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Many Pentecostal groups have forgotten their legacy of war resistance and doctrinal history opposing killing. To rectify this loss, we have catalogued Holiness and Pentecostal denominational statements on war and peace. Numerous Holiness groups and virtually all early Pentecostal groups had some form of pacifist statement against war. This antiwar collection gives us an almost uniform picture of the early Pentecostal movement as largely pacifist in orientation. The commonality of these statements across both Holiness and Pentecostal movements is evidence they are a continuous group and not two separate movements. While their early doctrines opposed killing, many named in this book are now widely considered to be stalwarts of the Religious Right, or at least staunch supporters of Christian participation in war. Our hope is that this book will frame the official position of early Pentecostals on war and peace, and encourage Pentecostals today to reflect on their antiwar heritage.
Called "a pioneer contribution" by Church History when it was first published in 1971, this volume has now been revised and enlarged by Vinson Synan to account for the incredible changes that have occurred in the church world in the last 25 years.
The Church of God, founded in 1886 in the mountains of East Tennessee, has evolved into a major Pentecostal Christian denomination with a worldwide membership. Crews (history and social science, Troy State U., Georgia) traces the religious, social, and political changes that have brought the Church of God into the American Protestant mainstream. Annotation copyrighted by Book News, Inc., Portland, OR
With this final volume, devoted to the Holiness-Pentecostal Movement, Charles Edwin Jones's landmark 1974 work has now been expanded into a three-part series, which breaks up his original book into 4 volumes on The Wesleyan Holiness Movement (2 Volumes), The Keswick Movement, and The Holiness-Pentecostal Movement. The series provides materials for study of doctrine, worship, institutional development, and personalities, as well as antecedent and related movements.
The Discipline of the Pentecostal Holiness is an important document in the history of the Pentecostal Movement. The document outlines the beliefs and constitution of the Pentecostal Holiness Church.
At a time when the Evangelical wing of the church is beginning to show some signs of soul searching over the issues of war and peace, the Pentecostals would do well to study their own heritage. Whether they accept or reject their earlier world view, they need to interpret the motivation for their original beliefs and those which they now hold. As people of the word of God, have Pentecostals altered their pacifistic views as a result of new biblical insights or cultural accommodation? -- From the Introduction
This bibliographic and organizational guide to traditional Pentecostalism includes historical information on churches, associations, and evangelistic and missionary agencies, schools, and individual proponents and critics of the movement worldwide, and related bibliography. Churches and other agencies are classified by doctrinal tradition. More than 6,000 items are included.
This book presents most of the religious traditions North Carolinians and their ancestors have embraced since 1650. Baptists, Presbyterians, Catholics, Methodists, Episcopalians, Jews, Brethren, Quakers, Lutherans, Mennonites, Moravians, and Pentecostals, along with African American worshippers and non-Christians, are covered in fourteen essays by men and women who have experienced the religions they describe in detail. The North Caroliniana Society is a nonprofit, nonsectarian, membership organization dedicated to the promotion of increased knowledge and appreciation of North Carolina's heritage through the encouragement of scholarly research and writing and the teaching of state and local history, literature and culture.
This is the first extensive examination of the life of Ken Sumrall and his firm belief in the modern-day apostolic restoration movement. It presents Sumrall's journey from his Baptist beginnings, through his experience of the baptism of the Holy Spirit, through his learning struggles with Liberty Fellowship of Churches and Ministers, and into his birthing of Church Foundational Network. It represents Sumrall in his own light, while dealing with his paradigm changes concerning church government the heart of which revolved around the restoration of modern-day apostles. Godly government was grounded in godly relationships with one's apostle, whom Sumrall understood as a "spiritual father." For Sumrall, the best biblical government for the New Testament church today is a theocracy. Instead of a centralized, hierarchical church government, Sumrall advanced a decentralized network of churches connected relationally. This volume contains the major influences upon Sumrall's thinking and the progress of his comprehension of the life of the church as "family." Moreover, it engages some of the apprehensions that have surfaced over the present-day apostolic movement and provides insights of the direction and survivability of the movement.