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This book is the first product of an investigation of the conflicting social theories of the French Revolution. The writings of these men disclosed several unexplored connections between the old regime and the contemporary world. Their testimony offered an unaccustomed view of the French Revolution and an illustration of the revolution's interaction with the main currents of European thought. Contents: (1) Who will defend the old regime?; (2) The shock of 1789; (3) Deputies of the right; (4) Resistance to the constitutional monarchy; (5) Adversity; (6) Joseph de Maistre; (7) Louis de Bonald; (8) Rene de Chateaubrand; (9) Troubled orthodoxy; (10) Social theories in motion; References. This is a print on demand edition of an important, hard-to-find publication.
Orestes was produced in 1750, an experiment which intensely interested the literary world and the public. In his Dedicatory Letters to the Duchess of Maine, Voltaire has the following passage on the Greek drama: "We should not, I acknowledge, endeavor to imitate what is weak and defective in the ancients: it is most probable that their faults were well known to their contemporaries. I am satisfied, Madam, that the wits of Athens condemned, as well as you, some of those repetitions, and some declamations with which Sophocles has loaded his Electra: they must have observed that he had not dived deep enough into the human heart. I will moreover fairly confess, that there are beauties peculiar not only to the Greek language, but to the climate, to manners and times, which it would be ridiculous to transplant hither. Therefore I have not copied exactly the Electra of Sophocles-much more I knew would be necessary; but I have taken, as well as I could, all the spirit and substance of it."
Using case-studies and biographies, the author examines women's mysticism in 16th- and 17th-century Spain and investigates the spiritual forces that provided women with a way to transcend the control of the male-dominated Catholic Church.
This work traces the origins and evolution of extreme right wing thought in France from the end of the 19th century to the end of the 20th. It establishes the presence of an ideological tradition or organicist, exclusive nationalism initiated at the end of the 19th century, which adapts itself post-World War I and re emerges forcibly during the Occupation. Elements of this same tradition are present in the discourse of the extreme right in post-war France. This helps the student of modern French politics to see movements like the Front National their historical perspective.