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One of the most prominent Buddhist participants in the vigorous interfaith dialogue of the 20th century has been Masao Abe. In this book he sets forth a provocative notion of kenosis (emptying) in relation to the Mahayana Buddhist notion of Sunyata (emptiness), while also offering a Buddhist view of the Holocaust.
Masao Abe is widely acknowledged as a leader in the worldwide dialogue on Buddhism. A profound scholar of Buddhism and of Christian theology, his critical and constructive reflections culminate in the seminal essay that is the cornerstone of this volume. Seven eminent scholars respond to the challenge of Abe's construal of Kenotic God and Dynamic Sunyata.Ó Abe demonstrates powerfully the dynamism of the Buddhist appreciation of the divine Emptiness at the heart of Being. His essay suggests how the doctrine of sunyata can provide a needed corrective to the reified understanding of God prominent in Jewish and Christian traditions. Abe opens the way for new and deeper engagement of these traditions with the wisdom of Buddhism. Leading Christian and Jewish theologians--Thomas J. J. Altizer, Eugene Borowitz, John B. Cobb, Jr., Catherine Keller, Schubert M. Ogden, Jÿrgen Moltmann, and David Tracy--respond to Abe's challenge. From perspectives as diverse as American feminism, post-Holocaust Judaism, process thought, and hermeneutics, they reply to Abe's proposals for considering God to be intrinsically self-emptying. Abe responds to these essays in a conclusion. Provocative and illuminating, The Emptying God shows how interfaith dialogue, at its very best, provides materials for the mutual transformation of all traditions.
Recent thinking in the interfaith dialogue and in the theology-science dialogue have taken a “pneumatological turn.” The Cosmic Breath explores this pneumatological theology as unfolded in the Christian-Buddhist dialogue alongside critical interaction with the theology-and-science conversation. As an attempt in comparative and constructive Christian philosophical theology, its central thesis is that a pneumatological approach to Buddhist traditions in further dialogue with modern science generates new philosophical resources that invigorate Christian thinking about the natural world and humanity’s place in it. The result is a transformation of the Buddhist-Christian dialogue from insights generated in the theology-and-science interface and a contribution to the religion-and-science dialogue from a comparative theological and philosophical perspective.
Social Trinitarians have not been shy about positing community as the chief ontological category for Trinitarian discourse. As beneficial as this is, social Trinitarians have typically been less helpful in advocating the sort of human community for the Trinitarian analogy that most people would probably find desirable. To use the example of a marriage, one has often been forced to choose between a fully egalitarian view, where the spouses supposedly have no differences from each other, and a hierarchical view where a husband exercises a unilateral and oppressive power over his wife. This book advocates a third alternative for the sort of community present in the Trinity. Just as genuine teamwork is generally desirable in various human communities, the divine persons have a mutual hierarchy relationship with each other. Here each divine person has a unique hierarchy over the others, and yet each uses this hierarchy to serve the others in a dignified way. Recognizing this mutual hierarchy of the divine persons fosters a view of the Trinity that is maximally social, in keeping with the name "social Trinitarianism." In proceeding thus, the book attempts to, in a unique way, show the harmony between systematic theology, exegesis, and practice.
The first installment in a wide and deep constructive theology for our time In Christ and Reconciliation Veli-Matti Karkkainen develops a constructive Christology and theology of salvation in dialogue with the best of Christian tradition, with contemporary theology in its global and contextual diversity, and with other major living faiths. Karkkainen's Constructive Christian Theology for the Pluralistic World is a five-volume project that aims to develop a new approach to and method of doing Christian theology in our pluralistic world at the beginning of the third millennium. Topics such as diversity, inclusivity, violence, power, cultural hybridity, and justice are part of the constructive theological discussion along with classical topics such as the messianic consciousness, incarnation, atonement, and the person of Christ. With the metaphor of hospitality serving as the framework for his discussion, Karkkainen engages Judaism, Islam, Buddhism, and Hinduism in sympathetic and critical mutual dialogue while remaining robustly Christian in his convictions. Never before has a full-scale doctrinal theology been attempted in such a wide and deep dialogical mode.
That God is the perfection of all-blessed abundance, and the source and context for creation’s well-being, tends merely to be assumed in theology. Yet, how does God enact all-blessedness and actualize God’s own abundantly enriched life? And how might such a reality be relevant to human well-being? Addressing these questions in Triune Well-Being: The Kenotic-Enrichment of the Eternal Trinity, Jacqueline Service traces the dynamics of Divine well-being through Scripture, Christian metaphysics, and a synthesis of Orthodox (Bulgakov), Catholic (Von Balthasar), and Protestant (Pannenberg) Trinitarian theologies to argue that God’s “all-blessed” life, the glory of well-being, is symbiotic with triune self-giving (kenosis); a concept identified as “kenotic-enrichment” or “enriching-kenosis.” Such a trinitarian exploration not only offers a fresh perspective on the contested topic of kenosis but goes to the heart of a doctrine of God that implicates the possibility of the well-being of all life.
Divided into five components of teaching interreligious encounters--Theory, Design, Textual Analysis, Practice, and Formation--this volume guides both new teachers and seasoned scholars in addressing the sometimes challenging questions raised by contact between divergent faiths.
Offers essays and dialogues by well-known Buddhist and Christian scholars on topics that were of primary interest to Frederick J. Streng, in whose honour the volume was created. Topics include interreligious dialogue, ultimate reality, nature and ecology, social and political issues of liberation, and ultimate transformation or liberation.
Martin Luther and Buddhism: Aesthetics of Suffering carefully traces the historical and theological context of Luther's breakthrough in terms of articulating justification and justice in connection to the Word of God and divine suffering. Chung critically and constructively engages in dialogue with Luther and with later interpreters of Luther such as Barth and Moltmann, placing the Reformer in dialogue not only with Asian spirituality and religions but also with emerging global theology of religions.
The cross carries the polar memories of history. One memory is the terrible violence imposed on Jesus, and the other is the memory of faith in the midst of the deepest abyss in human history. A theology of the cross contextualizes the dangerous combination of these memories in the present reality of life and death. A theology of the cross is thoroughly preoccupied with the agency of God, but not in a way that deals with the systematic apologetics of the knowledge of God. It deals with the knowledge of God before it becomes knowledge. It is the matter of the living and dying of our life. This book explores theologians of the cross in a global flow and proposes an intercontextual perspective of theology.