debate and places within their contemporary contexts the rival claims concerning the nature of the cosmos and the spirits, the proper demarcation between the human and the divine realms, and the types of power that humans and spirits can exercise. It is often claimed that the worldview of early China was unproblematically monistic and that hence China had avoided the tensions between gods and humans found in the West. By treating the issues of cosmology, sacrifice, and self-divinization in a historical and comparative framework that attends to the contemporary significance of specific arguments, Michael J. Puett shows that the basic cosmological assumptions of ancient China were the subject of far more debate than is generally thought.
This brand new translation of Martin Heidgger's Mindfulness (Besinnung) makes available in English for the first time Heidegger's second major being-historical treatise. Here Heidegger returns to and elaborates in detail many of the individual dimensions of the historically self-showing and transforming allotments of be-ing. In addition to the main text, this volume also includes two further important texts, A Retrospective Look at the Pathway (1937/8) and 'The Wish and the Will (On Preserving What is Attempted)' (1937/8), in which Heidegger surveys his unpublished works, gives instructions for their eventual publication, talks about his relationship to Catholic and Protestant Christianity, and reflects on his life's path. This is a major new translation of a key text from one of the most important thinkers of the twentieth century. This volume is translated by Parvis Emad, Emeritus Professor of Philosophy at DePaul University, Chicago, and Thomas Kalary, Professor of Philosophy at Suvidya College, Bangalore.
In Good Company answers a question that has confounded Christian theologians: What is the nature of the body that will enjoy resurrection at the end of time? In this exciting work of comparative theology, Bede Benjamin Bidlack derives a theory of the body from the French Jesuit, Pierre Teilhard de Chardin, by putting him in dialogue with the Song Dynasty Daoist Xiao Yingsou. In addition to its contribution to comparative theology, In Good Company offers the first translation of the preface of Xiao’s commentary on the Duren jing in a Western language, as well as a careful explication of the provocative mountain diagram therein. Bidlack presents an original contribution for both scholars of Christian theology and Chinese religion. “An excellent example of comparative theology, Bede Bidlack’s In Good Company demonstrates how certain lacunae in one tradition may be addressed by drawing on resources from another religion. Having identified a neglect of the body in the work of Pierre Teilhard de Chardin, and in much of the Christian tradition of divinization, Bidlack discusses the work of Daoist scholar Xiao Yingsou as a possible source of inspiration and theological imagination.” – Catherine Cornille, Newton College Alumnae Chair, Professor of Comparative Theology, Boston College “In Good Company takes comparative theology to a new level: it not only places Daoism front and center, but also opens Christian spirituality to a wider dimension. Concerned with the two core themes of the body and personal divinization (or resurrection), the book centers on the work of two influential thinkers in their traditions: Teilhard de Chardin and Xiao Yingsou. Although 800 years apart, their visions of the body as the means to ultimate fulfillment, in close relation to divinity and the cosmos as a whole, powerfully enhance each other, as do their understanding of the intricate process of personal divinization. The book is challenging in its outlook, unsettling in its destabilization of terms, and brilliant in its interweaving of the two traditions. A must for anyone concerned with the new global environment of religious pluralism and the ongoing process of interreligious dialogue.” – Livia Kohn, Professor Emerita of Religion & East Asian Studies, Boston University