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Shrimad Bhagavat is renowned as one of the greatest compositions in Sanskrit Literature. The 18th Purana composed by Maharishi Veda-Vyasa, it stands unparalleled in its distinct and resplendent exaltation of devotion to God, revealing throughout the quintessence of Vedantic teachings. Masterfully profound and delightfully enchanting, Shrimad Bhagavat abounds in work-paintings of the supreme Lord's wondrous and endearing avatars, divine sports and devotees - paintings that kindle, intensity and establish devotion in one's heart. This spring of devotion leads one to satsang, to the Guru and to teachings that unveil one's essential nature of Brahman.
The Neohumanist educational paradigm is one of the lesser known but most unique in the world today. The present volume is intended as a comprehensive volume on Neohumanist education that reveals the context of this educational paradigm within the context of the kaleidoscopic dimensions of Neohumanism. It aims to serve as a resource for those who desire to study Neohumanist education in depth by providing information concerning the conceptual and existential background of the philosophy of Shrii Shrii Anandamurti. By exploring unique features of its vision of cardinal values, psychology, epistemology, culture, social justice, aesthetics and mystical love, the roles of the Neohumanist educator is revealed. Unique to most pedagogical paradigms are explorations of the nature of spiritual practice or meditation as well an introduction to the spiritual cosmology of the author. Finally various aspects of Neohumanism and education are explained in a series of discourses.
Nowhere in the world do we get such a complete study of the human personality in all its exhaustive features as in the Taittiriya Upanisad. Apart from a clear description of the five sheaths, it gives a vivid picture of the exhaustive training imparted in the educational system of the period, with instructions and advice on, how to live Vedanta in life; Taittiriya Upanisad occupies an unrivalled place in the Divine Tradition of Hinduism. The Upanisad, declares a manifesto upon the 'Hindu way of Living'. These Commandments have a democratic Hindu touch which is the unique specialityof Hindu philosophy. "He who realises Brahman attains the Supreme Brahman - Truth, Knowledge and Infinite." In his commentary of this Upanishad, the journalist, the logician, the scholar and the master of English Literature - Swami Chinmayananda is at His best. Swami Chinmayananda, pioneered the art of conveying sublime knowledge intricately wrapped in Sanskrit scripture through the medium of English discourse and commentary. On realising the true purpose of life he worked tirelessly and with tremendous energy for more than four decades to spread the message of Vedanta. A great writer, leader, patriot and spiritual giant: He brought about a spiritual renaissance of the Vedantic heritage to the world. A powerful orator with his own brand of wit and humour; he paints vividly the wisdom of the ages in front of us. His commentary on the Bhagavad Geeta and Upanishads are considered one of the best ever for their clarity and crisp logic.
Upanisads are the philosophical portion of the Vedas. Its poetic diction, systematic development of thought, at once clear, concise and scientific in arrangement of highly philosophical ideas make Kaivalya Upanisad one of the most striking minor Upanisads. The great commentator Närayana calls the Kaivalya Upanisad as the Brahma Satarudriya i.e. the Satarudriya which glorifies the unconditioned Brahman as opposed to the personal God, Lord Siva of the original Satarudriya. True to the Upanisadika style, where story form is considered as the most apt devise to make the subject easily intelligible to the readers, in this Upanisad Asvaläyana, the great teacher of Rig Veda is a disciple and Lord Brahmä, the Creator himself is the teacher, which makes this as the most valuable amongst the 'minor' Upanisads.
Extemporaneous talks given by the author to disciples and friends in Bombay.