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Japanese translation of the Discipleship Evangelism Level 1 -3
Contemporary evangelicals have built a "salvation culture" but not a "gospel culture." Evangelicals have reduced the gospel to the message of personal salvation. This book makes a plea for us to recover the old gospel as that which is still new and still fresh. The book stands on four arguments: that the gospel is defined by the apostles in 1 Corinthians 15 as the completion of the Story of Israel in the saving Story of Jesus; that the gospel is found in the Four Gospels; that the gospel was preached by Jesus; and that the sermons in the Book of Acts are the best example of gospeling in the New Testament. The King Jesus Gospel ends with practical suggestions about evangelism and about building a gospel culture.
The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.
The Latina/o culture and identity have long been shaped by their challenges to the religious, socio-economic, and political status quo. Robert Chao Romero explores the "Brown Church" and how this movement appeals to the vision for redemption that includes not only heavenly promises but also the transformation of our lives and the world.
"If a sermon is preached in a church and no one is listening, does it make a difference?" There are many expository preachers who forego dynamic delivery and many dynamic preachers who lose sight of faithfully communicating the biblical text. Too often preachers feel they have to choose one or the other. But dynamic delivery and faithful exposition are not mutually exclusive. In Preaching to Be Heard, Lucas O'Neill shows pastors that presenting engaging sermons that are biblically focused is not an impossibility. In fact, the key to commanding attention lies in the text itself. Rather than relying on tricks or gimmicks, his approach to sermon writing focuses on maintaining tension throughout while sticking close to the biblical text. Using practical examples and a step-by-step method, O'Neill shows pastors how relying on the inherent anticipation within Scripture can lead to sermons that are powerful--and heard.
In the Bible, God gives us knowledge of himself and of ourselves, so that through these two intertwined strands we may receive what Calvin called 'true and sound wisdom'. In pursuit of this wisdom, many Christians have learned to interpret Scripture chrono-logically, following the Bible's developing story from creation, through fall, to redemption, and ultimately to restoration. But what of a complementary theo-logical approach to Scripture, one which focuses on the Bible's main 'characters' - God and human beings - and the nature of their relationship? Richard Brash presents such an approach, introducing six theological keys to Scripture which help us better to know God and ourselves in the three fundamental areas of being, knowing, and acting. At each stage, he develops the theme of the gracious condescension of the infinite, incomprehensible, and holy God in his relation to finite human beings: creating us as his image, establishing a proportion between his own knowledge and ours, and overcoming sin to take a people for himself through the love-gifts of his Son and his Spirit. If you are looking for an enlarged vision of God and a renewed understanding of your own vocation before the Lord, take up this book and be refreshed in your love for God in heart, soul, and mind.
This book presents a thorough investigation of the evangelistic contributions of Theodorus Jacobus Frelinghuysen (1692–1747/8)within the context of the First Great Awakening. In it, Scott Maze identifies the theological foundations of Frelinghuysen’s ministry, surveys his key evangelistic endeavors, and evaluates the effects these things had on the Great Awakening. This book sheds light on a lesser known figure of the Great Awakening, reveals the influence of the Dutch Further Reformation (Nadere Reformatie) in colonial North America, and provides significant insights in terms of ministry contextualization for the contemporary student of evangelism. Table of Contents: 1. A Brief Biography 2. Theological Bases 3. Evangelistic Contributions 4. Catalyst to the First Great Awakening
A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.