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Examining the cultual norms of women after Suffrage to define labor based on color.
This work considers American representations of domesticity and domestic labour over the last two centuries in historical, popular and feminist texts. The author asserts that the political power and effectivity of the idea of "normative domestic femininity" cannot be overestimated.
Home Territories examines how traditional ideas of home, homeland and nation have been destabilised both by new patterns of migration and by new communication technologies which routinely transgress the symbolic boundaries around both the private household and the nation state. David Morley analyses the varieties of exile, diaspora, displacement, connectedness, mobility experienced by members of social groups, and relates the micro structures of the home, the family and the domestic realm, to contemporary debates about the nation, community and cultural identities. He explores issues such as the role of gender in the construction of domesticity, and the conflation of ideas of maternity and home, and engages with recent debates about the 'territorialisation of culture'.
Domesticity in Colonial India offers a trenchant analysis of the impact of imperialism on the personal, familial, and daily structures of colonized people's lives. Exploring the 'intimacies of empire,' Judith E. Walsh traces changing Indian gender relations and the social reconstructions of the late nineteenth century. She sets both in the global context of a transnationally defined discourse on domesticity and in the Indian context of changing family relations and redefinitions of daily and domestic life. By the 1880s, Hindu domestic life and its most intimate relationships had become contested ground. For urban, middle-class Indians, the Hindu woman was at the center of a debate over colonial modernity and traditional home and family life. This book sets this debate within the context of a nineteenth-century world where bourgeois, European ideas on the home had become part of a transnational, hegemonic domestic discourse, a 'global domesticity.' But Walsh's interest is more in hybridity than hegemony as she explores what women themselves learned when men sought to teach them through the Indian advice literature of the time. As a younger generation of Indian nationalists and reformers attempted to undercut the authority of family elders and create a 'new patriarchy' of more nuclear and exclusive relations with their wives, elderly women in extended Hindu families learned that their authority in family life (however contingent) was coming to an end. But young women learned a different lesson. The author draws on an important advice manual by a woman poet from Bengal and women's life stories from other regions of India to show us how young women used competing patriarchies to launch their own explorations of agency and self-identity. The practices of family, home, and daily life that resulted would define the Hindu woman of the twentieth and twenty-first centuries and the domestic worlds in which she was embedded. The accompanying Rowman & Littlefield webpage includes a full array of the authorOs translations of never-before-studied Bengali-language domestic manuals.
Dirt - and our rituals to eradicate it - is as much a part of our everyday lives as eating, breathing and sleeping. Yet this very fact means that we seldom stop to question what we mean by dirt. What do our attitudes to dirt and cleanliness tell us about ourselves and the societies we live in? Exploring a wide variety of settings - domestic, urban, suburban and rural - the contributors expose how our ideas about dirt are intimately bound up with issues of race, ethnicity, class, gender, sexuality and the body. The result is a a rich and challenging work that extends our understanding of historical and contemporary cultural manifestations of dirt and cleanliness.
Over the course of the 20th century, American domestic service changed from an occupation with a hierarchical, top-down structure to one in which relationships were more negotiated. Many forces shaped this transformation: shifts in women's role in society, both at home and in the work force; changes in immigration laws and immigrant populations; and the politicization of the occupation. Moreover, domestic workers themselves took advantage of the resulting circumstances to demand better treatment and a say in their working conditions.
Domestic diva Sophie Winston finds trouble in spades in the sixth mystery in the New York Times bestselling series... Determined not to be a garden-variety diva, Sophie's neighbor, Natasha, cultivates a plan to shine on television—using Sophie’s backyard. As the cast and crew of the makeover show Tear It Up With Troy bulldoze through her backyard—and vacation—Sophie retreats to her perennial boyfriend Wolf’s to replace a dead rose bush. But her tender deed goes awry when she digs up a purse belonging to Wolf’s missing wife. As speculations sprout, Wolf bolts, and then a body crops up in a garden. Is Wolf’s thorny past raising a dead head? This is one case the domestic diva can’t let wither on the vine... Includes delicious recipes and entertaining tips!
As American women have entered the labour force in greater numbers, domestic work has largely become the work of immigrant women of colour. This volume highlights the voices, experiences, and views of Mexican and Central American who care for other people's children and homes.
Dirty Work sheds light on the complex relationships between women employers and their household help in the early twentieth century through their representations in literature, including women’s magazines, conduct manuals, and particularly female-authored fiction. Domestic service brought together women from different classes, races, and ethnicities, and with it, a degree of social anxiety as upwardly mobile young women struggled to construct their identities in a changing world. The book focuses on the works of Charlotte Perkins Gilman, Edith Wharton, Gertrude Stein, Nella Larsen, Jessie Fauset, Anzia Yezierska, and Fannie Hurst and their various depictions of the maid/mistress relationship, revealing “a feminized and racialized brand of class hegemony.” Modern servants became configured as racial, hygienic, and social threats to the emergent ideal of the nuclear family, and played critical rhetorical roles in first-wave feminism and the New Negro movements. Ann Mattis reveals how U.S. domestic service was the political unconscious of cultural narratives that attempted to define modern domesticity and progressive femininity in monolithic terms.