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Maness asks us to tie up our sneakers, for we are going to have some fun as we hike into the Grand Canyon of Love. Love is the treasure of life. It is Love all the way. Nothing else really matters outside of Love. Best of all, our Love will only get better in heaven. The treasured ability to have loving relationships is Gods gift to us in our Imago Deithe image of God we all share. Likewise, what we know of Love this side of heaven is but a dusty image of what God experiences. I want to get personally involved, says Maness. Can we have a free-will relationship with anyone, even God, if all of what we do and think is settled? I dont think so. Love is greater than that, and I shall prove that, and that is indeed a Grand Canyon. Manes brings some of the brain-splitting complexities of this to light with good humor, introduces dynamic foreknowledge, and challenges Classical Theisms avoidance of Love. And he exposes some foul play in the process. Thats the first half of the book. For those wanting to strike out on their own (wanting to see more of the depth and diversity of the Grand Canyon), the second half contains reviews of about 60 major authors, a 4,000+ Abysmal Bibliography, and a huge index to just about everything in the book. Maness has thrown a gauntlet before the Classical Theists. So tie up your sneakers and take a hike with Michael G. Maness as he walks with you into the Grand Canyon. see more at www.PreciousHeart.net
"And now with all due respect to those who honestly and prayerfully differ, I must commit the whole investigation to God, with the conviction that I have sought only His glory in it all, that He might withhold any false statements from the full comprehension of the reader, and magnify what truths are herein presented. We are before our great Maker as but dust, and know so little of His greatness, who has declared, "there shall no man see Me, and live." It must also be borne in mind that I am only endeavoring to present evidence to show that the doctrine of absolute foreknowledge lacks proof, and not to establish another doctrine in its place. Evidently fuller evidence is required to establish a new doctrine, than to simply refute the old one. It would certainly be a basis of fellowship if the brethren of the Lord would merely express a doubt on the doctrine of the absolute foreknowledge of God, and cease to regard it as a fundamental part of revelation—as indeed must have been the position of the Apostolic Church." -Preface
Through an examination of relevant biblical passages, this theologian-pastor presents an alternative "open view" to the classical doctrine on God's foreknowledge of the future.
In The God Who Risks, theologian John Sanders enlightens pastors and lay persons who struggle with questions about suffering, evil and human free will.
How does an almighty and all-loving God respond to his beloved human creatures, who are made in his image and yet implicated in sin and suffering? What is the origin of human suffering? Is it sin or the limitations of human beings? Is God moved by our suffering? If he sympathizes and co-suffers with us, can he deliver us out of our miseries? Thousands and perhaps millions of people have asked these questions and are searching desperately for their answers. Two major views have been advanced in the history of Christian theology to describe God’s response to the suffering of the world: divine impassibility and divine passibility. More recently, a third, mediating position between impassibilism and passibilism has arisen which affirms both the impassibility and the passibility of God. This position can be identified as modified classical theism, an approach that grasps the perfect and relational nature of God. Following this mediating position, this book sets out its own constructive understanding of a mediating position with the help of a new way of understanding the way in which the eternal actions (and corresponding passions) of the divine persons condition one another—the dynamic reciprocity model.
Christians generally believe that in prayer they are free in their act to petition God. Christians also believe that they pray to a God that is sovereign and omniscient. Kyle DiRoberts maintains that explanation as to how one affirms these two truths is dependent upon one's account of divine providence, which determines how motivated the person is to offer petitionary prayer in the divine-human relationship. The theories of providence and their understanding of petitionary prayer discussed in this book include: compatibilism, hard determinism, open theism, and middle knowledge. Each of the theories of divine providence discussed in this book share a desire to construct a view concerning petitionary prayer that would propel the Christian toward God in relationship and then lead the body of Christ to pray without ceasing. DiRoberts argues that middle knowledge is the preferred theory of providence as it relates to petitionary prayer, because for middle knowledge, God's sovereignty includes both his omniscience and libertarian human freedom.