Download Free Distributism Basics Book in PDF and EPUB Free Download. You can read online Distributism Basics and write the review.

Taking "free markets" from rhetoric to reality For three decades free-market leaders have tried to reverse longstanding Keynesian economic policies, but have only produced larger government, greater debt, and more centralized economic power. So how can we achieve a truly free-market system, especially at this historical moment when capitalism seems to be in crisis? The answer, says John C. Medaille, is to stop pretending that economics is something on the order of the physical sciences; it must be a humane science, taking into account crucial social contexts. Toward a Truly Free Market argues that any attempt to divorce economic equilibrium from economic equity will lead to an unbalanced economy—one that falls either to ruin or to ruinous government attempts to redress the balance. Medaille makes a refreshingly clear case for the economic theory—and practice—known as distributism. Unlike many of his fellow distributists, who argue primarily from moral terms, Medaille enters the economic debate on purely economic terms. Toward a Truly Free Market shows exactly how to end the bailouts, reduce government budgets, reform the tax code, fix the health-care system, and much more.
G. K. Chesterton’s famous thesis explores the subjects of poverty, agriculture, machinery, capital gain, and concentration of wealth from an anti-capitalist viewpoint. This fascinating volume argues the threat to smaller businesses as corporate companies become more dominant. Fiercely relevant almost 100 years after its first publication, The Outline of Sanity is G. K. Chesterton’s insightful exploration of humanity’s future. He criticises both the scientific management theory and Marxist Trotskyism, questioning the longevity of democracy. First published in 1926. The contents of this volume features: - Some General Ideas - The Beginning of the Quarrel - The Peril of the Hour - The Chance of Recovery - Some Aspects of Big Business - The Bluff of the Big Shops - A Misunderstanding about Method - A Case in Point - The Tyranny of Trusts - Some Aspects of the Land
In recent years, prominent scholars, public intellectuals, and politicians have advocated reforming America’s economic model to embrace “common-good capitalism.” Catholic social teaching is a major influence on this movement. Is common-good capitalism compatible with the historical American commitments to private property rights and ordered liberty? What resources from Catholic social teaching can help orient free enterprise towards the common good? This book is the first scholarly inquiry into these exciting new questions. We can better understand common-good capitalism by exploring the political economy of distributism. Formulated in the early 20th century by prominent Catholic intellectuals such as Hilaire Belloc and G.K. Chesterton, distributism emphasizes the importance of widely dispersed property ownership for human flourishing. Distributist thinkers, opposed both to capitalism and socialism, sought a humane approach to politics and economics that reflected the truths of Catholic social teaching. Some of the distributists’ claims about markets and government must be revised in light of contemporary social science. Nevertheless, their political-economic vision contains profound truths about the human condition, which social scientists would be unwise to ignore. Distributism’s insights about the nature of liberty and the social foundations of human dignity can improve ongoing conversations among economists, political scientists, and philosophers. The Political Economy of Distributism explores distributism both as a research program and a blueprint for political-economic reform. As many are reconsidering the relationship between markets and government, this timely book demonstrates the perennial relevance of the Catholic intellectual tradition to public affairs. Academics, public servants, policy experts, and concerned citizens can all benefit from this timely study of common-good capitalism’s prospects.
Catholic Social Teaching is a relatively new and growing body of theology. Its foundation can be found in the Bible and Tradition of the Church. However, it began to be formalized beginning in 1891 with the writing of Pope Leo’s revolutionary Social Letter/Encyclical, On the New Things/Rerum Novarum. It subsequently has been woven through all the many Social Encyclicals written by the modern popes, right up to the current pope, Francis. This book is written about the many themes of Catholic Social Teaching found in these Social Letters as well as an emphasis particularly on distributive justice as found in every modern Papal Social Letter. Additionally, these Letters often discuss the current failures of modern economic systems (Capitalism, Communism, and Socialism) to meet the needs of a majority of people in the world, particularly the poor and marginalized. Although these Social Letters never propose any new economic system, the heavy emphasis on distributive justice found in all of them is used as a basis to discuss a proposed and untried economic system called “Distributism.” Distributism was first introduced to the world in the early 1900’s by Catholic writer and theologian, G.K. Chesterton and Hilaire Belloc.
A Solution for Our Social and Economic Crisis In 1891, Pope Leo XIII wrote the groundbreaking encyclical Rerum Novarum, which featured the Catholic Church's response to the conditions of the working classes and unleashed modern Catholic social thought. Inspired by Leo's call for the law to "induce as many as possible of the people to become owners," famed writers G.K. Chesterton and Hilaire Belloc crafted an alternative against the dispossession caused by the monopolizing ends of socialism and capitalism, which come at the expense of justice, the common good, and our natural resources. In a world obsessed with growth and globalization, Distributism is a political economy championing the sustainability of decentralized, local economies with the aim of ensuring the widest ownership of the means of production. The solution to our present socio-economic malaise is an economy as if people and God mattered. The Hound of Distributism is a collection of essays written by leading distributist authors from around the world. Given our present social and economic crisis, this timely and rich volume challenges the sterility of our present by recovering the value of the socio-economic theory of Distributism.
This booklet contains a series of essays on the subject of distributism written by Anthony Cooney. Cooney is editor of the long-standing distributist magazine Liverpool Newsletter and is a co-author of the challenging and radical Catholic Social Teaching.
This is a textbook on the Social Teaching of the Roman Catholic Church for would-be business professionals. Part I does 3 things: provides (1) a history of moral discourse since the Enlightenment, (2) a history of economic thought from Aristotle and Aquinas to Ludwig Mises and Milton Friedman , and (3) a history of property. Part II provides a close reading of 3 major social encyclicals. Part III examines the tensions between Catholic social teaching and neoclassical economics. Part IV explores 5 case studies of the actual implementation of Catholic-like social teaching. The over-riding theme of the book is that the original unity of distributive and corrective justice that prevailed in both economics and moral discourse until the 16th and 17th centuries was shattered by the rise of an "individualistic" capitalism that relied on corrective justice (justice in exchange) only. The rise of individualistic business practice was paralleled by a movement in moral thinking from a discourse of virtue and the common good to a discourse of utilitarianism and "emotivism"; individual preference became all that mattered, and only the market is capable of correlating individual preferences. An economics that lacks a distributive principle will attain neither equity nor equilibrium and will be inherently unstable and increasingly reliant on government power (Keynesianism) to correct the balances. Catholic social teaching emphasizes equity in the distribution of land, the means of production, and a just wage.
This book explores the potential creation of a broader collaborative economy through commons-based peer production (P2P) and the emergent role of information and communication technologies (ICTs). The book seeks to critically engage in the political discussion of commons-based peer production, which can be classified into three basic arguments: the liberal, the reformist and the anti-capitalist. This book categorises the liberal argument as being in favour of the coexistence of the commons with the market and the state. Reformists, on the other hand, advocate for the gradual adjustment of the state and of capitalism to the commons, while anti-capitalists situate the commons against capitalism and the state. By discussing these three viewpoints, the book contributes to contemporary debates concerning the future of commons-based peer production. Further, the author argues that for the commons to become a fully operational mode of peer production, it needs to reach critical mass arguing that the liberal argument underestimates the reformist insight that technology has the potential to decentralise production, thereby forcing capitalism to transition to post-capitalism. Surveying the three main strands of commons-based peer production, this book makes the case for a post-capitalist commons-orientated transition that moves beyond neoliberalism.