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"Catholicism...is a living community of faith, a community with its own distinctive rituals and structure, its own patterns of individual and collective religious life, " writes distinguished theologian Daniel Donovan. What is unique about the Catholic experience of Christianity? What features set it apart from other Christian religions? Donovan explores these questions and more here, offering readers the fruit of his experience from a lifetime of theology and teaching.In eight chapters, Donovan draws attention to certain emphases and characteristics of Catholicism which have influenced and continue to influence the way in which Catholics experience and think about their faith. These include: sense of community; the historical dimension of Catholicism; the objective nature of faith; liturgy and sacraments; ordained ministry; and tension between universal and particular. A final chapter reflects on all the themes and relates them to the concrete experience of individual Catholic believers.
Virtually every aspect of Catholicism which is controversial within the Church or a stumbling block to non-Catholic Christians is treated in this book. Rather than avoiding what is most glaringly un-modern or what is most criticized by non-Catholics, Balthasar reviews these elements one by one, and shows how they are rooted in the central Christian mysteries and the commonly accepted tradition. What is specifically Catholic is not defended polemically, but described in such a way that others can see, even from their own point of view, the inner consistency with the mystery affirmed by all. Here is a form of thought which is truly ecumenical precisely because it is fully Catholic. "We are not only interested in those aspects of the mystery of the Roman Catholic Church which set her apart from the other Christian communities, but also to show how often they are central beliefs by describing what is specifically Catholic in such a way that the partner in dialogue can see, even from his own standpoint, the inner consistency." - Hans Urs von Balthasar
This collection documents examples of distinctively Catholic theological beliefs or doctrines in the Eastern Church fathers; that is, ones in harmony with historic Catholic teaching but differing in some way from one or more strains of Protestant theology or Eastern Orthodox views. Quotations will be drawn from the Three Holy Hierarchs of Eastern Christian Tradition: St. Basil the Great (c. 330-379), St. John Chrysostom (c. 345-407), and St. Gregory Nazianzen (c. 330-c. 390). St. Athanasius (c. 297-373) is usually added to this list, and these are the Four Great Eastern Doctors of the Church. Additionally, the following four fathers are included: St. Cyril of Alexandria (c. 376-444), St. Ephraim (c. 306-373), St. Cyril of Jerusalem (c. 315-387), and St. John Damascene (c. 676-749). All eight men are Doctors of the Catholic Church. Quotations are drawn from public domain works and are found online at the Christian Classics Ethereal Library website.
Protestants (especially Reformed Protestants, or Calvinists) often assert that St. Augustine's views were closer to theirs than to the present-day Catholic Church. My aim is to systematically document St. Augustine's advocacy of positions that historic Protestantism has expressly rejected, and (conversely) detail his opposition to some doctrines or beliefs that it has (generally speaking) espoused. Quotations are drawn from 44 separate works of St. Augustine, arranged under 157 topics, and also arranged chronologically within topics, insofar as that can be determined. This helps to clarify any development in Augustine's views. Editorial input is kept to an absolute minimum: confined to an occasional bracketed clarification (usually a contextual matter or reference) or briefly stated fact considered to be indispensable in understanding some aspect of the quotation. I'm delighted to pass along to readers a ""capsulized version"" of St. Augustine's wonderful and eloquent theological writing.
Explores the contentious debates among Black Catholics about the proper relationship between religious practice and racial identity Chicago has been known as the Black Metropolis. But before the Great Migration, Chicago could have been called the Catholic Metropolis, with its skyline defined by parish spires as well as by industrial smoke stacks and skyscrapers. This book uncovers the intersection of the two. Authentically Black and Truly Catholic traces the developments within the church in Chicago to show how Black Catholic activists in the 1960s and 1970s made Black Catholicism as we know it today. The sweep of the Great Migration brought many Black migrants face-to-face with white missionaries for the first time and transformed the religious landscape of the urban North. The hopes migrants had for their new home met with the desires of missionaries to convert entire neighborhoods. Missionaries and migrants forged fraught relationships with one another and tens of thousands of Black men and women became Catholic in the middle decades of the twentieth century as a result. These Black Catholic converts saved failing parishes by embracing relationships and ritual life that distinguished them from the evangelical churches proliferating around them. They praised the “quiet dignity” of the Latin Mass, while distancing themselves from the gospel choirs, altar calls, and shouts of “amen!” increasingly common in Black evangelical churches. Their unique rituals and relationships came under intense scrutiny in the late 1960s, when a growing group of Black Catholic activists sparked a revolution in U.S. Catholicism. Inspired by both Black Power and Vatican II, they fought for the self-determination of Black parishes and the right to identify as both Black and Catholic. Faced with strong opposition from fellow Black Catholics, activists became missionaries of a sort as they sought to convert their coreligionists to a distinctively Black Catholicism. This book brings to light the complexities of these debates in what became one of the most significant Black Catholic communities in the country, changing the way we view the history of American Catholicism.
How did the maestro advise the young violinist? There is a story of a young violinist who had an audition at Carnegie Hall. As she hurriedly exited the subway, she was momentarily disoriented. To her relief, she saw an old man with a violin under his arm and thought that surely he would know. “Sir, can you tell me how to get to Carnegie Hall?” she asked. “Practice,” he said, with a grin. It’s the same way with Catholic spirituality–growing in faith is all about practice. This collection by today’s most respected Catholic writers offers a compendium of these practices, traditional and contemporary, that can enable us to sustain and grow a vibrant spiritual life. This must-have volume will quickly become a trusted companion for an entire lifetime of engagement with the beauty and richness of the Catholic faith. Contents: Catholic Spirituality in Practice / Colleen M. Griffith Practices of Prayer The Lord’s Prayer / N. T. Wright Praying with the Saints / Elizabeth A. Johnson, CSJ The Jesus Prayer / Joseph Wong, OSB, CAM Intercessory Prayer / Ann Ulanov and Barry Ulanov Centering Prayer / Joseph G. Sandman The Rosary/ Thomas H. Groome Liturgy of the Hours / Elizabeth Collier Praying with Images / Colleen M. Griffith Everyday Prayers / Compiled by Thomas H. Groome Practices of Care Living the Sacramental Principle / Esther de Waal Practicing Hospitality / Ana María Pineda, RSM Practicing Forgiveness / Marjorie J. Thompson Family Life as Spiritual Practice / Wendy M. Wright Día de los Muertos / Alex Garcia-Rivera Practicing Care for the Environment / United States Conference of Catholic Bishops Practices of Spiritual Growth The Ignatian Examen / Dennis Mamm, SJ Spiritual Direction / Kathleen Fischer Retreats / Anne Luther Lectio Divina / Sandra M. Schneiders, IHM Discernment / David Lonsdale Eucharistic Adoration / Brian E. Daley, SJ The Angelus / Thomas H. Groome Stations of the Cross / Thomas H. Groome Fasting / Joan Chittister, OSB Thanksgiving after Communion / Thomas H. Groome Spiritual Practice Goes Digital / Barbara Radtke Conclusion: Keep on Practicing, You’ll Get Better at It / Thomas H. Groome
A New York Times columnist and one of America’s leading conservative thinkers considers Pope Francis’s efforts to change the church he governs in a book that is “must reading for every Christian who cares about the fate of the West and the future of global Christianity” (Rod Dreher, author of The Benedict Option). Born Jorge Mario Bergoglio in 1936, today Pope Francis is the 266th pope of the Roman Catholic Church. Pope Francis’s stewardship of the Church, while perceived as a revelation by many, has provoked division throughout the world. “If a conclave were to be held today,” one Roman source told The New Yorker, “Francis would be lucky to get ten votes.” In his “concise, rhetorically agile…adroit, perceptive, gripping account (The New York Times Book Review), Ross Douthat explains why the particular debate Francis has opened—over communion for the divorced and the remarried—is so dangerous: How it cuts to the heart of the larger argument over how Christianity should respond to the sexual revolution and modernity itself, how it promises or threatens to separate the church from its own deep past, and how it divides Catholicism along geographical and cultural lines. Douthat argues that the Francis era is a crucial experiment for all of Western civilization, which is facing resurgent external enemies (from ISIS to Putin) even as it struggles with its own internal divisions, its decadence, and self-doubt. Whether Francis or his critics are right won’t just determine whether he ends up as a hero or a tragic figure for Catholics. It will determine whether he’s a hero, or a gambler who’s betraying both his church and his civilization into the hands of its enemies. “A balanced look at the struggle for the future of Catholicism…To Change the Church is a fascinating look at the church under Pope Francis” (Kirkus Reviews). Engaging and provocative, this is “a pot-boiler of a history that examines a growing ecclesial crisis” (Washington Independent Review of Books).
A powerful examination of the role of Catholicism in U.S. politics and in the life of Joseph R. Biden . After a dramatic election amid a raging pandemic, racial violence, economic collapse and historic national divisions that have threatened our democracy, Joe Biden succeeds Donald Trump as the 46th President of the United States. For Catholics, this is a momentous occasion in US public life, as he is the second Catholic to be elected to the nation's highest office, joining John Fitzgerald Kennedy. In 2021, Joe Biden becomes president in a very different situation than Kennedy's America. Today, Catholics play a much broader and more visible role in the public life of our country, and the triangle of relations between the White House, the Vatican, and the US Catholic Church is an essential dimension for understanding the political and religious urgency of this moment in our history. In this ground-breaking book, historian and theologian Dr. Massimo Faggioli provides an insightful overview of Catholicism in US politics, and its place as an anchor in the life of the man elected to lead the country at a decisive crossroads, an unprecedented moment in US history.
Examines the character of the contemporary Catholic Church, the roots of the present crisis in Catholicism, and the Catholic doctrines concerning human existence, Jesus Christ, Christian existence, and the nature and mission of the Church.