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Now, for the first time, there is a book that will help you to locate the final resting place of more than 20,000 notable persons who were either buried or cremated in the United States. Arranged by subject category and thereunder alphabetically, Where They're Buried is a goliath of a work that catalogues deceased celebrities from all walks of life. Open it to any page and you'll turn up the burial place of someone you've heard of or have an interest in. Given the book's remarkable coverage, it's bound to keep you turning and turning.
This work establishes the precise location of the site of "shares" or "home lots" of five acres each belonging to Roger Williams and the other original settlers of the Providence, Rhode Island. Perhaps more importantly for genealogists it also consists of short biographical and genealogical essays of the owners of the lots, virtually all of them containing references to the settlers' origins in England
"Very humble servants": colonial merchants and the limits of middle-class power -- The revolution, John Wilkes, and middle-class mob rule -- City of knavery: trade before the War of 1812 -- Friendship and sympathy, family and stability -- The War of 1812 and commercial disaster -- Mercantile professionalism and Charleston as a cotton port
A two volume set which provides researchers with more than 70,000 links to every conceivable genealogical resource on the Internet.
Volume Two: The biographical essays in this volume provide new insights into the various ways that South Carolina women asserted themselves in their state and illuminate the tension between tradition and change that defined the South from the Civil War through the Progressive Era. As old rules--including gender conventions that severely constrained southern women--were dramatically bent if not broken, these women carved out new roles for themselves and others. The volume begins with a profile of Laura Towne and Ellen Murray, who founded the Penn School on St. Helena Island for former slaves. Subsequent essays look at such women as the five Rollin sisters, members of a prominent black family who became passionate advocates for women's rights during Reconstruction; writer Josephine Pinckney, who helped preserve African American spirituals and explored conflicts between the New and Old South in her essays and novels; and Dr. Matilda Evans, the first African American woman licensed to practice medicine in the state. Intractable racial attitudes often caused women to follow separate but parallel paths, as with Louisa B. Poppenheim and Marion B. Wilkinson. Poppenheim, who was white, and Wilkinson, who was black, were both driving forces in the women's club movement. Both saw clubs as a way not only to help women and children but also to showcase these positive changes to the wider nation. Yet the two women worked separately, as did the white and black state federations of women's clubs. Often mixing deference with daring, these women helped shape their society through such avenues as education, religion, politics, community organizing, history, the arts, science, and medicine. Women in the mid- and late twentieth century would build on their accomplishments.
For black women in antebellum Charleston, freedom was not a static legal category but a fragile and contingent experience. In this deeply researched social history, Amrita Chakrabarti Myers analyzes the ways in which black women in Charleston acquired, defined, and defended their own vision of freedom. Drawing on legislative and judicial materials, probate data, tax lists, church records, family papers, and more, Myers creates detailed portraits of individual women while exploring how black female Charlestonians sought to create a fuller freedom by improving their financial, social, and legal standing. Examining both those who were officially manumitted and those who lived as free persons but lacked official documentation, Myers reveals that free black women filed lawsuits and petitions, acquired property (including slaves), entered into contracts, paid taxes, earned wages, attended schools, and formed familial alliances with wealthy and powerful men, black and white--all in an effort to solidify and expand their freedom. Never fully free, black women had to depend on their skills of negotiation in a society dedicated to upholding both slavery and patriarchy. Forging Freedom examines the many ways in which Charleston's black women crafted a freedom of their own design instead of accepting the limited existence imagined for them by white Southerners.
Sam Aleckson was the pen name for Samuel Williams, a man born into slavery in Charleston, South Carolina, who wrote a memoir about his life and the world around him during and after his bondage. Published privately by his family, Before the War and After the Union Williams’s life from his earliest memories of being enslaved and forced to serve Confederate soldiers in army camps, through the post-Civil War years as his family struggled to re-connect and build a new life during Reconstruction. It the ends with tales about his life as the head of a Southern Black family newly relocated to Vermont at the turn-of-the-century. When he wrote his memoir nearly sixty years after emancipation, Williams was an elderly man, far from the site of his childhood in South Carolina, but his memories and analysis were keen and veer from occasional fraught nostalgia to sharply bitter analysis, creating a fascinating American story of suffering and transcendence. Ultimately, his narrative weaves together a moving story of survival, community, and courageous perseverance. As Williams’s title reveals, while slavery was “Before the War,” carving out a life “After the Union” also demands recognition. His memoir is a rare account of the Civil War and its Reconstruction aftermath from the perspective of a man who was raised as property but survived to proclaim his own life story as testament to his humanity.